Siddha body means - Revision history

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<span class="link">[[Vanisource:Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976\|Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Parīkṣit Mahārāja inquired that "Śukadeva Gosvāmī, Kṛṣṇa, He came to establish dharma, but it appears that He danced with other's wife or other's daughter." According to Vedic civilization you cannot mix with any other woman except your wife. That is not allowed. So, according to the Vedic conception of life, it was not right thing that Kṛṣṇa danced with other's wife or other's daughter. This question was put. Parīkṣit Mahārāja said that Kṛṣṇa, because He is God, He cannot do anything wrong. Just like in England, the constitution says, "The king can do no wrong." King cannot be subject to any law. Similarly, when Kṛṣṇa danced with the gopīs, it has got a deep meaning. Because they are all devotees, they did not know except Kṛṣṇa, and they prayed to the Kātyāyanī, although they are married, they prayed to Kātyāyanī before they were married, that "Let Kṛṣṇa become our husband." Kṛṣṇa is so beautiful. Naturally there is attraction. Kṛṣṇa means all-attractive. So... And they were not ordinary women. They are eternal consorts or associates of Kṛṣṇa. Ānanda-cin-māyā-rasa-pratibhāvitābhiḥ. They are expansion of Kṛṣṇa; they are not ordinary women. Expansion of Kṛṣṇa. Rādhā-kṛṣṇa-praṇaya-vikṛtiḥ hlādinī-śaktiḥ asmād. The gopīs, Rādhārāṇī, they are expansion of the spiritual energy of Kṛṣṇa. Don't think they are ordinary women. They are Kṛṣṇa. Śaktiḥ śaktimator abhedaḥ. They are not different from Kṛṣṇa. But to give Kṛṣṇa pleasure, Kṛṣṇa expands Himself by His spiritual energy, ānanda hlādinī, spiritual energy, sandinī hlādinī. That is the expansion of His pleasure potency. It is not that to imitate gopīs. That is sahajiyā. That is sahajiyā. They are ānanda-cin-māyā-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ goloka eva nivasaty akhilātma-bhūto (Bs. 5.37). When Kṛṣṇa wants pleasure, He is full spiritual, His pleasure is full spiritual. There is no question of material.</p>		<span class="link">[[Vanisource:Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976\|Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Parīkṣit Mahārāja inquired that "Śukadeva Gosvāmī, Kṛṣṇa, He came to establish dharma, but it appears that He danced with other's wife or other's daughter." According to Vedic civilization you cannot mix with any other woman except your wife. That is not allowed. So, according to the Vedic conception of life, it was not right thing that Kṛṣṇa danced with other's wife or other's daughter. This question was put. Parīkṣit Mahārāja said that Kṛṣṇa, because He is God, He cannot do anything wrong. Just like in England, the constitution says, "The king can do no wrong." King cannot be subject to any law. Similarly, when Kṛṣṇa danced with the gopīs, it has got a deep meaning. Because they are all devotees, they did not know except Kṛṣṇa, and they prayed to the Kātyāyanī, although they are married, they prayed to Kātyāyanī before they were married, that "Let Kṛṣṇa become our husband." Kṛṣṇa is so beautiful. Naturally there is attraction. Kṛṣṇa means all-attractive. So... And they were not ordinary women. They are eternal consorts or associates of Kṛṣṇa. Ānanda-cin-māyā-rasa-pratibhāvitābhiḥ. They are expansion of Kṛṣṇa; they are not ordinary women. Expansion of Kṛṣṇa. Rādhā-kṛṣṇa-praṇaya-vikṛtiḥ hlādinī-śaktiḥ asmād. The gopīs, Rādhārāṇī, they are expansion of the spiritual energy of Kṛṣṇa. Don't think they are ordinary women. They are Kṛṣṇa. Śaktiḥ śaktimator abhedaḥ. They are not different from Kṛṣṇa. But to give Kṛṣṇa pleasure, Kṛṣṇa expands Himself by His spiritual energy, ānanda hlādinī, spiritual energy, sandinī hlādinī. That is the expansion of His pleasure potency. It is not that to imitate gopīs. That is sahajiyā. That is sahajiyā. They are ānanda-cin-māyā-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ goloka eva nivasaty akhilātma-bhūto (Bs. 5.37). When Kṛṣṇa wants pleasure, He is full spiritual, His pleasure is full spiritual. There is no question of material.</p>
	<p>It has been very broadly described by Śrī Jīva Gosvāmī. Read all this. Don't try to imitate. That is sahajiyā. We should know the position of Kṛṣṇa. His expansion of pleasure potency. Therefore Kṛṣṇa's līlā is put into the middle of the Tenth Canto. First of all, try to understand Kṛṣṇa from the very beginning. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1\|SB 1.1.1]]). What is Kṛṣṇa? Vāsudeve, oṁ namo bhagavate vāsudevāya. So what is Vāsudeva? Janmādy asya yato. Here is the original source of everything. Ahaṁ sarvasya prabhavaḥ mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8\|BG 10.8]]). First of all, try to understand Kṛṣṇa. So therefore Vyāsadeva has dedicated full nine cantos for understanding Kṛṣṇa. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19\|BG 7.19]]). Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3\|BG 7.3]]). (break)...siddhis, they think of gopīs. That is recommended in Caitanya-caritāmṛta, siddha-deha. Where is siddha? And siddha-deha means there is no more any material lusty desires. That is siddha-deha. Yad-avadhi mama cetaḥ kṛṣṇa-padāravinde nava-nava-rasa-dhāmany udyataṁ rantum āsīt tad-avadhi bata nārī-saṅgame smaryamāne. So long we shall think of nārī-saṅga, association, unity with woman, we must consider this is material body. Not siddha body. Siddha body means anyābhilāṣitā-śūnyam (Brs. 1.1.11). All material desires, zero. That is siddha body. So therefore it is very confidential. But to clear it, that "How Kṛṣṇa accepted to dance with so many gopīs," this was for clearance.</p>		<p>It has been very broadly described by Śrī Jīva Gosvāmī. Read all this. Don't try to imitate. That is sahajiyā. We should know the position of Kṛṣṇa. His expansion of pleasure potency. Therefore Kṛṣṇa's līlā is put into the middle of the Tenth Canto. First of all, try to understand Kṛṣṇa from the very beginning. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1\|SB 1.1.1]]). What is Kṛṣṇa? Vāsudeve, oṁ namo bhagavate vāsudevāya. So what is Vāsudeva? Janmādy asya yato. Here is the original source of everything. Ahaṁ sarvasya prabhavaḥ mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]). First of all, try to understand Kṛṣṇa. So therefore Vyāsadeva has dedicated full nine cantos for understanding Kṛṣṇa. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)\|BG 7.19]]). Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)\|BG 7.3]]). (break)...siddhis, they think of gopīs. That is recommended in Caitanya-caritāmṛta, siddha-deha. Where is siddha? And siddha-deha means there is no more any material lusty desires. That is siddha-deha. Yad-avadhi mama cetaḥ kṛṣṇa-padāravinde nava-nava-rasa-dhāmany udyataṁ rantum āsīt tad-avadhi bata nārī-saṅgame smaryamāne. So long we shall think of nārī-saṅga, association, unity with woman, we must consider this is material body. Not siddha body. Siddha body means anyābhilāṣitā-śūnyam (Brs. 1.1.11). All material desires, zero. That is siddha body. So therefore it is very confidential. But to clear it, that "How Kṛṣṇa accepted to dance with so many gopīs," this was for clearance.</p>
	<p>In that question, you'll find, Śukadeva Gosvāmī has answered that unless one is liberated, he should not think of it even. Should not think of it. And he has given the example that, you have read, that Lord Śiva, when there was churning, the poison came out, he took it and kept it. But if we imitate Lord Śiva, that "He kept, he also drunk, so let me drink also, let me smoke gañja," no. You cannot do.</p>		<p>In that question, you'll find, Śukadeva Gosvāmī has answered that unless one is liberated, he should not think of it even. Should not think of it. And he has given the example that, you have read, that Lord Śiva, when there was churning, the poison came out, he took it and kept it. But if we imitate Lord Śiva, that "He kept, he also drunk, so let me drink also, let me smoke gañja," no. You cannot do.</p>
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[[Category:Siddha]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6145LosAngelesJune111976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="677" link="Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976" link_text="Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976">
<div class="heading">So long we shall think of nārī-saṅga, association, unity with woman, we must consider this is material body. Not siddha body. Siddha body means anyābhilāṣitā-śūnyam (Brs. 1.1.11). All material desires, zero. That is siddha body.
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<span class="link">[[Vanisource:Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976|Lecture on SB 6.1.45 -- Los Angeles, June 11, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Parīkṣit Mahārāja inquired that "Śukadeva Gosvāmī, Kṛṣṇa, He came to establish dharma, but it appears that He danced with other's wife or other's daughter." According to Vedic civilization you cannot mix with any other woman except your wife. That is not allowed. So, according to the Vedic conception of life, it was not right thing that Kṛṣṇa danced with other's wife or other's daughter. This question was put. Parīkṣit Mahārāja said that Kṛṣṇa, because He is God, He cannot do anything wrong. Just like in England, the constitution says, "The king can do no wrong." King cannot be subject to any law. Similarly, when Kṛṣṇa danced with the gopīs, it has got a deep meaning. Because they are all devotees, they did not know except Kṛṣṇa, and they prayed to the Kātyāyanī, although they are married, they prayed to Kātyāyanī before they were married, that "Let Kṛṣṇa become our husband." Kṛṣṇa is so beautiful. Naturally there is attraction. Kṛṣṇa means all-attractive. So... And they were not ordinary women. They are eternal consorts or associates of Kṛṣṇa. Ānanda-cin-māyā-rasa-pratibhāvitābhiḥ. They are expansion of Kṛṣṇa; they are not ordinary women. Expansion of Kṛṣṇa. Rādhā-kṛṣṇa-praṇaya-vikṛtiḥ hlādinī-śaktiḥ asmād. The gopīs, Rādhārāṇī, they are expansion of the spiritual energy of Kṛṣṇa. Don't think they are ordinary women. They are Kṛṣṇa. Śaktiḥ śaktimator abhedaḥ. They are not different from Kṛṣṇa. But to give Kṛṣṇa pleasure, Kṛṣṇa expands Himself by His spiritual energy, ānanda hlādinī, spiritual energy, sandinī hlādinī. That is the expansion of His pleasure potency. It is not that to imitate gopīs. That is sahajiyā. That is sahajiyā. They are ānanda-cin-māyā-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ goloka eva nivasaty akhilātma-bhūto (Bs. 5.37). When Kṛṣṇa wants pleasure, He is full spiritual, His pleasure is full spiritual. There is no question of material.</p>
<p>It has been very broadly described by Śrī Jīva Gosvāmī. Read all this. Don't try to imitate. That is sahajiyā. We should know the position of Kṛṣṇa. His expansion of pleasure potency. Therefore Kṛṣṇa's līlā is put into the middle of the Tenth Canto. First of all, try to understand Kṛṣṇa from the very beginning. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). What is Kṛṣṇa? Vāsudeve, oṁ namo bhagavate vāsudevāya. So what is Vāsudeva? Janmādy asya yato. Here is the original source of everything. Ahaṁ sarvasya prabhavaḥ mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). First of all, try to understand Kṛṣṇa. So therefore Vyāsadeva has dedicated full nine cantos for understanding Kṛṣṇa. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3|BG 7.3]]). (break)...siddhis, they think of gopīs. That is recommended in Caitanya-caritāmṛta, siddha-deha. Where is siddha? And siddha-deha means there is no more any material lusty desires. That is siddha-deha. Yad-avadhi mama cetaḥ kṛṣṇa-padāravinde nava-nava-rasa-dhāmany udyataṁ rantum āsīt tad-avadhi bata nārī-saṅgame smaryamāne. So long we shall think of nārī-saṅga, association, unity with woman, we must consider this is material body. Not siddha body. Siddha body means anyābhilāṣitā-śūnyam (Brs. 1.1.11). All material desires, zero. That is siddha body. So therefore it is very confidential. But to clear it, that "How Kṛṣṇa accepted to dance with so many gopīs," this was for clearance.</p>
<p>In that question, you'll find, Śukadeva Gosvāmī has answered that unless one is liberated, he should not think of it even. Should not think of it. And he has given the example that, you have read, that Lord Śiva, when there was churning, the poison came out, he took it and kept it. But if we imitate Lord Śiva, that "He kept, he also drunk, so let me drink also, let me smoke gañja," no. You cannot do.</p>
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Siddha body means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Jahnu: Created page with ' {{terms|"Siddha body means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|11Jan12}} {{last|11Jan12}} {{totals_by_section|BG=0|S…'

Jahnu: Created page with '

{{terms|"Siddha body means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|11Jan12}} {{last|11Jan12}} {{totals_by_section|BG=0|S…'