Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T01:32:02Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">So submission means I must approach somebody who is actually in better position or higher position. Otherwise, what is the use of approaching?		<div class="heading">So submission means I must approach somebody who is actually in better position or higher position. Otherwise, what is the use of approaching?
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	<span class="link">[[Vanisource:Lecture at Upsala University Faculty -- Stockholm, September 7, 1973\|Lecture at Upsala University Faculty -- Stockholm, September 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Arjuna wanted to know prakṛti, the nature, the material nature, and puruṣam. Puruṣam means the enjoyer, the living entities. Here in this material world every living entity is trying to enjoy this material nature. Prakṛtiṁ puruṣaṁ caiva kṣetram. Kṣetram means field of activity, and kṣetra-jñam means the knower of the field. Just like an agricultural field, the field is there and the cultivator is there. The cultivator knows that "It is my field of activity." So he's to be supposed as kṣetra-jñam, one who knows about his field of activities. Etad veditum icchāmi. Because Kṛṣṇa has been accepted as the teacher. First of all, Kṛṣṇa and Arjuna were talking as friends. But when Arjuna saw it that friendly talking will not make any solution of the problem, so at that time, he surrendered to Kṛṣṇa, and that "I become Your disciple," śiṣyas te 'ham śādhi māṁ (tvāṁ) prapannam, "and I surrender unto You." That is the relationship between teacher and the student. The student must receive knowledge submissively, not by challenge. Therefore, one has to select a teacher where one can submit. That is the process. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34\|BG 4.34]]). Teacher must be approached with submission. Tad viddhi praṇipātena. Praṇipāt means submission; and paripraśnena, then question; and sevayā, and service also. These three things are the basic principle of receiving knowledge. So submission means I must approach somebody who is actually in better position or higher position. Otherwise, what is the use of approaching? Tad viddhi praṇipātena paripraśnena sevayā. And sevā means service. You cannot challenge. You approach such person whose instruction you shall receive. You can inquire submissively, but you cannot challenge. That is not allowed in Vedic system. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Therefore before selecting a teacher, you must decide whether you can submit there. If you cannot submit there, don't approach, don't waste time. So that is the process. And Arjuna submitted to Arjuna, uh, Kṛṣṇa.</p>		<span class="link">[[Vanisource:Lecture at Upsala University Faculty -- Stockholm, September 7, 1973\|Lecture at Upsala University Faculty -- Stockholm, September 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Arjuna wanted to know prakṛti, the nature, the material nature, and puruṣam. Puruṣam means the enjoyer, the living entities. Here in this material world every living entity is trying to enjoy this material nature. Prakṛtiṁ puruṣaṁ caiva kṣetram. Kṣetram means field of activity, and kṣetra-jñam means the knower of the field. Just like an agricultural field, the field is there and the cultivator is there. The cultivator knows that "It is my field of activity." So he's to be supposed as kṣetra-jñam, one who knows about his field of activities. Etad veditum icchāmi. Because Kṛṣṇa has been accepted as the teacher. First of all, Kṛṣṇa and Arjuna were talking as friends. But when Arjuna saw it that friendly talking will not make any solution of the problem, so at that time, he surrendered to Kṛṣṇa, and that "I become Your disciple," śiṣyas te 'ham śādhi māṁ (tvāṁ) prapannam, "and I surrender unto You." That is the relationship between teacher and the student. The student must receive knowledge submissively, not by challenge. Therefore, one has to select a teacher where one can submit. That is the process. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)\|BG 4.34]]). Teacher must be approached with submission. Tad viddhi praṇipātena. Praṇipāt means submission; and paripraśnena, then question; and sevayā, and service also. These three things are the basic principle of receiving knowledge. So submission means I must approach somebody who is actually in better position or higher position. Otherwise, what is the use of approaching? Tad viddhi praṇipātena paripraśnena sevayā. And sevā means service. You cannot challenge. You approach such person whose instruction you shall receive. You can inquire submissively, but you cannot challenge. That is not allowed in Vedic system. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Therefore before selecting a teacher, you must decide whether you can submit there. If you cannot submit there, don't approach, don't waste time. So that is the process. And Arjuna submitted to Arjuna, uh, Kṛṣṇa.</p>
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Rishab: Created page with '

{{terms|"submission means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section|BG=0|S…'

2012-11-25T06:59:21Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"submission means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section|BG=0|S…'

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[[Category:Submission|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureatUpsalaUniversityFacultyStockholmSeptember71973_0" class="quote" parent="General_Lectures" book="Lec" index="140" link="Lecture at Upsala University Faculty -- Stockholm, September 7, 1973" link_text="Lecture at Upsala University Faculty -- Stockholm, September 7, 1973">
<div class="heading">So submission means I must approach somebody who is actually in better position or higher position. Otherwise, what is the use of approaching?
</div>
<span class="link">[[Vanisource:Lecture at Upsala University Faculty -- Stockholm, September 7, 1973|Lecture at Upsala University Faculty -- Stockholm, September 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Arjuna wanted to know prakṛti, the nature, the material nature, and puruṣam. Puruṣam means the enjoyer, the living entities. Here in this material world every living entity is trying to enjoy this material nature. Prakṛtiṁ puruṣaṁ caiva kṣetram. Kṣetram means field of activity, and kṣetra-jñam means the knower of the field. Just like an agricultural field, the field is there and the cultivator is there. The cultivator knows that "It is my field of activity." So he's to be supposed as kṣetra-jñam, one who knows about his field of activities. Etad veditum icchāmi. Because Kṛṣṇa has been accepted as the teacher. First of all, Kṛṣṇa and Arjuna were talking as friends. But when Arjuna saw it that friendly talking will not make any solution of the problem, so at that time, he surrendered to Kṛṣṇa, and that "I become Your disciple," śiṣyas te 'ham śādhi māṁ (tvāṁ) prapannam, "and I surrender unto You." That is the relationship between teacher and the student. The student must receive knowledge submissively, not by challenge. Therefore, one has to select a teacher where one can submit. That is the process. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34|BG 4.34]]). Teacher must be approached with submission. Tad viddhi praṇipātena. Praṇipāt means submission; and paripraśnena, then question; and sevayā, and service also. These three things are the basic principle of receiving knowledge. So submission means I must approach somebody who is actually in better position or higher position. Otherwise, what is the use of approaching? Tad viddhi praṇipātena paripraśnena sevayā. And sevā means service. You cannot challenge. You approach such person whose instruction you shall receive. You can inquire submissively, but you cannot challenge. That is not allowed in Vedic system. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Therefore before selecting a teacher, you must decide whether you can submit there. If you cannot submit there, don't approach, don't waste time. So that is the process. And Arjuna submitted to Arjuna, uh, Kṛṣṇa.</p>
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Submission means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"submission means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section|BG=0|S…'

Rishab: Created page with '

{{terms|"submission means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section|BG=0|S…'