Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T16:31:59Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 16:31, 19 May 2018
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	{{terms\|"Saubhari Muni"\|"Saubhari Rsi"\|"Saubhari"}}		{{terms\|"Saubhari Muni"\|"Saubhari Rsi"\|"Saubhari"}}
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	{{compiler\|Visnu Murti}}		{{compiler\|Visnu Murti\|Alakananda}}
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	{{first\|13Oct10}}		{{first\|13Oct10}}
	{{last\|~~13Oct10~~}}		{{last\|15Oct10}}
	{{totals_by_section\|BG=0\|SB=30\|CC=1\|OB=4\|Lec=5\|Con=2\|Let=0}}		{{totals_by_section\|BG=0\|SB=30\|CC=1\|OB=4\|Lec=5\|Con=2\|Let=0}}
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	<div id="SB9654_18" class="quote" parent="SB_Canto_9" book="SB" index="246" link="SB 9.6.54" link_text="SB 9.6.54">		<div id="SB9654_18" class="quote" parent="SB_Canto_9" book="SB" index="246" link="SB 9.6.54" link_text="SB 9.6.54">
	<span class="link">[[Vanisource:SB 9.6.54\|SB 9.6.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains. This is confirmed in Bhagavad-gītā (tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9\|BG 4.9]])). If one is free from the bondage of both the gross and subtle material bodies and remains a pure soul, he returns home, back to Godhead, to be engaged in the service of the Lord. Tyaktvā dehaṁ punar janma naiti mām eti: he goes back home, back to Godhead. Thus it appears that Saubhari Muni attained that perfect stage.</p>		<span class="link">[[Vanisource:SB 9.6.54\|SB 9.6.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains. This is confirmed in Bhagavad-gītā (tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)\|BG 4.9]])). If one is free from the bondage of both the gross and subtle material bodies and remains a pure soul, he returns home, back to Godhead, to be engaged in the service of the Lord. Tyaktvā dehaṁ punar janma naiti mām eti: he goes back home, back to Godhead. Thus it appears that Saubhari Muni attained that perfect stage.</p>
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	<div id="SB977_21" class="quote" parent="SB_Canto_9" book="SB" index="254" link="SB 9.7.7" link_text="SB 9.7.7">		<div id="SB977_21" class="quote" parent="SB_Canto_9" book="SB" index="254" link="SB 9.7.7" link_text="SB 9.7.7">
	<span class="link">[[Vanisource:SB 9.7.7\|SB 9.7.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">We can see that such a great mystic yogī as Saubhari became a victim of sense gratification, and such great sages as Vasiṣṭha and Viśvāmitra became birds. This is the material world. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna ([[Vanisource:BG 8.16\|BG 8.16]]). Within this material world, or within this universe, however elevated one may be in material qualities, one must suffer the conditions of birth, death, old age and disease (janma-mṛtyu jarā-vyādhi ([[Vanisource:BG 13.9\|BG 13.9]])). Therefore Kṛṣṇa says that this material world is simply miserable (duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15\|BG 8.15]])). The Bhāgavatam says, padaṁ padaṁ yad vipadām: ([[Vanisource:SB 10.14.58\|SB 10.14.58]]) at every step here there is danger. Therefore, because the Kṛṣṇa consciousness movement provides the opportunity for the human being to get out of this material world simply by chanting the Hare Kṛṣṇa mantra, this movement is the greatest benediction in human society.</p>		<span class="link">[[Vanisource:SB 9.7.7\|SB 9.7.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">We can see that such a great mystic yogī as Saubhari became a victim of sense gratification, and such great sages as Vasiṣṭha and Viśvāmitra became birds. This is the material world. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna ([[Vanisource:BG 8.16 (1972)\|BG 8.16]]). Within this material world, or within this universe, however elevated one may be in material qualities, one must suffer the conditions of birth, death, old age and disease (janma-mṛtyu jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]])). Therefore Kṛṣṇa says that this material world is simply miserable (duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)\|BG 8.15]])). The Bhāgavatam says, padaṁ padaṁ yad vipadām: ([[Vanisource:SB 10.14.58\|SB 10.14.58]]) at every step here there is danger. Therefore, because the Kṛṣṇa consciousness movement provides the opportunity for the human being to get out of this material world simply by chanting the Hare Kṛṣṇa mantra, this movement is the greatest benediction in human society.</p>
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	<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>		<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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	<div id="~~SB10179_1~~" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="184" link="SB 10.17.9" link_text="SB 10.17.9">		<div id="SB10179_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="184" link="SB 10.17.9" link_text="SB 10.17.9">
	<span class="link">[[Vanisource:SB 10.17.9\|SB 10.17.9, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In that very lake Garuḍa had once desired to eat a fish-fish being, after all, his normal food. Although forbidden by the sage Saubhari, who was meditating there within the water, Garuḍa took courage and, feeling hungry, seized the fish.</p>		<span class="link">[[Vanisource:SB 10.17.9\|SB 10.17.9, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In that very lake Garuḍa had once desired to eat a fish-fish being, after all, his normal food. Although forbidden by the sage Saubhari, who was meditating there within the water, Garuḍa took courage and, feeling hungry, seized the fish.</p>
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	<div id="~~SB101710_2~~" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="185" link="SB 10.17.10" link_text="SB 10.17.10">		<div id="SB101710_1" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="185" link="SB 10.17.10" link_text="SB 10.17.10">
	<span class="link">[[Vanisource:SB 10.17.10\|SB 10.17.10, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Seeing how the unfortunate fish in that lake had become most unhappy at the death of their leader, Saubhari uttered the following curse under the impression that he was mercifully acting for the benefit of the lake's residents.</p>		<span class="link">[[Vanisource:SB 10.17.10\|SB 10.17.10, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Seeing how the unfortunate fish in that lake had become most unhappy at the death of their leader, Saubhari uttered the following curse under the impression that he was mercifully acting for the benefit of the lake's residents.</p>
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	<div id="~~SB1265456_3~~" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4586" link="SB 12.6.54-56" link_text="SB 12.6.54-56">		<div id="SB1265456_2" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4586" link="SB 12.6.54-56" link_text="SB 12.6.54-56">
	<span class="link">[[Vanisource:SB 12.6.54-56\|SB 12.6.54-56, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After dividing his saṁhitā into two parts, the wise Paila spoke it to Indrapramiti and Bāṣkala. Bāṣkala further divided his collection into four parts, O Bhārgava, and instructed them to his disciples Bodhya, Yājñavalkya, Parāśara and Agnimitra. Indrapramiti, the self-controlled sage, taught his saṁhitā to the learned mystic Māṇḍūkeya, whose disciple Devamitra later passed down the divisions of the Ṛg Veda to Saubhari and others.</p>		<span class="link">[[Vanisource:SB 12.6.54-56\|SB 12.6.54-56, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After dividing his saṁhitā into two parts, the wise Paila spoke it to Indrapramiti and Bāṣkala. Bāṣkala further divided his collection into four parts, O Bhārgava, and instructed them to his disciples Bodhya, Yājñavalkya, Parāśara and Agnimitra. Indrapramiti, the self-controlled sage, taught his saṁhitā to the learned mystic Māṇḍūkeya, whose disciple Devamitra later passed down the divisions of the Ṛg Veda to Saubhari and others.</p>
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	<div id="~~SB121223_4~~" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4805" link="SB 12.12.23" link_text="SB 12.12.23">		<div id="SB121223_3" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4805" link="SB 12.12.23" link_text="SB 12.12.23">
	<span class="link">[[Vanisource:SB 12.12.23\|SB 12.12.23, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The histories of Sukanyā, Śaryāti, the intelligent Kakutstha, Khaṭvāṅga, Māndhātā, Saubhari and Sagara are narrated.</p>		<span class="link">[[Vanisource:SB 12.12.23\|SB 12.12.23, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The histories of Sukanyā, Śaryāti, the intelligent Kakutstha, Khaṭvāṅga, Māndhātā, Saubhari and Sagara are narrated.</p>
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	<div id="CCMadhya20169_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4657" link="CC Madhya 20.169" link_text="CC Madhya 20.169">		<div id="CCMadhya20169_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4657" link="CC Madhya 20.169" link_text="CC Madhya 20.169">
	<span class="link">[[Vanisource:CC Madhya 20.169\|CC Madhya 20.169, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">~~“The~~ prābhava-prakāśa expansions of Lord Kṛṣṇa are not like the expansions of the sage Saubhari. Had they been so, Nārada would not have been astonished to see them.</p>		<span class="link">[[Vanisource:CC Madhya 20.169\|CC Madhya 20.169, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"The prābhava-prakāśa expansions of Lord Kṛṣṇa are not like the expansions of the sage Saubhari. Had they been so, Nārada would not have been astonished to see them."</p>
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	<div id="LectureatArtGalleryAucklandApril161972_0" class="quote" parent="General_Lectures" book="Lec" index="109" link="Lecture at Art Gallery -- Auckland, April 16, 1972" link_text="Lecture at Art Gallery -- Auckland, April 16, 1972">		<div id="LectureatArtGalleryAucklandApril161972_0" class="quote" parent="General_Lectures" book="Lec" index="109" link="Lecture at Art Gallery -- Auckland, April 16, 1972" link_text="Lecture at Art Gallery -- Auckland, April 16, 1972">
	<span class="link">[[Vanisource:Lecture at Art Gallery -- Auckland, April 16, 1972\|Lecture at Art Gallery -- Auckland, April 16, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa has multiforms. He is the Yogeśvara. The yogis, they can also sometimes expand to many-fold forms. There is only one instance in the śāstra. There was a Saubhari Muni. He was a great yogi. He expanded himself to eight forms. So yogis, they can. But if a yogi can expand himself into eight or, say, several forms, how much potency is there in the yogeśvara. Kṛṣṇa is called yoge... Yatra yogeśvaro hariḥ. Yogeśvara ([[Vanisource:BG 18.78\|BG 18.78]]). He is the master of all mystic powers, Yogeśvara. So He can expand Himself in many forms, multiforms. That is explained. Advaita acyuta anādi ananta-rūpam. Ananta-rūpam. Ādyam, but He is the original person. Purāṇa-puruṣam, the oldest person, because He is the original. Nava-yauvanaṁ ca, but He is still young man. You have seen the picture of Kṛṣṇa. You will never see Kṛṣṇa as old man.</p>		<span class="link">[[Vanisource:Lecture at Art Gallery -- Auckland, April 16, 1972\|Lecture at Art Gallery -- Auckland, April 16, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa has multiforms. He is the Yogeśvara. The yogis, they can also sometimes expand to many-fold forms. There is only one instance in the śāstra. There was a Saubhari Muni. He was a great yogi. He expanded himself to eight forms. So yogis, they can. But if a yogi can expand himself into eight or, say, several forms, how much potency is there in the yogeśvara. Kṛṣṇa is called yoge... Yatra yogeśvaro hariḥ. Yogeśvara ([[Vanisource:BG 18.78 (1972)\|BG 18.78]]). He is the master of all mystic powers, Yogeśvara. So He can expand Himself in many forms, multiforms. That is explained. Advaita acyuta anādi ananta-rūpam. Ananta-rūpam. Ādyam, but He is the original person. Purāṇa-puruṣam, the oldest person, because He is the original. Nava-yauvanaṁ ca, but He is still young man. You have seen the picture of Kṛṣṇa. You will never see Kṛṣṇa as old man.</p>
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2010-10-13T10:27:18Z

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Saubhari Muni - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"Saubhari Muni"|"Saubhari Rsi"|"Saubhari"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|13Oct10}} {{last|13Oct10}…'

Visnu Murti: Created page with '

{{terms|"Saubhari Muni"|"Saubhari Rsi"|"Saubhari"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|13Oct10}} {{last|13Oct10}…'