Antarananda at 16:15, 19 July 2012

2012-07-19T16:15:34Z

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	~~[[Category:Girl]]~~		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	== Conversations and Morning Walks ==		<div class="sub_section" id="1969_Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3></div>

	=== 1969 ~~Conversations and Morning Walks =~~==		<div class="quote" book="Con" link="Room Conversation -- April 11, 1969, New York" link_text="Room Conversation -- April 11, 1969, New York">
			<div class="heading">Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl.</div>

	~~'''Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. '''~~		<div class="text">'''[[Vanisource:Room Conversation -- April 11, 1969, New York\|Room Conversation -- April 11, 1969, New York]]:'''
			Actually, because Kṛṣṇa has got two hands and we have got an imitation body of Kṛṣṇa, therefore we have got two hands. Because this is imitation. That we know everything, everyone. This body will not stay. Therefore it has got janma. Janma means birth or creation at a certain period, and it stays, say, for fifty years or hundred years. Then dissolved, dissolution. Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. It is created at some time and... So reality is there in the spiritual world. Therefore it is called janmādy asya yataḥ [SB 1.1.1]. The idea comes from there, but the impersonalists, due to their intelligence being very meager, they think that the Absolute Truth is without any variety, impersonal or void. They think that varieties are only in the material world, but actually, real varieties are there in the spiritual world. It is only reflection, as it is described in the Bhagavad-gītā, ūrdhva mūlam adhah-śākha. Adhah-śākham. Aśvatthaṁ prāhur avyayam. Aśvattha... This material creation, material manifestation is compared with a banyan tree whose root is upward. And that I have explained several times how the tree can be upwards root. That means it is reflection. Just like you stand on the riverside, the tree will be reflected on the river, on the water, as obverted. That means that is reflection. As soon as we say that this is a tree, the root of which is up, that means it is reflection.</div>
	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Room Conversation -- April 11, 1969, New York\|Room Conversation -- April 11, 1969, New York]]:'''		</div>
	Actually, because Kṛṣṇa has got two hands and we have got an imitation body of Kṛṣṇa, therefore we have got two hands. Because this is imitation. That we know everything, everyone. This body will not stay. Therefore it has got janma. Janma means birth or creation at a certain period, and it stays, say, for fifty years or hundred years. Then dissolved, dissolution. Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. It is created at some time and... So reality is there in the spiritual world. Therefore it is called janmādy asya yataḥ [SB 1.1.1]. The idea comes from there, but the impersonalists, due to their intelligence being very meager, they think that the Absolute Truth is without any variety, impersonal or void. They think that varieties are only in the material world, but actually, real varieties are there in the spiritual world. It is only reflection, as it is described in the Bhagavad-gītā, ūrdhva mūlam adhah-śākha. Adhah-śākham. Aśvatthaṁ prāhur avyayam. Aśvattha... This material creation, material manifestation is compared with a banyan tree whose root is upward. And that I have explained several times how the tree can be upwards root. That means it is reflection. Just like you stand on the riverside, the tree will be reflected on the river, on the water, as obverted. That means that is reflection. As soon as we say that this is a tree, the root of which is up, that means it is reflection.		</div>

Visnu Murti at 16:15, 17 March 2009

2009-03-17T16:15:28Z

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== Conversations and Morning Walks ==

=== 1969 Conversations and Morning Walks ===

'''Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. '''

<span class="CON-statistics">'''[[Vanisource:Room Conversation -- April 11, 1969, New York|Room Conversation -- April 11, 1969, New York]]:'''
Actually, because Kṛṣṇa has got two hands and we have got an imitation body of Kṛṣṇa, therefore we have got two hands. Because this is imitation. That we know everything, everyone. This body will not stay. Therefore it has got janma. Janma means birth or creation at a certain period, and it stays, say, for fifty years or hundred years. Then dissolved, dissolution. Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. It is created at some time and... So reality is there in the spiritual world. Therefore it is called janmādy asya yataḥ [SB 1.1.1]. The idea comes from there, but the impersonalists, due to their intelligence being very meager, they think that the Absolute Truth is without any variety, impersonal or void. They think that varieties are only in the material world, but actually, real varieties are there in the spiritual world. It is only reflection, as it is described in the Bhagavad-gītā, ūrdhva mūlam adhah-śākha. Adhah-śākham. Aśvatthaṁ prāhur avyayam. Aśvattha... This material creation, material manifestation is compared with a banyan tree whose root is upward. And that I have explained several times how the tree can be upwards root. That means it is reflection. Just like you stand on the riverside, the tree will be reflected on the river, on the water, as obverted. That means that is reflection. As soon as we say that this is a tree, the root of which is up, that means it is reflection.

Shadow of the real beautiful girl - Revision history

Antarananda at 16:15, 19 July 2012

Visnu Murti at 16:15, 17 March 2009