Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T17:20:01Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	== Bhagavad-gita As It Is ==		<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

	=== BG Chapters 7 - 12 ~~===~~		<div class="sub_section" id="BG_Chapters_7_-_12" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The sense organs for acquiring knowledge—the eyes, ears, nose, tongue and touch—should be fully controlled and should not be allowed to engage in self-gratification. ~~'''~~</~~span~~>		<div class="quote" book="BG" link="BG 8.12" link_text="BG 8.12, Purport">
			<div class="heading">The sense organs for acquiring knowledge—the eyes, ears, nose, tongue and touch—should be fully controlled and should not be allowed to engage in self-gratification.</div>

	<~~span~~ class="~~BG-statistics~~">'''[[Vanisource:BG 8.12\|BG 8.12, Purport]]:''' To practice yoga as suggested here, one first has to close the doors of all sense enjoyment. This practice is called pratyāhāra, or withdrawing the senses from the sense objects. The sense organs for acquiring knowledge—the eyes, ears, nose, tongue and touch—should be fully controlled and should not be allowed to engage in self-gratification. In this way the mind focuses on the Supersoul in the heart, and the life force is raised to the top of the head. In the Sixth Chapter this process is described in detail. But as mentioned before, this practice is not practical in this age. The best process is Kṛṣṇa consciousness. If one is always able to fix his mind on Kṛṣṇa in devotional service, it is very easy for him to remain in an undisturbed transcendental trance, or in samādhi.</~~span~~>		<div class="text">'''[[Vanisource:BG 8.12 (1972)\|BG 8.12, Purport]]:''' To practice yoga as suggested here, one first has to close the doors of all sense enjoyment. This practice is called pratyāhāra, or withdrawing the senses from the sense objects. The sense organs for acquiring knowledge—the eyes, ears, nose, tongue and touch—should be fully controlled and should not be allowed to engage in self-gratification. In this way the mind focuses on the Supersoul in the heart, and the life force is raised to the top of the head. In the Sixth Chapter this process is described in detail. But as mentioned before, this practice is not practical in this age. The best process is Kṛṣṇa consciousness. If one is always able to fix his mind on Kṛṣṇa in devotional service, it is very easy for him to remain in an undisturbed transcendental trance, or in samādhi.</div>
			</div>

	=== BG Chapters 13 - 18 ~~===~~		<div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div>

	<~~span~~ class="BG~~-statistics~~">'''[[Vanisource:BG 18.23\|BG 18.23, Purport]]:''' Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society, performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness.</~~span~~>		<div class="quote" book="BG" link="BG 18.23" link_text="BG 18.23, Purport">
			<div class="text">'''[[Vanisource:BG 18.23 (1972)\|BG 18.23, Purport]]:''' Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society, performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness.</div>
			</div>

	== Sri Caitanya-caritamrta ==		<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

	=== CC Adi-lila ~~===~~		<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>

	<~~span~~ class="CC~~-statistics~~">'''[[Vanisource:CC Adi 4.170\|CC Adi 4.170, Translation]]: Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varṇāśrama-dharma, which is difficult to give up—the gopīs have forsaken all these, along with their families, and suffered their relatives’ punishment and scolding, all for the sake of serving Lord Kṛṣṇa. They render loving service to Him for the sake of His enjoyment.'''</~~span~~>		<div class="quote" book="CC" link="CC Adi 4.170" link_text="CC Adi 4.170, Translation">
			<div class="text">'''[[Vanisource:CC Adi 4.170\|CC Adi 4.170, Translation]]: Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varṇāśrama-dharma, which is difficult to give up—the gopīs have forsaken all these, along with their families, and suffered their relatives’ punishment and scolding, all for the sake of serving Lord Kṛṣṇa. They render loving service to Him for the sake of His enjoyment.'''</div>
			</div>

	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Initiation Lectures ~~===~~		<div class="sub_section" id="Initiation_Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~First of all you give your self gratification, then extended—my family, my sons, my grandsons, they will enjoy—make such arrangements. This is nature.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972" link_text="Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972">
			<div class="heading">First of all you give your self gratification, then extended—my family, my sons, my grandsons, they will enjoy—make such arrangements. This is nature.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972\|Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972]]:''' This is the process. Kṛṣṇa bhuliya jīva bhoga vāñchā kare. We all living entities, we have come here within this material world, to enjoy, to lord it over the material nature. It is going on, everyone can understand, that, What is this market? If you go to (indistinct)? Then what is the business there? The business is that everyone wants to enjoy this world to the full satisfaction. Either you call it "industry" or "trade" or "business" or "high-court." What is the aim? The aim is that, "I want to enjoy." This is individually. To take it nationally, statewide, one state wants that my (indistinct) must be extended-sense gratification. First of all you give your self gratification, then extended—my family, my sons, my grandsons, they will enjoy—make such arrangements. This is nature. And then you extend it from family-wise to community-wise from (indistinct) nationalize. Then international also—that we human being, we should combine together and send all the animals to the slaughterhouse and eat them. Their combined effort. What is that? Who is arranging?</~~span~~>		<div class="text">'''[[Vanisource:Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972\|Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972]]:''' This is the process. Kṛṣṇa bhuliya jīva bhoga vāñchā kare. We all living entities, we have come here within this material world, to enjoy, to lord it over the material nature. It is going on, everyone can understand, that, What is this market? If you go to (indistinct)? Then what is the business there? The business is that everyone wants to enjoy this world to the full satisfaction. Either you call it "industry" or "trade" or "business" or "high-court." What is the aim? The aim is that, "I want to enjoy." This is individually. To take it nationally, statewide, one state wants that my (indistinct) must be extended-sense gratification. First of all you give your self gratification, then extended—my family, my sons, my grandsons, they will enjoy—make such arrangements. This is nature. And then you extend it from family-wise to community-wise from (indistinct) nationalize. Then international also—that we human being, we should combine together and send all the animals to the slaughterhouse and eat them. Their combined effort. What is that? Who is arranging?</div>
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Visnu Murti at 19:20, 21 November 2008

2008-11-21T19:20:15Z

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[[Category:Self]]

[[Category:Gratification]]

== Bhagavad-gita As It Is ==

=== BG Chapters 7 - 12 ===

'''The sense organs for acquiring knowledge—the eyes, ears, nose, tongue and touch—should be fully controlled and should not be allowed to engage in self-gratification. '''

'''[[Vanisource:BG 8.12|BG 8.12, Purport]]:''' To practice yoga as suggested here, one first has to close the doors of all sense enjoyment. This practice is called pratyāhāra, or withdrawing the senses from the sense objects. The sense organs for acquiring knowledge—the eyes, ears, nose, tongue and touch—should be fully controlled and should not be allowed to engage in self-gratification. In this way the mind focuses on the Supersoul in the heart, and the life force is raised to the top of the head. In the Sixth Chapter this process is described in detail. But as mentioned before, this practice is not practical in this age. The best process is Kṛṣṇa consciousness. If one is always able to fix his mind on Kṛṣṇa in devotional service, it is very easy for him to remain in an undisturbed transcendental trance, or in samādhi.

=== BG Chapters 13 - 18 ===

'''[[Vanisource:BG 18.23|BG 18.23, Purport]]:''' Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society, performed without attachment or proprietary rights and therefore without any love or hatred, and performed in Kṛṣṇa consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness.

== Sri Caitanya-caritamrta ==

=== CC Adi-lila ===

'''[[Vanisource:CC Adi 4.170|CC Adi 4.170, Translation]]: Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varṇāśrama-dharma, which is difficult to give up—the gopīs have forsaken all these, along with their families, and suffered their relatives’ punishment and scolding, all for the sake of serving Lord Kṛṣṇa. They render loving service to Him for the sake of His enjoyment.'''

== Lectures ==

=== Initiation Lectures ===

'''First of all you give your self gratification, then extended—my family, my sons, my grandsons, they will enjoy—make such arrangements. This is nature.'''

'''[[Vanisource:Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972|Initiation Lecture and Ceremony -- New Vrindaban, September 4, 1972]]:''' This is the process. Kṛṣṇa bhuliya jīva bhoga vāñchā kare. We all living entities, we have come here within this material world, to enjoy, to lord it over the material nature. It is going on, everyone can understand, that, What is this market? If you go to (indistinct)? Then what is the business there? The business is that everyone wants to enjoy this world to the full satisfaction. Either you call it "industry" or "trade" or "business" or "high-court." What is the aim? The aim is that, "I want to enjoy." This is individually. To take it nationally, statewide, one state wants that my (indistinct) must be extended-sense gratification. First of all you give your self gratification, then extended—my family, my sons, my grandsons, they will enjoy—make such arrangements. This is nature. And then you extend it from family-wise to community-wise from (indistinct) nationalize. Then international also—that we human being, we should combine together and send all the animals to the slaughterhouse and eat them. Their combined effort. What is that? Who is arranging?

Self gratification - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti at 19:20, 21 November 2008