Sex life is the cause - Revision history

Stritama at 07:38, 23 December 2012

2012-12-23T07:38:27Z

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 2 ~~===~~		<div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~n the material world, sex life is the cause of many distresses on account of material contact. ~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 2.6.8" link_text="SB 2.6.8, Purport">
			<div class="heading">n the material world, sex life is the cause of many distresses on account of material contact.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 2.6.8\|SB 2.6.8, Purport]]:''' The genitals and the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs. This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances. A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance. This pleasure-giving substance is not false, however, because it originates from the transcendental body of the Lord. In other words, the pleasure-giving substance is a reality, but it has taken on an aspect of pervertedness on account of material contamination. In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity. There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values.</~~span~~>		<div class="text">'''[[Vanisource:SB 2.6.8\|SB 2.6.8, Purport]]:''' The genitals and the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs. This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances. A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance. This pleasure-giving substance is not false, however, because it originates from the transcendental body of the Lord. In other words, the pleasure-giving substance is a reality, but it has taken on an aspect of pervertedness on account of material contamination. In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity. There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values.</div>
			</div>

	=== SB Canto 3 ~~===~~		<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife. Sex life is the cause of material bondage, and therefore it is prohibited in three āśramas and is allowed only in the gṛhastha-āśrama. ~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 3.14.20" link_text="SB 3.14.20, Purport">
			<div class="heading">There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife. Sex life is the cause of material bondage, and therefore it is prohibited in three āśramas and is allowed only in the gṛhastha-āśrama.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 3.14.20\|SB 3.14.20, Purport]]:''' The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls. Without a fixed wife, a man becomes a debauchee of the first order and is a nuisance in society—unless he is a trained brahmacārī, vānaprastha or sannyāsī. Unless there is rigid and systematic training of the brahmacārī by the expert spiritual master, and unless the student is obedient, it is sure that the so-called brahmacārī will fall prey to the attack of sex. There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife. Sex life is the cause of material bondage, and therefore it is prohibited in three āśramas and is allowed only in the gṛhastha-āśrama. The gṛhastha is responsible for producing first-quality brahmacārīs, vānaprasthas and sannyāsīs.</~~span~~>		<div class="text">'''[[Vanisource:SB 3.14.20\|SB 3.14.20, Purport]]:''' The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls. Without a fixed wife, a man becomes a debauchee of the first order and is a nuisance in society—unless he is a trained brahmacārī, vānaprastha or sannyāsī. Unless there is rigid and systematic training of the brahmacārī by the expert spiritual master, and unless the student is obedient, it is sure that the so-called brahmacārī will fall prey to the attack of sex. There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife. Sex life is the cause of material bondage, and therefore it is prohibited in three āśramas and is allowed only in the gṛhastha-āśrama. The gṛhastha is responsible for producing first-quality brahmacārīs, vānaprasthas and sannyāsīs.</div>
			</div>

	=== SB Canto 4 ~~===~~		<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the gṛhasthas are allowed restricted sex life. ~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 4.11.5" link_text="SB 4.11.5, Purport">
			<div class="heading">Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the gṛhasthas are allowed restricted sex life.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 4.11.5\|SB 4.11.5, Purport]]:''' An important word in this verse is ūrdhva-retasaḥ, which means brahmacārīs who have never discharged semen. Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacārī, not discharging his semen, the result is that after death he goes to the Satyaloka. Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the gṛhasthas are allowed restricted sex life. All others refrain from sex. The people of this age especially do not know the value of not discharging semen. As such, they are variously entangled with material qualities and suffer an existence of struggle only.</~~span~~>		<div class="text">'''[[Vanisource:SB 4.11.5\|SB 4.11.5, Purport]]:''' An important word in this verse is ūrdhva-retasaḥ, which means brahmacārīs who have never discharged semen. Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacārī, not discharging his semen, the result is that after death he goes to the Satyaloka. Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the gṛhasthas are allowed restricted sex life. All others refrain from sex. The people of this age especially do not know the value of not discharging semen. As such, they are variously entangled with material qualities and suffer an existence of struggle only.</div>
			</div>

	== Correspondence ==		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	=== 1967 Correspondence ~~===~~		<div class="sub_section" id="1967_Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Rayarama -- Delhi 4 October, 1967" link_text="Letter to Rayarama -- Delhi 4 October, 1967">
			<div class="heading">In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Rayarama -- Delhi 4 October, 1967\|Letter to Rayarama -- Delhi 4 October, 1967]]:''' Girls are more susceptible to the finer attack of maya. Boys are a little stronger in getting out of the intricacies of Maya. Mrinalini, Jadurani & all other girls who are so qualified, good-looking, intelligent, educated & seriously engaged in Krishna Consciousness, should always be give protection from the attack of maya. In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature. Therefore advanced Krishna Consciousness student should know it well that sex life also should be dovetailed with Krishna consciousness. Better to avoid it; if not possible, to have in a regulated married life. But in all circumstances, our primary necessity is to advance in K.C.</~~span~~>		<div class="text">'''[[Vanisource:Letter to Rayarama -- Delhi 4 October, 1967\|Letter to Rayarama -- Delhi 4 October, 1967]]:''' Girls are more susceptible to the finer attack of maya. Boys are a little stronger in getting out of the intricacies of Maya. Mrinalini, Jadurani & all other girls who are so qualified, good-looking, intelligent, educated & seriously engaged in Krishna Consciousness, should always be give protection from the attack of maya. In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature. Therefore advanced Krishna Consciousness student should know it well that sex life also should be dovetailed with Krishna consciousness. Better to avoid it; if not possible, to have in a regulated married life. But in all circumstances, our primary necessity is to advance in K.C.</div>
			</div>

	=== 1975 Correspondence ~~===~~		<div class="sub_section" id="1975_Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Arvind Shah -- Bombay 30 September, 1975" link_text="Letter to Arvind Shah -- Bombay 30 September, 1975">
			<div class="heading">Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Arvind Shah -- Bombay 30 September, 1975\|Letter to Arvind Shah -- Bombay 30 September, 1975]]:''' I cannot quote immediately from sastra, but psychologically we can understand that there is no such things as Hindu religion, but according to the Vedic sastra there is varna-asrama, the religion of varna and asrama. The whole varna-asrama system discourages sex life. Circumcision is a facility for sex life. So in other systems of religion or throughout the whole universe the tendency is to enjoy sex life, whereas the varna-asrama system discourages sex life. Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature. So the ideals being different, I think in the Vedic system such circumcision is prohibited.</~~span~~>		<div class="text">'''[[Vanisource:Letter to Arvind Shah -- Bombay 30 September, 1975\|Letter to Arvind Shah -- Bombay 30 September, 1975]]:''' I cannot quote immediately from sastra, but psychologically we can understand that there is no such things as Hindu religion, but according to the Vedic sastra there is varna-asrama, the religion of varna and asrama. The whole varna-asrama system discourages sex life. Circumcision is a facility for sex life. So in other systems of religion or throughout the whole universe the tendency is to enjoy sex life, whereas the varna-asrama system discourages sex life. Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature. So the ideals being different, I think in the Vedic system such circumcision is prohibited.</div>
			</div>
			</div>

Visnu Murti at 12:00, 2 December 2008

2008-12-02T12:00:27Z

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[[Category:Sex Life]]

[[Category:Cause]]

== Srimad-Bhagavatam ==

=== SB Canto 2 ===

'''n the material world, sex life is the cause of many distresses on account of material contact. '''

'''[[Vanisource:SB 2.6.8|SB 2.6.8, Purport]]:''' The genitals and the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs. This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances. A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance. This pleasure-giving substance is not false, however, because it originates from the transcendental body of the Lord. In other words, the pleasure-giving substance is a reality, but it has taken on an aspect of pervertedness on account of material contamination. In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity. There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values.

=== SB Canto 3 ===

'''There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife. Sex life is the cause of material bondage, and therefore it is prohibited in three āśramas and is allowed only in the gṛhastha-āśrama. '''

'''[[Vanisource:SB 3.14.20|SB 3.14.20, Purport]]:''' The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls. Without a fixed wife, a man becomes a debauchee of the first order and is a nuisance in society—unless he is a trained brahmacārī, vānaprastha or sannyāsī. Unless there is rigid and systematic training of the brahmacārī by the expert spiritual master, and unless the student is obedient, it is sure that the so-called brahmacārī will fall prey to the attack of sex. There are so many instances of falldown, even for great yogīs like Viśvāmitra. A gṛhastha is saved, however, because of his faithful wife. Sex life is the cause of material bondage, and therefore it is prohibited in three āśramas and is allowed only in the gṛhastha-āśrama. The gṛhastha is responsible for producing first-quality brahmacārīs, vānaprasthas and sannyāsīs.

=== SB Canto 4 ===

'''Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the gṛhasthas are allowed restricted sex life. '''

'''[[Vanisource:SB 4.11.5|SB 4.11.5, Purport]]:''' An important word in this verse is ūrdhva-retasaḥ, which means brahmacārīs who have never discharged semen. Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacārī, not discharging his semen, the result is that after death he goes to the Satyaloka. Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the gṛhasthas are allowed restricted sex life. All others refrain from sex. The people of this age especially do not know the value of not discharging semen. As such, they are variously entangled with material qualities and suffer an existence of struggle only.

== Correspondence ==

=== 1967 Correspondence ===

'''In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature.'''

'''[[Vanisource:Letter to Rayarama -- Delhi 4 October, 1967|Letter to Rayarama -- Delhi 4 October, 1967]]:''' Girls are more susceptible to the finer attack of maya. Boys are a little stronger in getting out of the intricacies of Maya. Mrinalini, Jadurani & all other girls who are so qualified, good-looking, intelligent, educated & seriously engaged in Krishna Consciousness, should always be give protection from the attack of maya. In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature. Therefore advanced Krishna Consciousness student should know it well that sex life also should be dovetailed with Krishna consciousness. Better to avoid it; if not possible, to have in a regulated married life. But in all circumstances, our primary necessity is to advance in K.C.

=== 1975 Correspondence ===

'''Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature.'''

'''[[Vanisource:Letter to Arvind Shah -- Bombay 30 September, 1975|Letter to Arvind Shah -- Bombay 30 September, 1975]]:''' I cannot quote immediately from sastra, but psychologically we can understand that there is no such things as Hindu religion, but according to the Vedic sastra there is varna-asrama, the religion of varna and asrama. The whole varna-asrama system discourages sex life. Circumcision is a facility for sex life. So in other systems of religion or throughout the whole universe the tendency is to enjoy sex life, whereas the varna-asrama system discourages sex life. Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature. So the ideals being different, I think in the Vedic system such circumcision is prohibited.