Sthiti means - Revision history

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2018-05-20T00:54:40Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 00:54, 20 May 2018
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	[[Category:~~Meaning of~~ Sanskrit ~~Words~~]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div id="BG272_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="110" link="BG 2.72" link_text="BG 2.72">		<div id="BG272_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="110" link="BG 2.72" link_text="BG 2.72">
	<span class="link">[[Vanisource:BG 2.72\|BG 2.72, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Brahman is just the opposite of matter. Therefore brāhmī sthiti means "not on the platform of material activities." Devotional service of the Lord is accepted in the Bhagavad-gītā as the liberated stage (sa guṇān samatītyaitān brahma-bhūyāya kalpate). Therefore, brāhmī sthiti is liberation from material bondage.</p>		<div class="heading">Brāhmī sthiti means "not on the platform of material activities."
			</div>
			<span class="link">[[Vanisource:BG 2.72 (1972)\|BG 2.72, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Brahman is just the opposite of matter. Therefore brāhmī sthiti means "not on the platform of material activities." Devotional service of the Lord is accepted in the Bhagavad-gītā as the liberated stage (sa guṇān samatītyaitān brahma-bhūyāya kalpate). Therefore, brāhmī sthiti is liberation from material bondage.</p>
	</div>		</div>
	</div>		</div>
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	<div class="heading">Sṛṣṭi means creation and sthiti means maintenance and pralaya means destruction.		<div class="heading">Sṛṣṭi means creation and sthiti means maintenance and pralaya means destruction.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972\|Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sṛṣṭi-sthiti-pralaya. Sṛṣṭi means creation and sthiti means maintenance and pralaya means destruction. These three things nature can do. Just like this creation, material creation is natural, nature, cosmic manifestation. It is being maintained. By nature's mercy, we are getting sunlight, we are getting air, we are getting rains and thereby we are growing our food, eating nicely, growing nicely. This maintenance also being done by nature, But at any time everything can be finished simply by one strong wind. Nature is so powerful. So for killing these demons, nature is already there. Of course, nature is working under the direction of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10\|BG 9.10]]). So if Kṛṣṇa says that these demons may be killed, then nature's one blast, one strong wind will, can kill millions of them.</p>		<span class="link">[[Vanisource:Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972\|Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sṛṣṭi-sthiti-pralaya. Sṛṣṭi means creation and sthiti means maintenance and pralaya means destruction. These three things nature can do. Just like this creation, material creation is natural, nature, cosmic manifestation. It is being maintained. By nature's mercy, we are getting sunlight, we are getting air, we are getting rains and thereby we are growing our food, eating nicely, growing nicely. This maintenance also being done by nature, But at any time everything can be finished simply by one strong wind. Nature is so powerful. So for killing these demons, nature is already there. Of course, nature is working under the direction of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)\|BG 9.10]]). So if Kṛṣṇa says that these demons may be killed, then nature's one blast, one strong wind will, can kill millions of them.</p>
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	</div>		</div>
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	<div class="heading">Sṛṣṭi means creation; sthiti means maintenance; pralaya means destruction.		<div class="heading">Sṛṣṭi means creation; sthiti means maintenance; pralaya means destruction.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 7.9.42 -- Mayapur, March 22, 1976\|Lecture on SB 7.9.42 -- Mayapur, March 22, 1976]]: </span><div style="display: inline;~~" class="text~~"><dd>ko nv atra te 'khila-guro bhagavan prayāsa~~</dd>~~		<span class="link">[[Vanisource:Lecture on SB 7.9.42 -- Mayapur, March 22, 1976\|Lecture on SB 7.9.42 -- Mayapur, March 22, 1976]]: </span><div class="text"><p style="display: inline;">Verse: </p>
	~~<dd>~~uttāraṇe 'sya bhava-sambhava-lopa-hetoḥ~~</dd>~~		:ko nv atra te 'khila-guro bhagavan prayāsa
	~~<dd>~~mūḍheṣu vai mahad-anugraha ārta-bandho~~</dd>~~		:uttāraṇe 'sya bhava-sambhava-lopa-hetoḥ
	~~<dd>~~kiṁ tena te priya-janān anusevatāṁ naḥ~~</dd>~~		:mūḍheṣu vai mahad-anugraha ārta-bandho
	~~<dd>~~([[Vanisource:SB 7.9.42\|SB 7.9.42]])~~</dd>~~		:kiṁ tena te priya-janān anusevatāṁ naḥ
			:([[Vanisource:SB 7.9.42\|SB 7.9.42]])
	<p>So Kṛṣṇa is bhava-sambhava-lopa-hetoḥ. Everything which is going on—creation, maintenance, and also annihilation—the original cause is Kṛṣṇa. When there is need of creation, the cause is Kṛṣṇa. When there is need of maintenance, the cause is Kṛṣṇa. Everything, the cause is Kṛṣṇa. And there is annihilation—the cause is Kṛṣṇa. So sṛṣṭi-sthiti-pralaya, although it is being done... Sṛṣṭi means creation; sthiti means maintenance; pralaya means destruction. These things are going on in the material world. Everything is created. Just like your body, my body, it is created at a certain date. There is history. And it will maintain, say, utmost, for fifty, sixty or hundred years. It will never be eternal. Because it is created, it cannot be eternal. Anything created cannot be eternal. So this sṛṣṭi-sthiti-pralaya-sādhana is actually being done by Kṛṣṇa, whatever way</p>		<p>So Kṛṣṇa is bhava-sambhava-lopa-hetoḥ. Everything which is going on—creation, maintenance, and also annihilation—the original cause is Kṛṣṇa. When there is need of creation, the cause is Kṛṣṇa. When there is need of maintenance, the cause is Kṛṣṇa. Everything, the cause is Kṛṣṇa. And there is annihilation—the cause is Kṛṣṇa. So sṛṣṭi-sthiti-pralaya, although it is being done... Sṛṣṭi means creation; sthiti means maintenance; pralaya means destruction. These things are going on in the material world. Everything is created. Just like your body, my body, it is created at a certain date. There is history. And it will maintain, say, utmost, for fifty, sixty or hundred years. It will never be eternal. Because it is created, it cannot be eternal. Anything created cannot be eternal. So this sṛṣṭi-sthiti-pralaya-sādhana is actually being done by Kṛṣṇa, whatever way</p>
	</div>		</div>
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	<div class="heading">Janma means, janma means born, birth. And sthiti, sthiti means maintenance.		<div class="heading">Janma means, janma means born, birth. And sthiti, sthiti means maintenance.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967\|Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967]]: </span><div style="display: inline;~~" class="text~~"><dd>janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ svarāṭ~~</dd>~~		<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967\|Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967]]: </span><div class="text"><p style="display: inline;">Verse: </p>
	~~<dd>~~tene brahma hṛdā ādi-kavaye muhyanti yat sūrayaḥ~~</dd>~~		:janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ svarāṭ
	~~<dd>~~([[Vanisource:SB 1.1.1\|SB 1.1.1]])~~</dd>~~		:tene brahma hṛdā ādi-kavaye muhyanti yat sūrayaḥ
			:([[Vanisource:SB 1.1.1\|SB 1.1.1]])
	<p>In this way, there is lucid explanation of Vedānta-sūtra. Now, if you take Vedānta-sūtra, this janmādy asya aphorism, that Brahman is that Absolute Truth from where everything emanates, or everything is born... Janma means, janma means born, birth. And sthiti, sthiti means maintenance. Janmādi. Janma sthiti and pralaya. Pralaya means dissolution. This material world, it has got a date of its creation. Just like your body, it has got a date of its creation. It stays for some time, and again there is a date of its dissolution. You take the history of everything material, either you take this body, or take this world, or take any empire or any... Just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved.</p>		<p>In this way, there is lucid explanation of Vedānta-sūtra. Now, if you take Vedānta-sūtra, this janmādy asya aphorism, that Brahman is that Absolute Truth from where everything emanates, or everything is born... Janma means, janma means born, birth. And sthiti, sthiti means maintenance. Janmādi. Janma sthiti and pralaya. Pralaya means dissolution. This material world, it has got a date of its creation. Just like your body, it has got a date of its creation. It stays for some time, and again there is a date of its dissolution. You take the history of everything material, either you take this body, or take this world, or take any empire or any... Just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved.</p>
	</div>		</div>

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[[Category:Meaning of Sanskrit Words]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG272_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="110" link="BG 2.72" link_text="BG 2.72">
<span class="link">[[Vanisource:BG 2.72|BG 2.72, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Brahman is just the opposite of matter. Therefore brāhmī sthiti means "not on the platform of material activities." Devotional service of the Lord is accepted in the Bhagavad-gītā as the liberated stage (sa guṇān samatītyaitān brahma-bhūyāya kalpate). Therefore, brāhmī sthiti is liberation from material bondage.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1833LosAngelesApril251972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="228" link="Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972" link_text="Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972">
<div class="heading">Sṛṣṭi means creation and sthiti means maintenance and pralaya means destruction.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972|Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sṛṣṭi-sthiti-pralaya. Sṛṣṭi means creation and sthiti means maintenance and pralaya means destruction. These three things nature can do. Just like this creation, material creation is natural, nature, cosmic manifestation. It is being maintained. By nature's mercy, we are getting sunlight, we are getting air, we are getting rains and thereby we are growing our food, eating nicely, growing nicely. This maintenance also being done by nature, But at any time everything can be finished simply by one strong wind. Nature is so powerful. So for killing these demons, nature is already there. Of course, nature is working under the direction of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). So if Kṛṣṇa says that these demons may be killed, then nature's one blast, one strong wind will, can kill millions of them.</p>
</div>
</div>
<div id="LectureonSB7932MayapurMarch101976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="839" link="Lecture on SB 7.9.32 -- Mayapur, March 10, 1976" link_text="Lecture on SB 7.9.32 -- Mayapur, March 10, 1976">
<div class="heading">That sthiti means the life of Brahmā.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.32 -- Mayapur, March 10, 1976|Lecture on SB 7.9.32 -- Mayapur, March 10, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Everything is created, and it stays for some time. Sṛṣṭi-sthiti. Sṛṣṭi-sthiti pralaya, three stages. So between the sṛṣṭi, creation, and pralaya, annihilation, there is one period which is called sthiti. That sthiti means the life of Brahmā. When the life of Brahmā is finished, then there is no more sthiti; it is now annihilated.</p>
</div>
</div>
<div id="LectureonSB7942MayapurMarch221976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="848" link="Lecture on SB 7.9.42 -- Mayapur, March 22, 1976" link_text="Lecture on SB 7.9.42 -- Mayapur, March 22, 1976">
<div class="heading">Sṛṣṭi means creation; sthiti means maintenance; pralaya means destruction.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.42 -- Mayapur, March 22, 1976|Lecture on SB 7.9.42 -- Mayapur, March 22, 1976]]: </span><div style="display: inline;" class="text"><dd>ko nv atra te 'khila-guro bhagavan prayāsa</dd>
<dd>uttāraṇe 'sya bhava-sambhava-lopa-hetoḥ</dd>
<dd>mūḍheṣu vai mahad-anugraha ārta-bandho</dd>
<dd>kiṁ tena te priya-janān anusevatāṁ naḥ</dd>
<dd>([[Vanisource:SB 7.9.42|SB 7.9.42]])</dd>
<p>So Kṛṣṇa is bhava-sambhava-lopa-hetoḥ. Everything which is going on—creation, maintenance, and also annihilation—the original cause is Kṛṣṇa. When there is need of creation, the cause is Kṛṣṇa. When there is need of maintenance, the cause is Kṛṣṇa. Everything, the cause is Kṛṣṇa. And there is annihilation—the cause is Kṛṣṇa. So sṛṣṭi-sthiti-pralaya, although it is being done... Sṛṣṭi means creation; sthiti means maintenance; pralaya means destruction. These things are going on in the material world. Everything is created. Just like your body, my body, it is created at a certain date. There is history. And it will maintain, say, utmost, for fifty, sixty or hundred years. It will never be eternal. Because it is created, it cannot be eternal. Anything created cannot be eternal. So this sṛṣṭi-sthiti-pralaya-sādhana is actually being done by Kṛṣṇa, whatever way</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila76676SanFranciscoFebruary61967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="29" link="Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967" link_text="Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967">
<div class="heading">Janma means, janma means born, birth. And sthiti, sthiti means maintenance.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967|Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967]]: </span><div style="display: inline;" class="text"><dd>janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ svarāṭ</dd>
<dd>tene brahma hṛdā ādi-kavaye muhyanti yat sūrayaḥ</dd>
<dd>([[Vanisource:SB 1.1.1|SB 1.1.1]])</dd>
<p>In this way, there is lucid explanation of Vedānta-sūtra. Now, if you take Vedānta-sūtra, this janmādy asya aphorism, that Brahman is that Absolute Truth from where everything emanates, or everything is born... Janma means, janma means born, birth. And sthiti, sthiti means maintenance. Janmādi. Janma sthiti and pralaya. Pralaya means dissolution. This material world, it has got a date of its creation. Just like your body, it has got a date of its creation. It stays for some time, and again there is a date of its dissolution. You take the history of everything material, either you take this body, or take this world, or take any empire or any... Just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationApril111969NewYork_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="6" link="Room Conversation -- April 11, 1969, New York" link_text="Room Conversation -- April 11, 1969, New York">
<div class="heading">Sthiti means staying, maintenance.
</div>
<span class="link">[[Vanisource:Room Conversation -- April 11, 1969, New York|Room Conversation -- April 11, 1969, New York]]: </span><div class="text"><p style="display: inline;">Devotee: Law and order.</p>
<p>Prabhupāda: Yes. Wherefrom the idea came to the human society unless it is there in the Absolute? How the idea comes? Therefore that law and order is Viṣṇu. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). The idea of law and order came from Viṣṇu. How nicely explained. Janmādy asya. In two words, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Janma means creation, and ādi, ādi means first janma, then sthiti. Sthiti means staying, maintenance. And then dissolution. So three things. Yataḥ, from where these three things are happening. That means this world is being created from that source, it is being maintained by that source, and when it is annihilated it rests in that energy, the whole energy. Pralayaṁ yānti māmikam, Bhagavad-gītā. When everything is dissolved, the energy is absorbed by the energetic. So that is Absolute Truth.</p>
</div>
</div>
</div>

Sthiti means - Revision history

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Mahabala: Created page with ' {{terms|"sthiti means"}} {{notes|}} {{compiler|Mahabala}} {{complete|ALL}} {{first|18Jul10}} {{last|18Jul10}} {{totals_by_section|BG=1|SB=…'

Mahabala: Created page with '

{{terms|"sthiti means"}} {{notes|}} {{compiler|Mahabala}} {{complete|ALL}} {{first|18Jul10}} {{last|18Jul10}} {{totals_by_section|BG=1|SB=…'