Stritama at 11:50, 9 December 2012

2012-12-09T11:50:40Z

← Older revision		Revision as of 11:50, 9 December 2012
Line 1:		Line 1:
			<div id="compilation">
			<div id="facts">
	{{terms\|"spiritual trance"}}		{{terms\|"spiritual trance"}}

Line 17:		Line 19:
	{{toc right}}		{{toc right}}

	[[Category:Spiritual]]		[[Category:Spiritual\|2]]

	[[Category:trance]]		[[Category:trance\|2]]
			</div>

	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Preface and Introduction ~~===~~		<div class="sub_section" id="SB_Preface_and_Introduction" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3></div>

	~~'''~~ The Lord was lying unconscious in a spiritual trance.~~'''~~		<div class="quote" book="SB" link="SB Introduction" link_text="SB Introduction">
			<div class="heading">The Lord was lying unconscious in a spiritual trance.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB Introduction\|SB Introduction]]:''' In the meantime the companions of the Lord, who reached the temple a little after Him, heard of the Lord's transcendental feats and of His being carried away by the Bhaṭṭācārya. The pilgrims at the temple were still gossiping about the incident. But by chance, one of these pilgrims had met Gopīnātha Ācārya, who was known to Gadādhara Paṇḍita, and from him it was learned that the Lord was lying in an unconscious state at the residence of Sārvabhauma Bhaṭṭācārya, who happened to be the brother-in-law of Gopīnātha Ācārya. All the members of the party were introduced by Gadādhara Paṇḍita to Gopīnātha Ācārya, who took them all to the house of Bhaṭṭācārya where the Lord was lying unconscious in a spiritual trance. All the members then chanted loudly the holy name of the Lord Hari as usual, and the Lord regained His consciousness.		<div class="text">'''[[Vanisource:SB Introduction\|SB Introduction]]:''' In the meantime the companions of the Lord, who reached the temple a little after Him, heard of the Lord's transcendental feats and of His being carried away by the Bhaṭṭācārya. The pilgrims at the temple were still gossiping about the incident. But by chance, one of these pilgrims had met Gopīnātha Ācārya, who was known to Gadādhara Paṇḍita, and from him it was learned that the Lord was lying in an unconscious state at the residence of Sārvabhauma Bhaṭṭācārya, who happened to be the brother-in-law of Gopīnātha Ācārya. All the members of the party were introduced by Gadādhara Paṇḍita to Gopīnātha Ācārya, who took them all to the house of Bhaṭṭācārya where the Lord was lying unconscious in a spiritual trance. All the members then chanted loudly the holy name of the Lord Hari as usual, and the Lord regained His consciousness.</div>
			</div>

	~~'''~~ The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance.~~'''~~		<div class="quote" book="SB" link="SB Introduction" link_text="SB Introduction">
			<div class="heading">The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB Introduction\|SB Introduction]]:''' The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance. His talks were recorded by His private secretary Śrī Dāmodara Gosvāmī, one of the four most intimate devotees.		<div class="text">'''[[Vanisource:SB Introduction\|SB Introduction]]:''' The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance. His talks were recorded by His private secretary Śrī Dāmodara Gosvāmī, one of the four most intimate devotees.</div>
			</div>

	== Sri Caitanya-caritamrta ==		<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>

	=== CC Antya-lila ~~===~~		<div class="sub_section" id="CC_Antya-lila" text="CC Antya-lila"><h3>CC Antya-lila</h3></div>

	~~'''~~ The Fourteenth Chapter describes the beginning of the Lord’s spiritual trance, in which His body was at Jagannātha Purī but His mind was in Vṛndāvana.~~'''~~		<div class="quote" book="CC" link="CC Antya 20.123" link_text="CC Antya 20.123, Translation">
			<div class="heading">The Fourteenth Chapter describes the beginning of the Lord’s spiritual trance, in which His body was at Jagannātha Purī but His mind was in Vṛndāvana.</div>

	<~~span~~ class="~~CC-statistics~~">'''[[Vanisource:CC Antya 20.123\|CC Antya 20.123, Translation]]: The Fourteenth Chapter describes the beginning of the Lord’s spiritual trance, in which His body was at Jagannātha Purī but His mind was in Vṛndāvana.		<div class="text">'''[[Vanisource:CC Antya 20.123\|CC Antya 20.123, Translation]]: The Fourteenth Chapter describes the beginning of the Lord’s spiritual trance, in which His body was at Jagannātha Purī but His mind was in Vṛndāvana.'''</div>
	'''		</div>

	== Other Books by Srila Prabhupada ==		<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>

	=== Nectar of Instruction ~~===~~		<div class="sub_section" id="Nectar_of_Instruction" text="Nectar of Instruction"><h3>Nectar of Instruction</h3></div>

	~~'''~~ When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. ~~'''~~		<div class="quote" book="OB" link="NOI Preface" link_text="Nectar of Instruction, Preface">
			<div class="heading">When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance.</div>

	<~~span~~ class="~~OB-statistics~~">'''[[Vanisource:NOI Preface\|Nectar of Instruction, Preface]]:''' "In the neophyte stage one should always engage in hearing kṛṣṇa-kathā. This is called śravaṇa-daśā, the stage of hearing. By constantly hearing the transcendental holy name of Kṛṣṇa and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varaṇa-daśā. When one attains this stage, he becomes attached to the hearing of kṛṣṇa-kathā. When one is able to chant in ecstasy, he attains the stage of smaraṇāvasthā, the stage of remembering. Recollection, absorption, meditation, constant remembrance and trance are the five items of progressive kṛṣṇa-smaraṇa. At first, remembrance of Kṛṣṇa may be interrupted at intervals, but later remembrance proceeds uninterrupted. When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. After smaraṇa-daśā or samādhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly and clearly understand his eternal relationship with Kṛṣṇa. That is called sampatti-daśā, the perfection of life.		<div class="text">'''[[Vanisource:NOI Preface\|Nectar of Instruction, Preface]]:''' "In the neophyte stage one should always engage in hearing kṛṣṇa-kathā. This is called śravaṇa-daśā, the stage of hearing. By constantly hearing the transcendental holy name of Kṛṣṇa and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varaṇa-daśā. When one attains this stage, he becomes attached to the hearing of kṛṣṇa-kathā. When one is able to chant in ecstasy, he attains the stage of smaraṇāvasthā, the stage of remembering. Recollection, absorption, meditation, constant remembrance and trance are the five items of progressive kṛṣṇa-smaraṇa. At first, remembrance of Kṛṣṇa may be interrupted at intervals, but later remembrance proceeds uninterrupted. When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. After smaraṇa-daśā or samādhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly and clearly understand his eternal relationship with Kṛṣṇa. That is called sampatti-daśā, the perfection of life.</div>
			</div>
			</div>

Visnu Murti at 18:22, 4 January 2009

2009-01-04T18:22:39Z

New page

{{terms|"spiritual trance"}}

{{notes|}}

{{compiler| Visnu Murti}}

{{complete|ALL}}

{{first| 16Jan08}}

{{last|04Jan09}}

{{total|4}}

{{totals_by_section|BG=0|SB=2|CC=1|OB=1|Lec=0|Con=0|Let=0}}

{{toc right}}

[[Category:Spiritual]]

[[Category:trance]]

== Srimad-Bhagavatam ==

=== SB Preface and Introduction ===

''' The Lord was lying unconscious in a spiritual trance.'''

<span class="SB-statistics">'''[[Vanisource:SB Introduction|SB Introduction]]:''' In the meantime the companions of the Lord, who reached the temple a little after Him, heard of the Lord's transcendental feats and of His being carried away by the Bhaṭṭācārya. The pilgrims at the temple were still gossiping about the incident. But by chance, one of these pilgrims had met Gopīnātha Ācārya, who was known to Gadādhara Paṇḍita, and from him it was learned that the Lord was lying in an unconscious state at the residence of Sārvabhauma Bhaṭṭācārya, who happened to be the brother-in-law of Gopīnātha Ācārya. All the members of the party were introduced by Gadādhara Paṇḍita to Gopīnātha Ācārya, who took them all to the house of Bhaṭṭācārya where the Lord was lying unconscious in a spiritual trance. All the members then chanted loudly the holy name of the Lord Hari as usual, and the Lord regained His consciousness.

''' The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance.'''

<span class="SB-statistics">'''[[Vanisource:SB Introduction|SB Introduction]]:''' The Lord used to hold confidential talks on spiritual values with three or four companions at Purī, and He passed eighteen years in that way in spiritual trance. His talks were recorded by His private secretary Śrī Dāmodara Gosvāmī, one of the four most intimate devotees.

== Sri Caitanya-caritamrta ==

=== CC Antya-lila ===

''' The Fourteenth Chapter describes the beginning of the Lord’s spiritual trance, in which His body was at Jagannātha Purī but His mind was in Vṛndāvana.'''

<span class="CC-statistics">'''[[Vanisource:CC Antya 20.123|CC Antya 20.123, Translation]]: The Fourteenth Chapter describes the beginning of the Lord’s spiritual trance, in which His body was at Jagannātha Purī but His mind was in Vṛndāvana.
'''

== Other Books by Srila Prabhupada ==

=== Nectar of Instruction ===

''' When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. '''

<span class="OB-statistics">'''[[Vanisource:NOI Preface|Nectar of Instruction, Preface]]:''' "In the neophyte stage one should always engage in hearing kṛṣṇa-kathā. This is called śravaṇa-daśā, the stage of hearing. By constantly hearing the transcendental holy name of Kṛṣṇa and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varaṇa-daśā. When one attains this stage, he becomes attached to the hearing of kṛṣṇa-kathā. When one is able to chant in ecstasy, he attains the stage of smaraṇāvasthā, the stage of remembering. Recollection, absorption, meditation, constant remembrance and trance are the five items of progressive kṛṣṇa-smaraṇa. At first, remembrance of Kṛṣṇa may be interrupted at intervals, but later remembrance proceeds uninterrupted. When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmṛti. By uninterrupted and unceasing anusmṛti one enters the stage of samādhi, or spiritual trance. After smaraṇa-daśā or samādhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly and clearly understand his eternal relationship with Kṛṣṇa. That is called sampatti-daśā, the perfection of life.

Spiritual trance - Revision history

Stritama at 11:50, 9 December 2012

Visnu Murti at 18:22, 4 January 2009