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	<title>Sruta-grhitaya means - Revision history</title>
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	<updated>2026-09-21T17:13:04Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sruta-grhitaya_means&amp;diff=581780&amp;oldid=prev</id>
		<title>Manoj: Manoj moved page Sruta-grhitaya means... to Sruta-grhitaya means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Sruta-grhitaya_means&amp;diff=581780&amp;oldid=prev"/>
		<updated>2016-11-12T09:47:43Z</updated>

		<summary type="html">&lt;p&gt;Manoj moved page &lt;a href=&quot;/w/index.php?title=Sruta-grhitaya_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Sruta-grhitaya means... (page does not exist)&quot;&gt;Sruta-grhitaya means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Sruta-grhitaya_means&quot; title=&quot;Sruta-grhitaya means&quot;&gt;Sruta-grhitaya means&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:47, 12 November 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Manoj</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Sruta-grhitaya_means&amp;diff=452995&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Sruta-grhitaya means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_section|BG…&#039;</title>
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		<updated>2012-11-08T10:03:18Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Sruta-grhitaya means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{totals_by_section|BG…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Sruta-grhitaya means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|08Nov12}}&lt;br /&gt;
{{last|08Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Hearing|3]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary G-H-I]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG1318BombayOctober121973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;366&amp;quot; link=&amp;quot;Lecture on BG 13.18 -- Bombay, October 12, 1973&amp;quot; link_text=&amp;quot;Lecture on BG 13.18 -- Bombay, October 12, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Śruta-gṛhītayā means I... You... The Vedic literature is also understood by hearing from the bona fide spiritual master.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 13.18 -- Bombay, October 12, 1973|Lecture on BG 13.18 -- Bombay, October 12, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;That is the highest perfection of life. If you come back, if you go back to home, back to Godhead, Kṛṣṇa, there you get sac-cid-ānanda body, eternal, blissful body of knowledge. And that is our aim, jñāna-gamyam, jñeyam. That is jñāna-gamyam.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Therefore the bhakti path has to be accepted—bhaktyā śruta-gṛhītayā—by knowledge in the Vedic literature, by hearing. Śruta-gṛhītayā means I... You... The Vedic literature is also understood by hearing from the bona fide spiritual master. Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ ([[Vanisource:SB 3.25.25|SB 3.25.25]]). Unless you hear from realized soul, it is not possible. Simply by speculation it is useless waste of time. Teṣāṁ kleśala eva śiṣyate. After hearing for many, many years the Vedas from the non-realized soul, simply hearing from this hole of the ear and going out from the other hole—that kind of hearing will not help us.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Therefore Kṛṣṇa says that satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ ([[Vanisource:SB 3.25.25|SB 3.25.25]]). Satāṁ prasaṅgāt. In the association of devotees, if you discuss about the message of Kṛṣṇa, then it becomes very relishable, pleasing to the ear and the heart. And if we bring them into practical use of life, taj-joṣaṇād āśu, very soon, apavarga-vartmani, on the path of liberation, śraddhā, faith, bhakti, devotion, rati, attachment, anukramiṣyati, comes one after another, one after another. So this is the process. So we shall discuss tomorrow again. (end)&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
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&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
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