Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T01:35:12Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 01:35, 20 May 2018
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	<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">		<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
	<span class="link">[[Vanisource:BG Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">All Vedic knowledge is infallible, and Hindus accept Vedic knowledge to be complete and infallible. For example, cow dung is the stool of an animal, and according to smṛti, or Vedic injunction, if one touches the stool of an animal he has to take a bath to purify himself. But in the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake; subsequently it has been proved by modern science that cow dung contains all antiseptic properties. So Vedic knowledge is complete because it is above all doubts and mistakes, and Bhagavad-gītā is the essence of all Vedic knowledge.</p>		<span class="link">[[Vanisource:BG (1972) Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">All Vedic knowledge is infallible, and Hindus accept Vedic knowledge to be complete and infallible. For example, cow dung is the stool of an animal, and according to smṛti, or Vedic injunction, if one touches the stool of an animal he has to take a bath to purify himself. But in the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake; subsequently it has been proved by modern science that cow dung contains all antiseptic properties. So Vedic knowledge is complete because it is above all doubts and mistakes, and Bhagavad-gītā is the essence of all Vedic knowledge.</p>
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	<div id="BG131_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="28" link="BG 1.31" link_text="BG 1.31">		<div id="BG131_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="28" link="BG 1.31" link_text="BG 1.31">
	<span class="link">[[Vanisource:BG 1.31\|BG 1.31, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Kṛṣṇa, desire any subsequent victory, kingdom, or happiness.</p>		<span class="link">[[Vanisource:BG 1.31 (1972)\|BG 1.31, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Kṛṣṇa, desire any subsequent victory, kingdom, or happiness.</p>
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	<div id="BG219_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="58" link="BG 2.19" link_text="BG 2.19">		<div id="BG219_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="58" link="BG 2.19" link_text="BG 2.19">
	<span class="link">[[Vanisource:BG 2.19\|BG 2.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.</p>		<span class="link">[[Vanisource:BG 2.19 (1972)\|BG 2.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain.</p>
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	<div class="purport text"><p>When an embodied living entity is hurt by fatal weapons, it is to be known that the living entity within the body is not killed. The spirit soul is so small that it is impossible to kill him by any material weapon, as will be evident from subsequent verses. Nor is the living entity killable, because of his spiritual constitution. What is killed, or is supposed to be killed, is the body only. This, however, does not at all encourage killing of the body. The Vedic injunction is mā hiṁsyāt sarvā bhūtāni: never commit violence to anyone. Nor does understanding that the living entity is not killed encourage animal slaughter. Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord. Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically.</p>		<div class="purport text"><p>When an embodied living entity is hurt by fatal weapons, it is to be known that the living entity within the body is not killed. The spirit soul is so small that it is impossible to kill him by any material weapon, as will be evident from subsequent verses. Nor is the living entity killable, because of his spiritual constitution. What is killed, or is supposed to be killed, is the body only. This, however, does not at all encourage killing of the body. The Vedic injunction is mā hiṁsyāt sarvā bhūtāni: never commit violence to anyone. Nor does understanding that the living entity is not killed encourage animal slaughter. Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord. Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically.</p>
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	<div id="BG118_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="140" link="BG 11.8" link_text="BG 11.8">		<div id="BG118_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="140" link="BG 11.8" link_text="BG 11.8">
	<span class="link">[[Vanisource:BG 11.8\|BG 11.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">But you cannot see Me with your present eyes. Therefore I give you divine eyes. Behold My mystic opulence!</p>		<span class="link">[[Vanisource:BG 11.8 (1972)\|BG 11.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">But you cannot see Me with your present eyes. Therefore I give you divine eyes. Behold My mystic opulence!</p>
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	<div class="purport text"><p>A pure devotee does not like to see Kṛṣṇa in any form except His form with two hands; a devotee must see His universal form by His grace, not with the mind but with spiritual eyes. To see the universal form of Kṛṣṇa, Arjuna is told not to change his mind but his vision. The universal form of Kṛṣṇa is not very important; that will be clear in subsequent verses. Yet because Arjuna wanted to see it, the Lord gives him the particular vision required to see that universal form.</p>		<div class="purport text"><p>A pure devotee does not like to see Kṛṣṇa in any form except His form with two hands; a devotee must see His universal form by His grace, not with the mind but with spiritual eyes. To see the universal form of Kṛṣṇa, Arjuna is told not to change his mind but his vision. The universal form of Kṛṣṇa is not very important; that will be clear in subsequent verses. Yet because Arjuna wanted to see it, the Lord gives him the particular vision required to see that universal form.</p>

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Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"subsequent"|"subsequently"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|14Mar12}} {{last|14Mar12}} {{totals_by_…'

Visnu Murti: Created page with '

{{terms|"subsequent"|"subsequently"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|14Mar12}} {{last|14Mar12}} {{totals_by_…'