Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T17:50:55Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 17:50, 19 May 2018
Line 30:		Line 30:
	</div>		</div>
	<div id="RoomConversationDecember131970Indore_0" class="quote" parent="1970_Conversations_and_Morning_Walks" book="Con" index="4" link="Room Conversation -- December 13, 1970, Indore" link_text="Room Conversation -- December 13, 1970, Indore">		<div id="RoomConversationDecember131970Indore_0" class="quote" parent="1970_Conversations_and_Morning_Walks" book="Con" index="4" link="Room Conversation -- December 13, 1970, Indore" link_text="Room Conversation -- December 13, 1970, Indore">
	<span class="link">[[Vanisource:Room Conversation -- December 13, 1970, Indore\|Room Conversation -- December 13, 1970, Indore]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like I came here; now, tomorrow I am going. So, say, for fortnight the relation was there. Now you'll have another relation. Similarly, after this body I do not know what relation, what father, mother, I will get and what relation will be established. What community will be established I do not know. And then I will forget. Now those who are Indian, but suppose in his last birth he was Chinaman. He has forgotten. Now he's fighting for India's cause. If the Chinaman is fighting for China's cause. This is disease. Therefore Caitanya Mahāprabhu teaches, jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). We are ready to serve all the dayitas(?), but eternal servitude is Kṛṣṇa. That we have to establish. Then tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9\|BG 4.9]]). Then, after leaving this body, he has no more to accept this material body and create another society, another family, another relationship, another atmosphere. So because we are not Kṛṣṇa conscious, in Kṛṣṇa society, therefore we are dividing.</p>		<span class="link">[[Vanisource:Room Conversation -- December 13, 1970, Indore\|Room Conversation -- December 13, 1970, Indore]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like I came here; now, tomorrow I am going. So, say, for fortnight the relation was there. Now you'll have another relation. Similarly, after this body I do not know what relation, what father, mother, I will get and what relation will be established. What community will be established I do not know. And then I will forget. Now those who are Indian, but suppose in his last birth he was Chinaman. He has forgotten. Now he's fighting for India's cause. If the Chinaman is fighting for China's cause. This is disease. Therefore Caitanya Mahāprabhu teaches, jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). We are ready to serve all the dayitas(?), but eternal servitude is Kṛṣṇa. That we have to establish. Then tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). Then, after leaving this body, he has no more to accept this material body and create another society, another family, another relationship, another atmosphere. So because we are not Kṛṣṇa conscious, in Kṛṣṇa society, therefore we are dividing.</p>
	</div>		</div>
	</div>		</div>

Visnu Murti: Created page with '

{{terms|"servitude"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|22Nov10}} {{last|22Nov10}} {{totals_by_section|BG=0|SB=…'

2010-11-22T10:55:31Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"servitude"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|22Nov10}} {{last|22Nov10}} {{totals_by_section|BG=0|SB=…'

New page

<div id="compilation">
<div id="facts">
{{terms|"servitude"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|22Nov10}}
{{last|22Nov10}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=5|Let=2}}
{{total|7}}
{{toc right}}
[[Category:Servitude|1]]
[[Category:Compilations from Conversations]]
[[Category:Compilations from Letters]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationMay101969ColumbusOhio_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="12" link="Room Conversation -- May 10, 1969, Columbus, Ohio" link_text="Room Conversation -- May 10, 1969, Columbus, Ohio">
<span class="link">[[Vanisource:Room Conversation -- May 10, 1969, Columbus, Ohio|Room Conversation -- May 10, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Kīrtanānanda: What was Arjuna's relationship to Kṛṣṇa?</p>
<p>Prabhupāda: Friendship. That is also... There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude. First neutrality estimation... That is called śānta-rasa, neutral, no activity but simply appreciating, "God is great," simply appreciation. And then servitude. When the appreciation is complete, "Oh, why not serve God? He is so great. He is giving us so many things. Let me return something. Let me do some service of Him." Servitude. That is further development of the appreciation of the greatness of God. And then further development is friendship. Friendship means... Service means I ask you, "Please give me a glass of water." You give me. And friendship means you are thinking, "How my friend will be... Now he may be wanting a glass of water." So before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhṛt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?" This is friendship.</p>
</div>
</div>
<div id="RoomConversationMay101969ColumbusOhio_1" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="12" link="Room Conversation -- May 10, 1969, Columbus, Ohio" link_text="Room Conversation -- May 10, 1969, Columbus, Ohio">
<span class="link">[[Vanisource:Room Conversation -- May 10, 1969, Columbus, Ohio|Room Conversation -- May 10, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Then that friendship, when further developed, that is parenthood. Just like parents, they have no other consideration. They want to see, "How my child will be happy always?" And further development is conjugal love, just like man and woman, male and female, that love. That love includes everything—that appreciation of greatness, that servitude of service, the friendship, then maternal love, and further, offering everything for the lover. That is most perfectional stage of love.</p>
</div>
</div>
<div id="1970_Conversations_and_Morning_Walks" class="sub_section" sec_index="3" parent="Conversations_and_Morning_Walks" text="1970 Conversations and Morning Walks"><h3>1970 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationDecember131970Indore_0" class="quote" parent="1970_Conversations_and_Morning_Walks" book="Con" index="4" link="Room Conversation -- December 13, 1970, Indore" link_text="Room Conversation -- December 13, 1970, Indore">
<span class="link">[[Vanisource:Room Conversation -- December 13, 1970, Indore|Room Conversation -- December 13, 1970, Indore]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just like I came here; now, tomorrow I am going. So, say, for fortnight the relation was there. Now you'll have another relation. Similarly, after this body I do not know what relation, what father, mother, I will get and what relation will be established. What community will be established I do not know. And then I will forget. Now those who are Indian, but suppose in his last birth he was Chinaman. He has forgotten. Now he's fighting for India's cause. If the Chinaman is fighting for China's cause. This is disease. Therefore Caitanya Mahāprabhu teaches, jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). We are ready to serve all the dayitas(?), but eternal servitude is Kṛṣṇa. That we have to establish. Then tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]). Then, after leaving this body, he has no more to accept this material body and create another society, another family, another relationship, another atmosphere. So because we are not Kṛṣṇa conscious, in Kṛṣṇa society, therefore we are dividing.</p>
</div>
</div>
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationApril181972HongKong_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="13" link="Room Conversation -- April 18, 1972, Hong Kong" link_text="Room Conversation -- April 18, 1972, Hong Kong">
<span class="link">[[Vanisource:Room Conversation -- April 18, 1972, Hong Kong|Room Conversation -- April 18, 1972, Hong Kong]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Wherever we are opening our branches, it is our only business that we are requesting people to chant Hare Kṛṣṇa or Rādhā-Kṛṣṇa. We don't want anything. We don't want to do any business, but we are simply spreading this Hare Kṛṣṇa mantra because people are being washed away. māyār bośe, jāccho bhese. They are being washed away, khāccho hābu, always in trouble. Khāccho hābuḍubu bhāi. Jīv kṛṣṇa dās e biśwās korle to'ār duḥkho nāi: "But if you try to understand that your position is eternal servitude to Kṛṣṇa, then your all troubles are over." This is our mission. So wherever we are preaching this instruction of Lord Caitanya, people are accepting.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationMarch21975Atlanta_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="19" link="Room Conversation -- March 2, 1975, Atlanta" link_text="Room Conversation -- March 2, 1975, Atlanta">
<span class="link">[[Vanisource:Room Conversation -- March 2, 1975, Atlanta|Room Conversation -- March 2, 1975, Atlanta]]: </span><div class="text"><p style="display: inline;">Devotee: He is serving, serving.</p>
<p>Prabhupāda: He is serving International Society. I am serving Kṛṣṇa, or he is serving Kṛṣṇa, like that. So everyone is serving, this is religion. To remain a servant. It does not mean that the Hindus are only servant, or Muslims are servant and Christians are not. Everyone is servant. Is it not a fact?</p>
<p>Professor Fenton: I hope it is.</p>
<p>Prabhupāda: That servitude or service has to be rendered to God. That is perfection of service. So that is religion. We are serving, I am serving this, you are serving that, you are serving... But when that service is rendered to God, Kṛṣṇa, that is perfect service, perfect, perfection aḥ... satisfaction, that is religion.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoMadhusudanaLondon23November1969_0" class="quote" parent="1969_Correspondence" book="Let" index="692" link="Letter to Madhusudana -- London 23 November, 1969" link_text="Letter to Madhusudana -- London 23 November, 1969">
<span class="link">[[Vanisource:Letter to Madhusudana -- London 23 November, 1969|Letter to Madhusudana -- London 23 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your second question about the rasas in Narayana's Abode, it does not go higher than servitude and reverential friendship.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoJayadvaitaLosAngeles30January1970_0" class="quote" parent="1970_Correspondence" book="Let" index="62" link="Letter to Jayadvaita -- Los Angeles 30 January, 1970" link_text="Letter to Jayadvaita -- Los Angeles 30 January, 1970">
<span class="link">[[Vanisource:Letter to Jayadvaita -- Los Angeles 30 January, 1970|Letter to Jayadvaita -- Los Angeles 30 January, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the third point: all kinds of mellow includes servitude. Therefore a mixture of servitude and parenthood is not incompatible. So Ugrasena's mellow is correctly written as mixed with servitude and parental affection and the statement in part IV should be corrected to state that a mixture of parenthood and servitude is a compatible one.</p>
</div>
</div>
</div>

Servitude (Conv. and Letters) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"servitude"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|22Nov10}} {{last|22Nov10}} {{totals_by_section|BG=0|SB=…'

Visnu Murti: Created page with '

{{terms|"servitude"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|22Nov10}} {{last|22Nov10}} {{totals_by_section|BG=0|SB=…'