Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-19T19:56:43Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 19:56, 19 May 2018
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	<div class="heading">The financier has to take much trouble to earn a mass of wealth, and those who are slaving to construct the building have to render physical toil. The miseries are there.		<div class="heading">The financier has to take much trouble to earn a mass of wealth, and those who are slaving to construct the building have to render physical toil. The miseries are there.
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	<span class="link">[[Vanisource:BG 14.16\|BG 14.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness.</p>		<span class="link">[[Vanisource:BG 14.16 (1972)\|BG 14.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness.</p>
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	<div class="purport text"><p>The result of pious activities in the mode of goodness is pure. Therefore the sages, who are free from all illusion, are situated in happiness. But activities in the mode of passion are simply miserable. Any activity for material happiness is bound to be defeated. If, for example, one wants to have a skyscraper, so much human misery has to be undergone before a big skyscraper can be built. The financier has to take much trouble to earn a mass of wealth, and those who are slaving to construct the building have to render physical toil. The miseries are there. Thus Bhagavad-gītā says that in any activity performed under the spell of the mode of passion, there is definitely great misery. There may be a little so-called mental happiness—"I have this house or this money"—but this is not actual happiness.</p>		<div class="purport text"><p>The result of pious activities in the mode of goodness is pure. Therefore the sages, who are free from all illusion, are situated in happiness. But activities in the mode of passion are simply miserable. Any activity for material happiness is bound to be defeated. If, for example, one wants to have a skyscraper, so much human misery has to be undergone before a big skyscraper can be built. The financier has to take much trouble to earn a mass of wealth, and those who are slaving to construct the building have to render physical toil. The miseries are there. Thus Bhagavad-gītā says that in any activity performed under the spell of the mode of passion, there is definitely great misery. There may be a little so-called mental happiness—"I have this house or this money"—but this is not actual happiness.</p>
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	<div id="~~BG167_2~~" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="76" link="BG 16.7" link_text="BG 16.7">		<div id="BG167_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="76" link="BG 16.7" link_text="BG 16.7">
	<div class="heading">In the Manu-saṁhitā it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. Children are not given freedom, but that does not mean that they are kept as slaves.		<div class="heading">In the Manu-saṁhitā it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. Children are not given freedom, but that does not mean that they are kept as slaves.
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	<span class="link">[[Vanisource:BG 16.7\|BG 16.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As for behavior, there are many rules and regulations guiding human behavior, such as the Manu-saṁhitā, which is the law of the human race. Even up to today, those who are Hindu follow the Manu-saṁhitā. Laws of inheritance and other legalities are derived from this book. Now, in the Manu-saṁhitā it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. Children are not given freedom, but that does not mean that they are kept as slaves. The demons have now neglected such injunctions, and they think that women should be given as much freedom as men. However, this has not improved the social condition of the world. Actually, a woman should be given protection at every stage of life. She should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-saṁhitā. But modern education has artificially devised a puffed—up concept of womanly life, and therefore marriage is practically now an imagination in human society. Nor is the moral condition of woman very good now. The demons, therefore, do not accept any instruction which is good for society, and because they do not follow the experience of great sages and the rules and regulations laid down by the sages, the social condition of the demoniac people is very miserable.</p>		<span class="link">[[Vanisource:BG 16.7 (1972)\|BG 16.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As for behavior, there are many rules and regulations guiding human behavior, such as the Manu-saṁhitā, which is the law of the human race. Even up to today, those who are Hindu follow the Manu-saṁhitā. Laws of inheritance and other legalities are derived from this book. Now, in the Manu-saṁhitā it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. Children are not given freedom, but that does not mean that they are kept as slaves. The demons have now neglected such injunctions, and they think that women should be given as much freedom as men. However, this has not improved the social condition of the world. Actually, a woman should be given protection at every stage of life. She should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-saṁhitā. But modern education has artificially devised a puffed—up concept of womanly life, and therefore marriage is practically now an imagination in human society. Nor is the moral condition of woman very good now. The demons, therefore, do not accept any instruction which is good for society, and because they do not follow the experience of great sages and the rules and regulations laid down by the sages, the social condition of the demoniac people is very miserable.</p>
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	<span class="link">[[Vanisource:SB 7.11.28\|SB 7.11.28, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">A chaste woman should not be greedy, but satisfied in all circumstances. She must be very expert in handling household affairs and should be fully conversant with religious principles. She should speak pleasingly and truthfully and should be very careful and always clean and pure. Thus a chaste woman should engage with affection in the service of a husband who is not fallen.</p>		<span class="link">[[Vanisource:SB 7.11.28\|SB 7.11.28, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">A chaste woman should not be greedy, but satisfied in all circumstances. She must be very expert in handling household affairs and should be fully conversant with religious principles. She should speak pleasingly and truthfully and should be very careful and always clean and pure. Thus a chaste woman should engage with affection in the service of a husband who is not fallen.</p>
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	<div class="purport text"><p>According to the injunction of Yājñavalkya, an authority on religious principles, āśuddheḥ sampratikṣyo hi mahāpātaka-dūṣitaḥ. One is considered contaminated by the reactions of great sinful activities when one has not been purified according to the methods of the daśa-vidhā-saṁskāra. In Bhagavad-gītā, however, the Lord says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ: ([[Vanisource:BG 7.15\|BG 7.15]]) "Those miscreants who do not surrender unto Me are the lowest of mankind." The word narādhama means "nondevotee." Śrī Caitanya Mahāprabhu also said, yei bhaje sei baḍa, abhakta-hīna ([[Vanisource:CC Antya 4.67\|CC Antya 4.67]]), chāra. Anyone who is a devotee is sinless. One who is not a devotee, however, is the most fallen and condemned. It is recommended, therefore, that a chaste wife not associate with a fallen husband. A fallen husband is one who is addicted to the four principles of sinful activity—namely illicit sex, meat-eating, gambling and intoxication. Specifically, if one is not a soul surrendered to the Supreme Personality of Godhead, he is understood to be contaminated. Thus a chaste woman is advised not to agree to serve such a husband. It is not that a chaste woman should be like a slave while her husband is narādhama, the lowest of men. Although the duties of a woman are different from those of a man, a chaste woman is not meant to serve a fallen husband. If her husband is fallen, it is recommended that she give up his association. Giving up the association of her husband does not mean, however, that a woman should marry again and thus indulge in prostitution. If a chaste woman unfortunately marries a husband who is fallen, she should live separately from him. Similarly, a husband can separate himself from a woman who is not chaste according to the description of the śāstra. The conclusion is that a husband should be a pure Vaiṣṇava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Kṛṣṇa consciousness.</p>		<div class="purport text"><p>According to the injunction of Yājñavalkya, an authority on religious principles, āśuddheḥ sampratikṣyo hi mahāpātaka-dūṣitaḥ. One is considered contaminated by the reactions of great sinful activities when one has not been purified according to the methods of the daśa-vidhā-saṁskāra. In Bhagavad-gītā, however, the Lord says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ: ([[Vanisource:BG 7.15 (1972)\|BG 7.15]]) "Those miscreants who do not surrender unto Me are the lowest of mankind." The word narādhama means "nondevotee." Śrī Caitanya Mahāprabhu also said, yei bhaje sei baḍa, abhakta-hīna ([[Vanisource:CC Antya 4.67\|CC Antya 4.67]]), chāra. Anyone who is a devotee is sinless. One who is not a devotee, however, is the most fallen and condemned. It is recommended, therefore, that a chaste wife not associate with a fallen husband. A fallen husband is one who is addicted to the four principles of sinful activity—namely illicit sex, meat-eating, gambling and intoxication. Specifically, if one is not a soul surrendered to the Supreme Personality of Godhead, he is understood to be contaminated. Thus a chaste woman is advised not to agree to serve such a husband. It is not that a chaste woman should be like a slave while her husband is narādhama, the lowest of men. Although the duties of a woman are different from those of a man, a chaste woman is not meant to serve a fallen husband. If her husband is fallen, it is recommended that she give up his association. Giving up the association of her husband does not mean, however, that a woman should marry again and thus indulge in prostitution. If a chaste woman unfortunately marries a husband who is fallen, she should live separately from him. Similarly, a husband can separate himself from a woman who is not chaste according to the description of the śāstra. The conclusion is that a husband should be a pure Vaiṣṇava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Kṛṣṇa consciousness.</p>
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	<div id="~~RTW27_3~~" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="19" link="RTW 2.7" link_text="Renunciation Through Wisdom 2.7">		<div id="RTW27_2" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="19" link="RTW 2.7" link_text="Renunciation Through Wisdom 2.7">
	<div class="heading">Sometimes one goes to heaven and sometimes to hell, sometimes one is born a king and sometimes a slave, sometimes one becomes a brāhmaṇa and sometimes śūdra, and so it goes on.		<div class="heading">Sometimes one goes to heaven and sometimes to hell, sometimes one is born a king and sometimes a slave, sometimes one becomes a brāhmaṇa and sometimes śūdra, and so it goes on.
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	<div id="~~RTW28_4~~" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="20" link="RTW 2.8" link_text="Renunciation Through Wisdom 2.8">		<div id="RTW28_3" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="20" link="RTW 2.8" link_text="Renunciation Through Wisdom 2.8">
	<div class="heading">Only those who go through life being kicked about by fate, slaving hard to fill their bellies and maintain a roof overhead, can harbor so preposterous a wish as to compete with the omnipotent Supreme Controller.		<div class="heading">Only those who go through life being kicked about by fate, slaving hard to fill their bellies and maintain a roof overhead, can harbor so preposterous a wish as to compete with the omnipotent Supreme Controller.
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	<div id="~~RTW45_5~~" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="37" link="RTW 4.5" link_text="Renunciation Through Wisdom 4.5">		<div id="RTW45_4" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="37" link="RTW 4.5" link_text="Renunciation Through Wisdom 4.5">
	<div class="heading">Demoniac jīvas are forced into slavery by the illusory potency—Kālī, or Mahāmāyā.		<div class="heading">Demoniac jīvas are forced into slavery by the illusory potency—Kālī, or Mahāmāyā.
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	<div id="~~RTW51_6~~" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="39" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1">		<div id="RTW51_5" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="39" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1">
	<div class="heading">It is wrong to equate the position of an eternal servant of Kṛṣṇa with that of a slave of māyā, the illusory potency of Kṛṣṇa.		<div class="heading">It is wrong to equate the position of an eternal servant of Kṛṣṇa with that of a slave of māyā, the illusory potency of Kṛṣṇa.
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	<span class="link">[[Vanisource:RTW 5.1\|Renunciation Through Wisdom 5.1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The moment the spirit soul surrenders completely at the lotus feet of the Supreme Lord and prays to Him for engagement in His loving devotional service, the soul is freed from the bondage of fruitive reactions. In this stage he proves the truth of the scriptural injunction jīvera svarūpa haya kṛṣṇera nitya-dāsa: ([[Vanisource:CC Madhya 20.108\|CC Madhya 20.108]]) "In his original spiritual identity, the spirit soul is an eternal servant of Kṛṣṇa." This position gives the soul immense bliss. It is wrong to equate the position of an eternal servant of Kṛṣṇa with that of a slave of māyā, the illusory potency of Kṛṣṇa. In other words, the feelings of power and pleasure gained by lording it over matter are insignificant compared to the ecstacy one feels in the Lord's service.</p>		<span class="link">[[Vanisource:RTW 5.1\|Renunciation Through Wisdom 5.1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The moment the spirit soul surrenders completely at the lotus feet of the Supreme Lord and prays to Him for engagement in His loving devotional service, the soul is freed from the bondage of fruitive reactions. In this stage he proves the truth of the scriptural injunction jīvera svarūpa haya kṛṣṇera nitya-dāsa: ([[Vanisource:CC Madhya 20.108-109\|CC Madhya 20.108]]) "In his original spiritual identity, the spirit soul is an eternal servant of Kṛṣṇa." This position gives the soul immense bliss. It is wrong to equate the position of an eternal servant of Kṛṣṇa with that of a slave of māyā, the illusory potency of Kṛṣṇa. In other words, the feelings of power and pleasure gained by lording it over matter are insignificant compared to the ecstacy one feels in the Lord's service.</p>
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	<div id="~~RTW51_7~~" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="39" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1">		<div id="RTW51_6" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="39" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1">
	<div class="heading">We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves.		<div class="heading">We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves.
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2010-04-26T11:32:00Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"slave"|"slaved"|"slavery"|"slaves"|"slaving"|"slavish"|"slavishly"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|}} {{goal|2…'

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Slave (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

MadhuGopaldas: Created page with ' {{terms|"slave"|"slaved"|"slavery"|"slaves"|"slaving"|"slavish"|"slavishly"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|}} {{goal|2…'

MadhuGopaldas: Created page with '

{{terms|"slave"|"slaved"|"slavery"|"slaves"|"slaving"|"slavish"|"slavishly"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|}} {{goal|2…'