Visnu Murti at 09:24, 2 February 2022

2022-02-02T09:24:09Z

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	~~[[Category:Source]]~~		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	~~[[Category:trouble]]~~		<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

	== ~~Srimad-Bhagavatam~~ ==		<div class="quote" book="SB" link="SB 3.24.36" link_text="SB 3.24.36, Purport">
			<div class="heading">The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose.</div>

	=== SB ~~Canto~~ 3 ~~===~~		<div class="text">'''[[Vanisource:SB 3.24.36\|SB 3.24.36, Purport]]:''' Here the word durāśayāt is very significant. Dur refers to trouble or duḥkha, miseries. Āśayāt means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries. Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of māyā. Human society should very seriously understand that the body itself is the source of all miserable life. Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible. As stated in Bhagavad-gītā, antavanta ime dehāḥ: these bodies are destined to be destroyed. Nityasyoktāḥ śarīriṇaḥ refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body. Actually they aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal. They are therefore in want of something which they can enjoy eternally, but they do not understand how to attain that perfection. Sāṅkhya philosophy, therefore, as stated herein by Kapiladeva, is tattvānām. The Sāṅkhya philosophy system is designed to afford understanding of the real truth. What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose. That is clearly stated here.</div>
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	<~~span~~ class="~~q_heading~~">~~'''The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose.'''~~</~~span~~>		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	<~~span~~ class="~~SB-statistics~~"~~>'''[[Vanisource:SB 3.24.36\|SB 3.24.36, Purport]]:''' Here the word durāśayāt is very significant. Dur refers to trouble or duḥkha, miseries. Āśayāt means~~ "~~from the shelter.~~" We conditioned souls have taken shelter of the material body, which is full of troubles and miseries. Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of māyā. Human society should very seriously understand that the body itself is the source of all miserable life. Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible. As stated in Bhagavad-gītā, antavanta ime dehāḥ: these bodies are destined to be destroyed. Nityasyoktāḥ śarīriṇaḥ refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body. Actually they aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal. They are therefore in want of something which they can enjoy eternally, but they do not understand how to attain that perfection. Sāṅkhya philosophy, therefore, as stated herein by Kapiladeva, is tattvānām. The Sāṅkhya philosophy system is designed to afford understanding of the real truth. What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose. That is clearly stated here.</~~span~~>		<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>

	== ~~Correspondence~~ ==		<div class="quote" book="Let" link="Letter to Brahmananda -- Los Angeles 1 March, 1968" link_text="Letter to Brahmananda -- Los Angeles 1 March, 1968">
			<div class="heading">This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body. People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness.</div>

	~~=== 1968 Correspondence ===~~		<div class="text">'''[[Vanisource:Letter to Brahmananda -- Los Angeles 1 March, 1968\|Letter to Brahmananda -- Los Angeles 1 March, 1968]]:''' My Dear Brahmananda,

	<span class="q_heading">'''This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body. People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness.'''</span>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Brahmananda -- Los Angeles 1 March, 1968\|Letter to Brahmananda -- Los Angeles 1 March, 1968]]:''' My Dear Brahmananda,

	Please accept my blessings. I am in due receipt of your letter dated Feb. 27, 1968, and I have already sent one letter a few days ago to Acyutananda sanctioning his coming back, in consideration of his deteriorated health. Today also I am writing one letter to him, the copy of which is enclosed herewith, which will speak for itself. This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body. People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness.		Please accept my blessings. I am in due receipt of your letter dated Feb. 27, 1968, and I have already sent one letter a few days ago to Acyutananda sanctioning his coming back, in consideration of his deteriorated health. Today also I am writing one letter to him, the copy of which is enclosed herewith, which will speak for itself. This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body. People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness.

	About going to India, via Europe, visiting several countries, like England, Amsterdam, Germany, etc., we shall confer together when I return back to N.Y. in April; I think Janardana will also come to join in the conference. So we have to make our program for future activity jointly.</~~span~~>		About going to India, via Europe, visiting several countries, like England, Amsterdam, Germany, etc., we shall confer together when I return back to N.Y. in April; I think Janardana will also come to join in the conference. So we have to make our program for future activity jointly.</div>
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Kanupriya at 06:04, 15 January 2009

2009-01-15T06:04:51Z

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[[Category:Source]]

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== Srimad-Bhagavatam ==

=== SB Canto 3 ===

'''The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose.'''

'''[[Vanisource:SB 3.24.36|SB 3.24.36, Purport]]:''' Here the word durāśayāt is very significant. Dur refers to trouble or duḥkha, miseries. Āśayāt means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries. Foolish people cannot understand the situation, and this is called ignorance, illusion, or the spell of māyā. Human society should very seriously understand that the body itself is the source of all miserable life. Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible. As stated in Bhagavad-gītā, antavanta ime dehāḥ: these bodies are destined to be destroyed. Nityasyoktāḥ śarīriṇaḥ refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body. Actually they aspire for an eternal body because even though they engage in sense enjoyment, that sense enjoyment is not eternal. They are therefore in want of something which they can enjoy eternally, but they do not understand how to attain that perfection. Sāṅkhya philosophy, therefore, as stated herein by Kapiladeva, is tattvānām. The Sāṅkhya philosophy system is designed to afford understanding of the real truth. What is that real truth? The real truth is knowledge of how to get out of the material body, which is the source of all trouble. Lord Kapila's incarnation, or descent, is especially meant for this purpose. That is clearly stated here.

== Correspondence ==

=== 1968 Correspondence ===

'''This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body. People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness.'''

'''[[Vanisource:Letter to Brahmananda -- Los Angeles 1 March, 1968|Letter to Brahmananda -- Los Angeles 1 March, 1968]]:''' My Dear Brahmananda,

Please accept my blessings. I am in due receipt of your letter dated Feb. 27, 1968, and I have already sent one letter a few days ago to Acyutananda sanctioning his coming back, in consideration of his deteriorated health. Today also I am writing one letter to him, the copy of which is enclosed herewith, which will speak for itself. This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body. People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness.

About going to India, via Europe, visiting several countries, like England, Amsterdam, Germany, etc., we shall confer together when I return back to N.Y. in April; I think Janardana will also come to join in the conference. So we have to make our program for future activity jointly.

Source of all trouble - Revision history

Visnu Murti at 09:24, 2 February 2022

Kanupriya at 06:04, 15 January 2009