Sense enjoyment means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T17:24:44Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<span class="link">[[Vanisource:SB 4.27.5\|SB 4.27.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kāma-kaśmala-cetasaḥ also indicates that unrestricted sense enjoyment is not allowed in the human form of life by the laws of nature. If one enjoys his senses unrestrictedly, he leads a sinful life. The animals do not violate the laws of nature. For example, the sex impulse in animals is very strong during certain months of the year. The lion is very powerful. He is a flesh-eater and is very strong, but he enjoys sex only once in a year. Similarly, according to religious injunctions a man is restricted to enjoy sex only once in a month, after the menstrual period of the wife, and if the wife is pregnant, he is not allowed sex life at all. That is the law for human beings. A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-saṁhitā and other scriptures.</p>		<span class="link">[[Vanisource:SB 4.27.5\|SB 4.27.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kāma-kaśmala-cetasaḥ also indicates that unrestricted sense enjoyment is not allowed in the human form of life by the laws of nature. If one enjoys his senses unrestrictedly, he leads a sinful life. The animals do not violate the laws of nature. For example, the sex impulse in animals is very strong during certain months of the year. The lion is very powerful. He is a flesh-eater and is very strong, but he enjoys sex only once in a year. Similarly, according to religious injunctions a man is restricted to enjoy sex only once in a month, after the menstrual period of the wife, and if the wife is pregnant, he is not allowed sex life at all. That is the law for human beings. A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-saṁhitā and other scriptures.</p>
	<p>These laws and scriptures are meant for human beings. As such, if one violates these laws, he becomes sinful. The conclusion is that unrestricted sense enjoyment means sinful activities. Illicit sex is sex that violates the laws given in the scriptures. When one violates the laws of the scriptures, or the Vedas, he commits sinful activities. One who is engaged in sinful activities cannot change his consciousness. Our real function is to change our consciousness from kaśmala, sinful consciousness, to Kṛṣṇa, the supreme pure. As confirmed in Bhagavad-gītā (paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12\|BG 10.12]])), Kṛṣṇa is the supreme pure, and if we change our consciousness from material enjoyment to Kṛṣṇa, we become purified. This is the process recommended by Lord Caitanya Mahāprabhu as the process of ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12\|CC Antya 20.12]]), cleansing the mirror of the heart.</p>		<p>These laws and scriptures are meant for human beings. As such, if one violates these laws, he becomes sinful. The conclusion is that unrestricted sense enjoyment means sinful activities. Illicit sex is sex that violates the laws given in the scriptures. When one violates the laws of the scriptures, or the Vedas, he commits sinful activities. One who is engaged in sinful activities cannot change his consciousness. Our real function is to change our consciousness from kaśmala, sinful consciousness, to Kṛṣṇa, the supreme pure. As confirmed in Bhagavad-gītā (paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)\|BG 10.12]])), Kṛṣṇa is the supreme pure, and if we change our consciousness from material enjoyment to Kṛṣṇa, we become purified. This is the process recommended by Lord Caitanya Mahāprabhu as the process of ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12\|CC Antya 20.12]]), cleansing the mirror of the heart.</p>
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	<div class="heading">Sense enjoyment means infection of the material modes of nature. That is sense enjoyment.		<div class="heading">Sense enjoyment means infection of the material modes of nature. That is sense enjoyment.
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	<span class="link">[[Vanisource:Arrival Lecture -- Mayapur, September 27, 1974\|Arrival Lecture -- Mayapur, September 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The modern civilization, they do not know that we have to change this body, as it is stated in the Bhagavad-gītā, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13\|BG 2.13]]), just like animals, cats and dogs, they do not know that they have to change the body or they are not the body, they are beyond, something. This is the modern civilization. They try to make the best use of a bad bargain in this way, that "We have got this body. Let us enjoy senses to the utmost." But that is not the fact. Sense enjoyment means infection of the material modes of nature. That is sense enjoyment. Just like we infect some disease, and that disease will come out some day, will be manifested. They are called kutastha, phalonmukha, and prārabdha. Three stages. Infection... The same example. Infection remains in dormant stage, not manifest immediately. Then phalonmukha, fructifying; and then prārabdha, one gets it and suffers. This is the nature's way, going on. But people do not know it. Therefore our Kṛṣṇa consciousness movement is very serious movement, scientific movement, and people are gradually trying to understand the importance of this movement. Because in the foreign countries, especially in America, our books are being accepted by (the) higher circle, big, big universities, colleges, professors. They are so eager to read the books that they have simply heard that this Bhāgavatam will be finished in sixty volumes and Caitanya-caritāmṛta will be finished in twelve volumes... We have got Caitanya-caritāmṛta only one volume published, and they are ordering for twelve volumes, that "As soon as it is published, you send us." This is very encouraging. Similarly, they are ordering for sixty volumes of Śrīmad-Bhāgavatam, although we have published only twelve volumes.</p>		<span class="link">[[Vanisource:Arrival Lecture -- Mayapur, September 27, 1974\|Arrival Lecture -- Mayapur, September 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The modern civilization, they do not know that we have to change this body, as it is stated in the Bhagavad-gītā, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]), just like animals, cats and dogs, they do not know that they have to change the body or they are not the body, they are beyond, something. This is the modern civilization. They try to make the best use of a bad bargain in this way, that "We have got this body. Let us enjoy senses to the utmost." But that is not the fact. Sense enjoyment means infection of the material modes of nature. That is sense enjoyment. Just like we infect some disease, and that disease will come out some day, will be manifested. They are called kutastha, phalonmukha, and prārabdha. Three stages. Infection... The same example. Infection remains in dormant stage, not manifest immediately. Then phalonmukha, fructifying; and then prārabdha, one gets it and suffers. This is the nature's way, going on. But people do not know it. Therefore our Kṛṣṇa consciousness movement is very serious movement, scientific movement, and people are gradually trying to understand the importance of this movement. Because in the foreign countries, especially in America, our books are being accepted by (the) higher circle, big, big universities, colleges, professors. They are so eager to read the books that they have simply heard that this Bhāgavatam will be finished in sixty volumes and Caitanya-caritāmṛta will be finished in twelve volumes... We have got Caitanya-caritāmṛta only one volume published, and they are ordering for twelve volumes, that "As soon as it is published, you send us." This is very encouraging. Similarly, they are ordering for sixty volumes of Śrīmad-Bhāgavatam, although we have published only twelve volumes.</p>
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[[Category:Sense Enjoyment]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4275_0" class="quote" parent="SB_Canto_4" book="SB" index="1144" link="SB 4.27.5" link_text="SB 4.27.5">
<div class="heading">The conclusion is that unrestricted sense enjoyment means sinful activities. Illicit sex is sex that violates the laws given in the scriptures.
</div>
<span class="link">[[Vanisource:SB 4.27.5|SB 4.27.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kāma-kaśmala-cetasaḥ also indicates that unrestricted sense enjoyment is not allowed in the human form of life by the laws of nature. If one enjoys his senses unrestrictedly, he leads a sinful life. The animals do not violate the laws of nature. For example, the sex impulse in animals is very strong during certain months of the year. The lion is very powerful. He is a flesh-eater and is very strong, but he enjoys sex only once in a year. Similarly, according to religious injunctions a man is restricted to enjoy sex only once in a month, after the menstrual period of the wife, and if the wife is pregnant, he is not allowed sex life at all. That is the law for human beings. A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-saṁhitā and other scriptures.</p>
<p>These laws and scriptures are meant for human beings. As such, if one violates these laws, he becomes sinful. The conclusion is that unrestricted sense enjoyment means sinful activities. Illicit sex is sex that violates the laws given in the scriptures. When one violates the laws of the scriptures, or the Vedas, he commits sinful activities. One who is engaged in sinful activities cannot change his consciousness. Our real function is to change our consciousness from kaśmala, sinful consciousness, to Kṛṣṇa, the supreme pure. As confirmed in Bhagavad-gītā (paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12|BG 10.12]])), Kṛṣṇa is the supreme pure, and if we change our consciousness from material enjoyment to Kṛṣṇa, we become purified. This is the process recommended by Lord Caitanya Mahāprabhu as the process of ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]), cleansing the mirror of the heart.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
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<div id="ArrivalLectureMayapurSeptember271974_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="15" link="Arrival Lecture -- Mayapur, September 27, 1974" link_text="Arrival Lecture -- Mayapur, September 27, 1974">
<div class="heading">Sense enjoyment means infection of the material modes of nature. That is sense enjoyment.
</div>
<span class="link">[[Vanisource:Arrival Lecture -- Mayapur, September 27, 1974|Arrival Lecture -- Mayapur, September 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The modern civilization, they do not know that we have to change this body, as it is stated in the Bhagavad-gītā, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]), just like animals, cats and dogs, they do not know that they have to change the body or they are not the body, they are beyond, something. This is the modern civilization. They try to make the best use of a bad bargain in this way, that "We have got this body. Let us enjoy senses to the utmost." But that is not the fact. Sense enjoyment means infection of the material modes of nature. That is sense enjoyment. Just like we infect some disease, and that disease will come out some day, will be manifested. They are called kutastha, phalonmukha, and prārabdha. Three stages. Infection... The same example. Infection remains in dormant stage, not manifest immediately. Then phalonmukha, fructifying; and then prārabdha, one gets it and suffers. This is the nature's way, going on. But people do not know it. Therefore our Kṛṣṇa consciousness movement is very serious movement, scientific movement, and people are gradually trying to understand the importance of this movement. Because in the foreign countries, especially in America, our books are being accepted by (the) higher circle, big, big universities, colleges, professors. They are so eager to read the books that they have simply heard that this Bhāgavatam will be finished in sixty volumes and Caitanya-caritāmṛta will be finished in twelve volumes... We have got Caitanya-caritāmṛta only one volume published, and they are ordering for twelve volumes, that "As soon as it is published, you send us." This is very encouraging. Similarly, they are ordering for sixty volumes of Śrīmad-Bhāgavatam, although we have published only twelve volumes.</p>
</div>
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<div id="ArrivalSpeechNewVrindabanJune211976_1" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="39" link="Arrival Speech -- New Vrindaban, June 21, 1976" link_text="Arrival Speech -- New Vrindaban, June 21, 1976">
<div class="heading">Sense enjoyment means these four things: eating, sleeping, sex and defense. This is called sense enjoyment.
</div>
<span class="link">[[Vanisource:Arrival Speech -- New Vrindaban, June 21, 1976|Arrival Speech -- New Vrindaban, June 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Economic condition means we improve the standard of sense gratification. This is called going on economic condition. But we require a little sense gratification. Dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). This is the gradual process of evolution. Real purpose is mokṣa, how to become free from this entanglement of repetition of birth, death, old age and disease. This is the real aim of life. But because we are coming from the lowest grade of living condition, jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati-like that, 8,400,000 different species of life—our tendency is only for sense gratification. Because in the lower grade of life there is no other pleasure except sense gratification. Āhāra-nidrā-bhaya-maithunaṁ ca. A small ant, some information has come to him that on the third floor there is a grain of sugar, and he's running there. Āhāra: something eatable is there. So sense enjoyment means these four things: eating, sleeping, sex and defense. This is called sense enjoyment.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay141975Perth_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="70" link="Morning Walk -- May 14, 1975, Perth" link_text="Morning Walk -- May 14, 1975, Perth">
<div class="heading">Sense enjoyment means not advanced in Kṛṣṇa consciousness. As soon as one is advancing in Kṛṣṇa consciousness, his sense enjoyment spirit will be reduced.
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<span class="link">[[Vanisource:Morning Walk -- May 14, 1975, Perth|Morning Walk -- May 14, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Amogha: Just like that girl who came two days ago, that Indian girl. Her parents were separated. Now she is living thousands of miles away with some boy.</p>
<p>Prabhupāda: They are this part of Indian, the Fiji Indians. They have learned the art of divorce.</p>
<p>Amogha: They are very Western, westernized.</p>
<p>Devotee (1): Śrīla Prabhupāda, how can the position be reconciled if in Kṛṣṇa consciousness one of the two, the husband or the wife, wants to enjoy sense gratification, but the other does not? Should there be separation then?</p>
<p>Prabhupāda: No... They should be trained up. Sense enjoyment means not advanced in Kṛṣṇa consciousness. As soon as one is advancing in Kṛṣṇa consciousness, his sense enjoyment spirit will be reduced. That is the test. Bhaktiḥ pareśānubhavo viraktir anyatra ca ([[Vanisource:SB 11.2.42|SB 11.2.42]]). The test is, how you are advancing in Kṛṣṇa consciousness is the proportionate diminishing of sense enjoyment. That is the test. Just like cure of the disease means diminishing the fever, temperature. This is the test.</p>
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Sense enjoyment means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"sense enjoyment means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|09Oct10}} {{last|09Oct10}} {{totals_by_sect…'

Visnu Murti: Created page with '

{{terms|"sense enjoyment means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|09Oct10}} {{last|09Oct10}} {{totals_by_sect…'