RupaManjari at 09:23, 18 February 2012

2012-02-18T09:23:55Z

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	<div id="LettertoHayagrivaLosAngeles15January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="13" link="Letter to Hayagriva -- Los Angeles 15 January, 1968" link_text="Letter to Hayagriva -- Los Angeles 15 January, 1968">		<div id="LettertoHayagrivaLosAngeles15January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="13" link="Letter to Hayagriva -- Los Angeles 15 January, 1968" link_text="Letter to Hayagriva -- Los Angeles 15 January, 1968">
	<span class="link">[[Vanisource:Letter to Hayagriva -- Los Angeles 15 January, 1968\|Letter to Hayagriva -- Los Angeles 15 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your statement "I took this job out in Wilkes-Barre with intention to make enough money to be able to join you in India, because, when you and Kirtanananda left for India, I thought that you might never return to this country, and I was hoping to join the both of you there." Yes, actually that was the program, but Kirtanananda made everything topsy-turvy. After we reached Vrindaban, Kirtanananda became too much eager to return back. He was daily insisting me for his return back and once I told him that I have no money, how you can return? In reply to this, he said that he would go to the American Embassy as American citizen and take money from there and he would return. Then I was obliged to arrange for his return passage money and because he changed his program the society practically lost $1200 for his going to India and coming back again without any purpose. I thought that part of this money could be recovered if he would return to New York, stopping a few days in London to see the prospect of opening a branch there. He agreed, and I gave him letter of introduction, and required money for immediate expenses, but he had no desire to stop at London and he directly reached you. He was also very eager to take sannyasa and I awarded him the sannyasa order; and I do not know, he wanted a certificate of his sannyasa. We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine. Now it is understood from the letter of Umapati that Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view, and I do not understand how you would like this recent doctrine.</p>		<span class="link">[[Vanisource:Letter to Hayagriva -- Los Angeles 15 January, 1968\|Letter to Hayagriva -- Los Angeles 15 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your statement "I took this job out in Wilkes-Barre with intention to make enough money to be able to join you in India, because, when you and Kirtanananda left for India, I thought that you might never return to this country, and I was hoping to join the both of you there." Yes, actually that was the program, but Kirtanananda made everything topsy-turvy. After we reached Vrindaban, Kirtanananda became too much eager to return back. He was daily insisting me for his return back and once I told him that I have no money, how you can return? In reply to this, he said that he would go to the American Embassy as American citizen and take money from there and he would return. Then I was obliged to arrange for his return passage money and because he changed his program the society practically lost $1200 for his going to India and coming back again without any purpose. I thought that part of this money could be recovered if he would return to New York, stopping a few days in London to see the prospect of opening a branch there. He agreed, and I gave him letter of introduction, and required money for immediate expenses, but he had no desire to stop at London and he directly reached you. He was also very eager to take sannyasa and I awarded him the sannyasa order; and I do not know, he wanted a certificate of his sannyasa. We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine. Now it is understood from the letter of Umapati that Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view, and I do not understand how you would like this recent doctrine.</p>
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			<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
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			<div id="LettertoKarandharaMayapur8October1974_0" class="quote" parent="1974_Correspondence" book="Let" index="464" link="Letter to Karandhara -- Mayapur 8 October, 1974" link_text="Letter to Karandhara -- Mayapur 8 October, 1974">
			<span class="link">[[Vanisource:Letter to Karandhara -- Mayapur 8 October, 1974\|Letter to Karandhara -- Mayapur 8 October, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I wanted you all my experienced disciples should manage the whole institution very cleverly without any personal ambition like ordinary materialistic men. The Gaudiya Math institution has become smashed, at least stopped its program of preaching work on account of personal ambitions.</p>
			<p>So whatever is done is done. I shall request you all not to be personally ambitious. I shall do everything in my power to fulfill your personal ambitions, but that will be done in due course of time when you are fully trained up and following the regulative principles and chanting 16 rounds.</p>
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			<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
			</div>
			<div id="LettertoBalavantaVrindaban23November1976_0" class="quote" parent="1976_Correspondence" book="Let" index="653" link="Letter to Balavanta -- Vrindaban 23 November, 1976" link_text="Letter to Balavanta -- Vrindaban 23 November, 1976">
			<span class="link">[[Vanisource:Letter to Balavanta -- Vrindaban 23 November, 1976\|Letter to Balavanta -- Vrindaban 23 November, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very glad to hear how the book distribution is increasing more and more. This is our greatest weapon. The more the books are distributed, the more the ignorance of the Age of Kali will be smashed. The world is feeling the weight of this Hare Krishna Movement, especially in your country. We have to increase this book distribution work more and more to firmly establish this Movement, which is the only hope for the suffering living entities.</p>
			<p>The plans for the new temple in Mississippi are very nice.</p>
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			<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
			</div>
			<div id="LettertoBalavantaBombay3January1977_0" class="quote" parent="1977_Correspondence" book="Let" index="3" link="Letter to Balavanta -- Bombay 3 January, 1977" link_text="Letter to Balavanta -- Bombay 3 January, 1977">
			<span class="link">[[Vanisource:Letter to Balavanta -- Bombay 3 January, 1977\|Letter to Balavanta -- Bombay 3 January, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.</p>
			<p>Your description of the Tennessee farm is very nice.</p>
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Visnu Murti: Created page with '

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2012-02-16T11:48:46Z

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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoHayagrivaLosAngeles15January1968_0" class="quote" parent="1968_Correspondence" book="Let" index="13" link="Letter to Hayagriva -- Los Angeles 15 January, 1968" link_text="Letter to Hayagriva -- Los Angeles 15 January, 1968">
<span class="link">[[Vanisource:Letter to Hayagriva -- Los Angeles 15 January, 1968|Letter to Hayagriva -- Los Angeles 15 January, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your statement "I took this job out in Wilkes-Barre with intention to make enough money to be able to join you in India, because, when you and Kirtanananda left for India, I thought that you might never return to this country, and I was hoping to join the both of you there." Yes, actually that was the program, but Kirtanananda made everything topsy-turvy. After we reached Vrindaban, Kirtanananda became too much eager to return back. He was daily insisting me for his return back and once I told him that I have no money, how you can return? In reply to this, he said that he would go to the American Embassy as American citizen and take money from there and he would return. Then I was obliged to arrange for his return passage money and because he changed his program the society practically lost $1200 for his going to India and coming back again without any purpose. I thought that part of this money could be recovered if he would return to New York, stopping a few days in London to see the prospect of opening a branch there. He agreed, and I gave him letter of introduction, and required money for immediate expenses, but he had no desire to stop at London and he directly reached you. He was also very eager to take sannyasa and I awarded him the sannyasa order; and I do not know, he wanted a certificate of his sannyasa. We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine. Now it is understood from the letter of Umapati that Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view, and I do not understand how you would like this recent doctrine.</p>
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Smash (Letters) - Revision history

RupaManjari at 09:23, 18 February 2012

Visnu Murti: Created page with ' {{terms|"smash"|"smashed"|"smasher"|"smashers"|"smashes"|"smashing"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|4}} {{first…'

Visnu Murti: Created page with '

{{terms|"smash"|"smashed"|"smasher"|"smashers"|"smashes"|"smashing"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|4}} {{first…'