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Statements of Krsna (Letters) - Revision history
2026-10-04T03:46:05Z
Revision history for this page on the wiki
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Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists
2018-05-20T00:46:10Z
<p>Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:46, 20 May 2018</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{terms|}}</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{terms|<ins style="font-weight: bold; text-decoration: none;">"Himself in His own statements"|"Krishna's statement"|"Krsna's statement"|"Krsna's statements"|"statement by Krsna"|"statement by Lord Krsna"|"statement by Sri Krsna"|"statement given by Krsna"|"statement given by Lord Krsna"|"statement is given by Krsna"|"statement is there by Krsna"|"statement made by Krsna"|"statement of Krsna"|"statement of Sri Krsna"|"statement was made by Krsna"|"statements of Krishna"|"statements of Krsna"</ins>}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{notes|}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{notes|}}</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{first|22Oct12}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{first|22Oct12}}</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{total|<del style="font-weight: bold; text-decoration: none;">0</del>}}</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{total|<ins style="font-weight: bold; text-decoration: none;">4</ins>}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{toc right}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{toc right}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div></div></div></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Krsna's Statements|1]]</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="LettertoGovindaLosAngeles10February1969_0" class="quote" parent="1969_Correspondence" book="Let" index="109" link="Letter to Govinda -- Los Angeles 10 February, 1969" link_text="Letter to Govinda -- Los Angeles 10 February, 1969"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Letter to Govinda -- Los Angeles 10 February, 1969|Letter to Govinda -- Los Angeles 10 February, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value. So this gentleman is puzzled in his understanding about wherefrom we have come, what we are, and where we are going. But we are certain about it. So if he wants to know all these things, there is bona fide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton. So either to accept the statements of Sir Isaac Newton or the statements of Lord Krishna, the beginning is a kind of faith. Unfortunately, these so-called scientific men can usually pin their faith on Sir Isaac Newton but not to the statements of Krishna or his representatives. So try to explain to him in this way.</p></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="LettertoArundhatiTittenhurst2November1969_1" class="quote" parent="1969_Correspondence" book="Let" index="645" link="Letter to Arundhati -- Tittenhurst 2 November, 1969" link_text="Letter to Arundhati -- Tittenhurst 2 November, 1969"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Letter to Arundhati -- Tittenhurst 2 November, 1969|Letter to Arundhati -- Tittenhurst 2 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The second proof is that Krishna is accepted as the Supreme Personality, not only in the modern age, namely within two thousand years, by great acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, Lord Caitanya, etc., but before this in all Vedic literatures given by Vyasadeva, Krishna is accepted as the Supreme Personality of Godhead. So whatever is spoken by the Supreme Lord Himself is certainly the most authoritative. So far as we are concerned, we do not make any alterations in the statements of Krishna. Therefore we are also authority. Just like 2 plus 2 equals four is mathematical truth. Anyone who accepts this axiomatic truth and works on this principle is also authority. To become authority is simply to follow the authority. If someone makes 2 plus 2 equal to 3 or 5, he is a rascal. That means he does not follow the authority and thus he fails to become himself an authority.</p></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="LettertoSatsvarupaBombay3November1974_0" class="quote" parent="1974_Correspondence" book="Let" index="543" link="Letter to Satsvarupa -- Bombay 3 November, 1974" link_text="Letter to Satsvarupa -- Bombay 3 November, 1974"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Letter to Satsvarupa -- Bombay 3 November, 1974|Letter to Satsvarupa -- Bombay 3 November, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Puranas it is stated that another demigod is supreme just to convince the devotee. Just like a student in primary school, he thinks the primary education is everything and has no idea of higher education. This is to convince the devotees but from the Gita we understand that it is from Krishna that He gives the faith by which one can worship the demigods.</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Krishna says "aham adi hi devanam." Is Krishna speaking a lie? "mattah parataram nanyat ([[Vanisource:BG 7.7 (1972)|BG 7.7]])." Nobody is greater than Me, He says. Why should we reject Krishna's statement? Our mission is to put Krishna as first, and they may take it or not. We do not interfere with their choice, but we do it as our duty.</p></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div id="LettertoSriKRaghupatiRaoCalcutta13January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="39" link="Letter to Sri K. Raghupati Rao -- Calcutta 13 January, 1976" link_text="Letter to Sri K. Raghupati Rao -- Calcutta 13 January, 1976"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><span class="link">[[Vanisource:Letter to Sri K. Raghupati Rao -- Calcutta 13 January, 1976|Letter to Sri K. Raghupati Rao -- Calcutta 13 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You say that there is some contradiction in the Bhagavad-gita, that is your defective understanding. The direct meaning of the 15th Chapter 7th verse is that every living entity is the eternal part and parcel of Krishna. How can you think of contradiction in the Bhagavad-gita? Krishna is not an ordinary human being. How can you think that Krishna is contradicting Himself in His own statements? It is your concoction. The jiva is jivatma and Krishna is paramatma. Where is the contradiction? Why do you manufacture "iva"? That is the defect of Mayavadi philosophy. They concoct ideas.</p></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><p>Yes, Krishna can enter into anything. The body is also His energy. "Bhumir apo 'nalo vayuh" ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). And in Srimad-Bhagavatam in the prayers of Queen Kunti, Krishna is described "antar-bahih", within and without. In the Brahma Samhita it is stated by Lord Brahma about Krishna: "andantara-stha-paramanu-cayantara-stam", He is present in His fullness in every one of the atoms.</p></ins></div></td></tr>
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