Visnu Murti at 07:35, 24 January 2014

2014-01-24T07:35:57Z

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	[[Category:Bliss]]		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	== Srimad-Bhagavatam ==		<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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	=== SB Canto 1 ===		<div id="SB11528_0" class="quote" parent="SB_Canto_1" book="SB" index="597" link="SB 1.15.28" link_text="SB 1.15.28">
			<div class="heading">Feelings of separation are sources of transcendental bliss, and they are never comparable to contaminated material feelings of separation.
	<~~span~~ class="~~q_heading~~">~~'''~~Feelings of separation are ~~also~~ sources of transcendental bliss, and they are never comparable to contaminated material feelings of separation.~~'''~~</~~span~~>		</div>
			<span class="link">[[Vanisource:SB 1.15.28\|SB 1.15.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Since the Lord is absolute, deep meditation upon Him is as good as yogic trance. The Lord is nondifferent from His name, form, quality, pastimes, entourage and specific actions. Arjuna began to think of the Lord's instructions to him on the Battlefield of Kurukñetra. Only those instructions began to eliminate the tinges of material contamination in the mind of Arjuna. The Lord is like the sun; the sun's appearance means immediate dissipation of darkness, or ignorance, and the Lord's appearance within the mind of the devotee can at once drive away the miserable material effects. Lord Caitanya has therefore recommended constant chanting of the name of the Lord for protection from all contamination of the material world. The feeling of separation from the Lord is undoubtedly painful to the devotee, but because it is in connection with the Lord, it has a specific transcendental effect which pacifies the heart. Feelings of separation are also sources of transcendental bliss, and they are never comparable to contaminated material feelings of separation.</p>
	<span class="~~SB-statistics~~">~~'''~~[[Vanisource:SB 1.15.28\|SB 1.15.28, Purport]]:~~'''~~ Since the Lord is absolute, deep meditation upon Him is as good as yogic trance. The Lord is nondifferent from His name, form, quality, pastimes, entourage and specific actions. Arjuna began to think of the Lord's instructions to him on the Battlefield of Kurukñetra. Only those instructions began to eliminate the tinges of material contamination in the mind of Arjuna. The Lord is like the sun; the sun's appearance means immediate dissipation of darkness, or ignorance, and the Lord's appearance within the mind of the devotee can at once drive away the miserable material effects. Lord Caitanya has therefore recommended constant chanting of the name of the Lord for protection from all contamination of the material world. The feeling of separation from the Lord is undoubtedly painful to the devotee, but because it is in connection with the Lord, it has a specific transcendental effect which pacifies the heart. Feelings of separation are also sources of transcendental bliss, and they are never comparable to contaminated material feelings of separation.</~~span~~>		</div>
			</div>
	=== SB Canto 6 ===		<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
			</div>
	<~~span~~ class="~~q_heading~~">~~'''~~The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge.~~'''~~</~~span~~>		<div id="SB6937_0" class="quote" parent="SB_Canto_6" book="SB" index="366" link="SB 6.9.37" link_text="SB 6.9.37">
			<div class="heading">The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge.
	<span class="~~SB-statistics~~">~~'''~~[[Vanisource:SB 6.9.37\|SB 6.9.37, Purport]]:~~'''~~ The example cited herein is very appropriate. A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear. For example, when Nṛsiṁhadeva appeared, Prahlāda Mahārāja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death. As stated in Śrīmad-Bhāgavatam (11.2.37), bhayaṁ dvitīyābhiniveśataḥ syāt: fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge. God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.</~~span~~>		</div>
			<span class="link">[[Vanisource:SB 6.9.37\|SB 6.9.37, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The example cited herein is very appropriate. A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear. For example, when Nṛsiṁhadeva appeared, Prahlāda Mahārāja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death. As stated in Śrīmad-Bhāgavatam (11.2.37), bhayaṁ dvitīyābhiniveśataḥ syāt: fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge. God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.</p>
	== ~~Lectures~~ ==		</div>
			</div>
	=== Srimad-Bhagavatam Lectures ===		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<~~span~~ class="~~q_heading~~">~~'''~~I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda~~, but hiraṇyakaśipor vakṣaḥ~~.~~'''~~</~~span~~>		<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
			</div>
	<span class="~~LEC-statistics~~">~~'''~~[[Vanisource:Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970\|Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970]]:~~'''~~ Again repeat the first mantra. (devotees repeat the first mantras and Śrīla Prabhupāda sings the second with them) The first one again repeat. (repeats) The meaning of this mantra, that I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda, but hiraṇyakaśipor vakṣaḥ. But his father Hiraṇyakaśipu, on his chest the nails of His finger is just like chisel cutting the stone. The same Personality of Godhead is prahlāda āhlāda-dāyine. Āhlāda means pleasure. For Prahlāda... Prakṛṣṭa-rūpeṇāhlāda, prahlāda. A devotee is, being always in Kṛṣṇa consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee. Whereas the atheist nondevotee, he's always feeling like a strike of the chisel, like what do you call? Stone cutting chisel. Nakha. Nakhālaye. Simply by the nails of His finger. All right. Where is that book? Now this Bhāgavatam. Yes. Oṁ namo bhagavate vāsudevāya.</~~span~~>		<div id="LectureonSB2111LosAngelesAugust11970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="371" link="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970" link_text="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970">
			<div class="heading">I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970\|Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Again repeat the first mantra. (devotees repeat the first mantras and Śrīla Prabhupāda sings the second with them) The first one again repeat. (repeats) The meaning of this mantra, that I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda, but hiraṇyakaśipor vakṣaḥ. But his father Hiraṇyakaśipu, on his chest the nails of His finger is just like chisel cutting the stone. The same Personality of Godhead is prahlāda āhlāda-dāyine. Āhlāda means pleasure. For Prahlāda... Prakṛṣṭa-rūpeṇāhlāda, prahlāda. A devotee is, being always in Kṛṣṇa consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee. Whereas the atheist nondevotee, he's always feeling like a strike of the chisel, like what do you call? Stone cutting chisel. Nakha. Nakhālaye. Simply by the nails of His finger. All right. Where is that book? Now this Bhāgavatam. Yes. Oṁ namo bhagavate vāsudevāya.</p>
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Rati at 19:55, 18 December 2008

2008-12-18T19:55:32Z

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[[Category:Source]]

[[Category:Bliss]]

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''Feelings of separation are also sources of transcendental bliss, and they are never comparable to contaminated material feelings of separation.'''

'''[[Vanisource:SB 1.15.28|SB 1.15.28, Purport]]:''' Since the Lord is absolute, deep meditation upon Him is as good as yogic trance. The Lord is nondifferent from His name, form, quality, pastimes, entourage and specific actions. Arjuna began to think of the Lord's instructions to him on the Battlefield of Kurukñetra. Only those instructions began to eliminate the tinges of material contamination in the mind of Arjuna. The Lord is like the sun; the sun's appearance means immediate dissipation of darkness, or ignorance, and the Lord's appearance within the mind of the devotee can at once drive away the miserable material effects. Lord Caitanya has therefore recommended constant chanting of the name of the Lord for protection from all contamination of the material world. The feeling of separation from the Lord is undoubtedly painful to the devotee, but because it is in connection with the Lord, it has a specific transcendental effect which pacifies the heart. Feelings of separation are also sources of transcendental bliss, and they are never comparable to contaminated material feelings of separation.

=== SB Canto 6 ===

'''The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge.'''

'''[[Vanisource:SB 6.9.37|SB 6.9.37, Purport]]:''' The example cited herein is very appropriate. A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear. For example, when Nṛsiṁhadeva appeared, Prahlāda Mahārāja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death. As stated in Śrīmad-Bhāgavatam (11.2.37), bhayaṁ dvitīyābhiniveśataḥ syāt: fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge. God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions.

== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda, but hiraṇyakaśipor vakṣaḥ.'''

'''[[Vanisource:Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970|Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970]]:''' Again repeat the first mantra. (devotees repeat the first mantras and Śrīla Prabhupāda sings the second with them) The first one again repeat. (repeats) The meaning of this mantra, that I offer my humble obeisances to Lord Nṛsiṁha, who is the source of bliss to Prahlāda, but hiraṇyakaśipor vakṣaḥ. But his father Hiraṇyakaśipu, on his chest the nails of His finger is just like chisel cutting the stone. The same Personality of Godhead is prahlāda āhlāda-dāyine. Āhlāda means pleasure. For Prahlāda... Prakṛṣṭa-rūpeṇāhlāda, prahlāda. A devotee is, being always in Kṛṣṇa consciousness, naturally he is in blissfulness. Still more, when he meets or associates with his Lord, still more blissfulness. That is the position of the theist devotee. Whereas the atheist nondevotee, he's always feeling like a strike of the chisel, like what do you call? Stone cutting chisel. Nakha. Nakhālaye. Simply by the nails of His finger. All right. Where is that book? Now this Bhāgavatam. Yes. Oṁ namo bhagavate vāsudevāya.

Source of bliss - Revision history

Visnu Murti at 07:35, 24 January 2014

Rati at 19:55, 18 December 2008