Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T01:53:38Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 01:53, 20 May 2018
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	<div id="BG113_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="13" link="BG 1.13" link_text="BG 1.13">		<div id="BG113_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="13" link="BG 1.13" link_text="BG 1.13">
	<span class="link">[[Vanisource:BG 1.13\|BG 1.13, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After that, the conchshells, drums, bugles, trumpets and horns were all suddenly sounded, and the combined sound was tumultuous.</p>		<span class="link">[[Vanisource:BG 1.13 (1972)\|BG 1.13, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After that, the conchshells, drums, bugles, trumpets and horns were all suddenly sounded, and the combined sound was tumultuous.</p>
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	<div id="BG333_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="143" link="BG 3.33" link_text="BG 3.33">		<div id="BG333_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="143" link="BG 3.33" link_text="BG 3.33">
	<span class="link">[[Vanisource:BG 3.33\|BG 3.33, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Academically, one may be very learned, but because of his long association with material nature, he is in bondage. Kṛṣṇa consciousness helps one to get out of the material entanglement, even though one may be engaged in his prescribed duties in terms of material existence. Therefore, without being fully in Kṛṣṇa consciousness, one should not give up his occupational duties. No one should suddenly give up his prescribed duties and become a so-called yogī or transcendentalist artificially. It is better to be situated in one's position and to try to attain Kṛṣṇa consciousness under superior training. Thus one may be freed from the clutches of Kṛṣṇa's māyā.</p>		<span class="link">[[Vanisource:BG 3.33 (1972)\|BG 3.33, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Academically, one may be very learned, but because of his long association with material nature, he is in bondage. Kṛṣṇa consciousness helps one to get out of the material entanglement, even though one may be engaged in his prescribed duties in terms of material existence. Therefore, without being fully in Kṛṣṇa consciousness, one should not give up his occupational duties. No one should suddenly give up his prescribed duties and become a so-called yogī or transcendentalist artificially. It is better to be situated in one's position and to try to attain Kṛṣṇa consciousness under superior training. Thus one may be freed from the clutches of Kṛṣṇa's māyā.</p>
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	<div id="BG810_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="40" link="BG 8.10" link_text="BG 8.10">		<div id="BG810_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="40" link="BG 8.10" link_text="BG 8.10">
	<span class="link">[[Vanisource:BG 8.10\|BG 8.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The particular use of the word yoga-balena is significant in this verse because without practice of yoga—whether ṣaṭ-cakra-yoga or bhakti-yoga—one cannot come to this transcendental state of being at the time of death. One cannot suddenly remember the Supreme Lord at death; one must have practiced some yoga system, especially the system of bhakti-yoga. Since one's mind at death is very disturbed, one should practice transcendence through yoga during one's life.</p>		<span class="link">[[Vanisource:BG 8.10 (1972)\|BG 8.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The particular use of the word yoga-balena is significant in this verse because without practice of yoga—whether ṣaṭ-cakra-yoga or bhakti-yoga—one cannot come to this transcendental state of being at the time of death. One cannot suddenly remember the Supreme Lord at death; one must have practiced some yoga system, especially the system of bhakti-yoga. Since one's mind at death is very disturbed, one should practice transcendence through yoga during one's life.</p>
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	<div id="SB515_0" class="quote" parent="SB_Canto_5" book="SB" index="6" link="SB 5.1.5" link_text="SB 5.1.5">		<div id="SB515_0" class="quote" parent="SB_Canto_5" book="SB" index="6" link="SB 5.1.5" link_text="SB 5.1.5">
	<span class="link">[[Vanisource:SB 5.1.5\|SB 5.1.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause. Despite all kinds of impediments due to surrounding circumstances, he automatically perseveres in devotional service and gradually advances until he once again becomes perfect. Bilvamaṅgala Ṭhākura had been an advanced devotee in his previous life, but in his next life he became greatly fallen and was attached to a prostitute. Suddenly, however, his entire behavior was changed by the words of the very prostitute who had so much attracted him, and he became a great devotee. In the lives of exalted devotees, there are many such instances, proving that once one has taken to the shelter of the lotus feet of the Lord, he cannot be lost (kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31\|BG 9.31]])).</p>		<span class="link">[[Vanisource:SB 5.1.5\|SB 5.1.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause. Despite all kinds of impediments due to surrounding circumstances, he automatically perseveres in devotional service and gradually advances until he once again becomes perfect. Bilvamaṅgala Ṭhākura had been an advanced devotee in his previous life, but in his next life he became greatly fallen and was attached to a prostitute. Suddenly, however, his entire behavior was changed by the words of the very prostitute who had so much attracted him, and he became a great devotee. In the lives of exalted devotees, there are many such instances, proving that once one has taken to the shelter of the lotus feet of the Lord, he cannot be lost (kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)\|BG 9.31]])).</p>
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	<div id="SB596_5" class="quote" parent="SB_Canto_5" book="SB" index="210" link="SB 5.9.6" link_text="SB 5.9.6">		<div id="SB596_5" class="quote" parent="SB_Canto_5" book="SB" index="210" link="SB 5.9.6" link_text="SB 5.9.6">
	<span class="link">[[Vanisource:SB 5.9.6\|SB 5.9.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those too attached to family life, who forget that death comes in the future to take them away, become attached and unable to finish their duty as human beings. The duty of human life is to solve all the problems of life, but instead people remain attached to family affairs and duties. Although they forget death, death will not forget them. Suddenly they will be kicked off the platform of a peaceful family life. One may forget that he has to die, but death never forgets. Death comes always at the right time. The brāhmaṇa father of Jaḍa Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement. Jaḍa Bharata was simply concerned with returning home, back to Godhead, by executing devotional service through śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23\|SB 7.5.23]]). He did not care for the Vedic instructions of his father. When one is fully interested in the service of the Lord, he does not need to follow all the regulative principles enunciated in the Vedas. Of course, for an ordinary man, the Vedic principles are imperative. No one can avoid them. But when one has attained the perfection of devotional service, it is not very important to follow the Vedic principles. Lord Kṛṣṇa advised Arjuna to ascend to the platform of nistraiguṇya, the transcendental position above the Vedic principles.</p>		<span class="link">[[Vanisource:SB 5.9.6\|SB 5.9.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those too attached to family life, who forget that death comes in the future to take them away, become attached and unable to finish their duty as human beings. The duty of human life is to solve all the problems of life, but instead people remain attached to family affairs and duties. Although they forget death, death will not forget them. Suddenly they will be kicked off the platform of a peaceful family life. One may forget that he has to die, but death never forgets. Death comes always at the right time. The brāhmaṇa father of Jaḍa Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement. Jaḍa Bharata was simply concerned with returning home, back to Godhead, by executing devotional service through śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23-24\|SB 7.5.23]]). He did not care for the Vedic instructions of his father. When one is fully interested in the service of the Lord, he does not need to follow all the regulative principles enunciated in the Vedas. Of course, for an ordinary man, the Vedic principles are imperative. No one can avoid them. But when one has attained the perfection of devotional service, it is not very important to follow the Vedic principles. Lord Kṛṣṇa advised Arjuna to ascend to the platform of nistraiguṇya, the transcendental position above the Vedic principles.</p>
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	:indriyārthān vimūḍhātmā		:indriyārthān vimūḍhātmā
	:mithyācāraḥ sa ucyate		:mithyācāraḥ sa ucyate
	<p>"One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender." ([[Vanisource:BG 3.6\|BG 3.6]]) One should act for Kṛṣṇa very seriously in order to become fully Kṛṣṇa conscious and should not sit down to imitate such great personalities as Haridāsa Ṭhākura. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura condemned such imitation. He said:</p>		<p>"One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender." ([[Vanisource:BG 3.6 (1972)\|BG 3.6]]) One should act for Kṛṣṇa very seriously in order to become fully Kṛṣṇa conscious and should not sit down to imitate such great personalities as Haridāsa Ṭhākura. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura condemned such imitation. He said:</p>
	:duṣṭa mana! tumi kisera vaiṣṇava?		:duṣṭa mana! tumi kisera vaiṣṇava?
	:pratiṣṭhāra tare, nirjanera ghare,		:pratiṣṭhāra tare, nirjanera ghare,
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	<div id="SB91924_3" class="quote" parent="SB_Canto_9" book="SB" index="678" link="SB 9.19.24" link_text="SB 9.19.24">		<div id="SB91924_3" class="quote" parent="SB_Canto_9" book="SB" index="678" link="SB 9.19.24" link_text="SB 9.19.24">
	<span class="link">[[Vanisource:SB 9.19.24\|SB 9.19.24, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">That Mahārāja Yayāti was immediately liberated from the bondage of conditioned life is certainly astonishing. But the example given herewith is appropriate. A tiny baby bird, dependent fully on its father and mother even to eat, suddenly flies away from the nest when its wings have grown. Similarly, if one fully surrenders to the Supreme Personality of Godhead, one is immediately liberated from the bondage of conditioned life, as promised by the Lord Himself (ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66\|BG 18.66]])). As stated in Śrīmad-Bhāgavatam (2.4.18):</p>		<span class="link">[[Vanisource:SB 9.19.24\|SB 9.19.24, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">That Mahārāja Yayāti was immediately liberated from the bondage of conditioned life is certainly astonishing. But the example given herewith is appropriate. A tiny baby bird, dependent fully on its father and mother even to eat, suddenly flies away from the nest when its wings have grown. Similarly, if one fully surrenders to the Supreme Personality of Godhead, one is immediately liberated from the bondage of conditioned life, as promised by the Lord Himself (ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)\|BG 18.66]])). As stated in Śrīmad-Bhāgavatam (2.4.18):</p>
	:kirāta-hūṇāndhra-pulinda-pulkaśā		:kirāta-hūṇāndhra-pulinda-pulkaśā
	:ābhīra-śumbhā yavanāḥ khasādayaḥ		:ābhīra-śumbhā yavanāḥ khasādayaḥ

Visnu Murti: Created page with '

{{terms|"sudden"|"suddenly"}} {{notes|VedaBase query: sudden or suddenly not "all of a sudden"}} {{compiler|Visnu Murti}} {{complete|ALL}}…'

2012-03-14T16:37:14Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"sudden"|"suddenly"}} {{notes|VedaBase query: sudden or suddenly not "all of a sudden"}} {{compiler|Visnu Murti}} {{complete|ALL}}…'

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Suddenly (BG and SB) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"sudden"|"suddenly"}} {{notes|VedaBase query: sudden or suddenly not "all of a sudden"}} {{compiler|Visnu Murti}} {{complete|ALL}}…'

Visnu Murti: Created page with '

{{terms|"sudden"|"suddenly"}} {{notes|VedaBase query: sudden or suddenly not "all of a sudden"}} {{compiler|Visnu Murti}} {{complete|ALL}}…'