Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T00:56:51Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with '

{{terms|"stomach"|"stomachache"|"stomachs"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|83}} {{first|24May11}} {{last|24May11}} {…'

2011-05-24T09:13:49Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"stomach"|"stomachache"|"stomachs"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|83}} {{first|24May11}} {{last|24May11}} {…'

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{{terms|"stomach"|"stomachache"|"stomachs"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|}}
{{goal|83}}
{{first|24May11}}
{{last|24May11}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
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[[Category:Stomach|1]]
[[Category:Compilations from Books]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Bhagavad-gita_As_It_Is" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3>
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<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
<span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Material consciousness has two psychic divisions. One is that I am the creator, and the other is that I am the enjoyer. But actually the Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. For instance, a part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, legs, eyes, and so on are all parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. The legs move, the hands supply food, the teeth chew, and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body's organization. Therefore everything is given to the stomach. One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach. Similarly, the Supreme Lord is the enjoyer and the creator, and we, as subordinate living beings, are meant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. The central figure of creation and of enjoyment is the Supreme Lord, and the living entities are cooperators. By cooperation they enjoy. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. Similarly, the Supreme Lord should be satisfied, although the tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord who has created the manifested cosmic world.</p>
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Stomach (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"stomach"|"stomachache"|"stomachs"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|83}} {{first|24May11}} {{last|24May11}} {…'

Rishab: Created page with '

{{terms|"stomach"|"stomachache"|"stomachs"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|83}} {{first|24May11}} {{last|24May11}} {…'