AgataK: AgataK moved page Stop means... to Stop means

2015-06-21T12:58:02Z

AgataK moved page Stop means... to Stop means

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	<div class="heading">Stop means you stop material activities.		<div class="heading">Stop means you stop material activities.
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	<span class="link">[[Vanisource:Lecture on SB 6.1.50 -- Detroit, June 16, 1976\|Lecture on SB 6.1.50 -- Detroit, June 16, 1976]]: </span><div class="text">So we have to practice. We are accustomed to this material entanglement. This practice is there. Then gradually we shall be freed from this entanglement. Sarvopādhi vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). That is purification, when we become free from this designation. Then hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate. And when you are freed from this... Therefore bhakti actually begins after liberation. Bhakti is not... Nivṛtta-tarṣair-upagīyamānā. Nivṛtta means one who has ceased tṛṣṇa. Tṛṣṇa means aspiration. We have got so many aspirations. So this transcendental life or chanting of Hare Kṛṣṇa is means for the liberated person. Nivṛtta-tarṣair-upagīyamānād bhavauṣadhāc-chrotra-mano 'bhirāmāt ([[Vanisource:SB 10.1.4\|SB 10.1.4]]). This chanting is the medicine for our conditioned stage.		<span class="link">[[Vanisource:Lecture on SB 6.1.50 -- Detroit, June 16, 1976\|Lecture on SB 6.1.50 -- Detroit, June 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to practice. We are accustomed to this material entanglement. This practice is there. Then gradually we shall be freed from this entanglement. Sarvopādhi vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). That is purification, when we become free from this designation. Then hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate. And when you are freed from this... Therefore bhakti actually begins after liberation. Bhakti is not... Nivṛtta-tarṣair-upagīyamānā. Nivṛtta means one who has ceased tṛṣṇa. Tṛṣṇa means aspiration. We have got so many aspirations. So this transcendental life or chanting of Hare Kṛṣṇa is means for the liberated person. Nivṛtta-tarṣair-upagīyamānād bhavauṣadhāc-chrotra-mano 'bhirāmāt ([[Vanisource:SB 10.1.4\|SB 10.1.4]]). This chanting is the medicine for our conditioned stage.</p>
	:nivṛtta-tarṣair-upagīyamānād		:nivṛtta-tarṣair-upagīyamānād
	:bhavauṣadhāc-chrotra-mano 'bhirāmāt		:bhavauṣadhāc-chrotra-mano 'bhirāmāt
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	:virajyati pumān vinā paśughnāt		:virajyati pumān vinā paśughnāt
	:([[Vanisource:SB 10.1.4\|SB 10.1.4]])		:([[Vanisource:SB 10.1.4\|SB 10.1.4]])
	Paśughnāt, animal killer. Paśughnāt has two meanings. One who is killing himself, he's also paśughnāt. And one who is killing animals, he is also paśughnāt. Therefore meat-eating is prohibited, that if you remain a killer of animals, then you cannot be purified. That is essential. No meat-eating. So in this way... You cannot stop the activities of the senses. That is not possible. Because I am living being. If the sense activities are stopped, then where is my life? I'm finished. So that cannot be. This is impossible. The Buddha philosophy is stop, nirvāṇa: "Stop the activities of the senses." That is not possible. Stop means you stop material activities. A boy is, when he's child, he is simply doing all nonsense and creating some disturbance. The same boy, when he's engaged in reading and writing, going to school, he's a good boy, Similarly, you cannot stop the activities of your senses, but when you engage your senses in the activities of Kṛṣṇa, that is perfection of life.		<p>Paśughnāt, animal killer. Paśughnāt has two meanings. One who is killing himself, he's also paśughnāt. And one who is killing animals, he is also paśughnāt. Therefore meat-eating is prohibited, that if you remain a killer of animals, then you cannot be purified. That is essential. No meat-eating. So in this way... You cannot stop the activities of the senses. That is not possible. Because I am living being. If the sense activities are stopped, then where is my life? I'm finished. So that cannot be. This is impossible. The Buddha philosophy is stop, nirvāṇa: "Stop the activities of the senses." That is not possible. Stop means you stop material activities. A boy is, when he's child, he is simply doing all nonsense and creating some disturbance. The same boy, when he's engaged in reading and writing, going to school, he's a good boy, Similarly, you cannot stop the activities of your senses, but when you engage your senses in the activities of Kṛṣṇa, that is perfection of life.</p>
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			<div id="LectureonSB6151DetroitAugust41975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="688" link="Lecture on SB 6.1.51 -- Detroit, August 4, 1975" link_text="Lecture on SB 6.1.51 -- Detroit, August 4, 1975">
			<div class="heading">To stop means... The desire cannot be stopped.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 6.1.51 -- Detroit, August 4, 1975\|Lecture on SB 6.1.51 -- Detroit, August 4, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our first business is that if we want to stop this repetition of birth and death—and sometimes we are very happy, sometimes we are very unhappy, sometimes we are in fearfulness, sometimes in so many other calamities—then our first business is that we shall stop all these material desires. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). To stop means... The desire cannot be stopped. Because we are living entities, life, we are not dead stone, that desires will be stopped. No. Desires are to be purified. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). Desires to purified... Everyone is working under some impure consciousness, just like nationalism: "I am American," "I am Indian," "I am Englishman," "I am German." This desire is polluted, because I am spirit soul, part and parcel of Kṛṣṇa. What is the benefit, my identifying with America or India or...? This is called purification of the desire. Everyone is working under national, and they are fighting with one another because the desire is impure.</p>
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			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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			<div id="RoomConversationwithDrChristianHauserPsychiatristSeptember101973Stockholm_2" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="73" link="Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm" link_text="Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm">
			<div class="heading">Stop means... Because dreaming means that is not my actual occupation.
			</div>
			<span class="link">[[Vanisource:Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm\|Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So everyone is mad. Anyone who is in material contact, he is mad. So we are trying to take him out of this dreaming condition. That is Kṛṣṇa consciousness.</p>
			<p>Dr. Hauser: But does he stop dreaming? I mean, substantially, does he stop, stop, does one stop dreaming?</p>
			<p>Prabhupāda: Yes. Stop means... Because dreaming means that is not my actual occupation. Dreaming means that. I am separate from the dreaming condition. So if one stops this dreaming condition, then he's cured.</p>
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Vaishnavi: Created page with '

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2012-11-26T09:35:07Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Stop means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB=0…'

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6150DetroitJune161976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="687" link="Lecture on SB 6.1.50 -- Detroit, June 16, 1976" link_text="Lecture on SB 6.1.50 -- Detroit, June 16, 1976">
<div class="heading">Stop means you stop material activities.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.50 -- Detroit, June 16, 1976|Lecture on SB 6.1.50 -- Detroit, June 16, 1976]]: </span><div class="text">So we have to practice. We are accustomed to this material entanglement. This practice is there. Then gradually we shall be freed from this entanglement. Sarvopādhi vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). That is purification, when we become free from this designation. Then hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate. And when you are freed from this... Therefore bhakti actually begins after liberation. Bhakti is not... Nivṛtta-tarṣair-upagīyamānā. Nivṛtta means one who has ceased tṛṣṇa. Tṛṣṇa means aspiration. We have got so many aspirations. So this transcendental life or chanting of Hare Kṛṣṇa is means for the liberated person. Nivṛtta-tarṣair-upagīyamānād bhavauṣadhāc-chrotra-mano 'bhirāmāt ([[Vanisource:SB 10.1.4|SB 10.1.4]]). This chanting is the medicine for our conditioned stage.
:nivṛtta-tarṣair-upagīyamānād
:bhavauṣadhāc-chrotra-mano 'bhirāmāt
:ka uttama-śloka-guṇānuvādāt
:virajyati pumān vinā paśughnāt
:([[Vanisource:SB 10.1.4|SB 10.1.4]])
Paśughnāt, animal killer. Paśughnāt has two meanings. One who is killing himself, he's also paśughnāt. And one who is killing animals, he is also paśughnāt. Therefore meat-eating is prohibited, that if you remain a killer of animals, then you cannot be purified. That is essential. No meat-eating. So in this way... You cannot stop the activities of the senses. That is not possible. Because I am living being. If the sense activities are stopped, then where is my life? I'm finished. So that cannot be. This is impossible. The Buddha philosophy is stop, nirvāṇa: "Stop the activities of the senses." That is not possible. Stop means you stop material activities. A boy is, when he's child, he is simply doing all nonsense and creating some disturbance. The same boy, when he's engaged in reading and writing, going to school, he's a good boy, Similarly, you cannot stop the activities of your senses, but when you engage your senses in the activities of Kṛṣṇa, that is perfection of life.
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Stop means - Revision history

AgataK: AgataK moved page Stop means... to Stop means

Vaishnavi: Created page with ' {{terms|"Stop means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB=0…'

Vaishnavi: Created page with '

{{terms|"Stop means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|26Nov12}} {{last|26Nov12}} {{totals_by_section|BG=0|SB=0…'