Suddhyet means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T01:55:28Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Śuddhyet means your existence will be purified. And existence purified means you advance to realize unlimited happiness.		<div class="heading">Śuddhyet means your existence will be purified. And existence purified means you advance to realize unlimited happiness.
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	<span class="link">[[Vanisource:Room Conversation -- May 10, 1969, Columbus, Ohio\|Room Conversation -- May 10, 1969, Columbus, Ohio]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is not difficult. It is very easy. If you take to this, you have everything sublime and your life becomes sublime. You haven't got to give up anything. The material needs are there, eating, sleeping, mating and defending. That is not disallowed, but adjusted for Kṛṣṇa consciousness. We cannot allow eating, mating, like animals, cats and dogs. No. That is not possible. You'll eat, you'll mate, but just like human being, civilized man. Then what is the distinction between animal and man if we behave like animals? Kṛṣṇa, God, is pure. So if you keep yourself in impure condition of life, then how you can make progress towards purity, highest perfection, purity? Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12\|BG 10.12]]). In the Tenth Chapter of Bhagavad-gītā Arjuna is accepting Kṛṣṇa that "You are the purest of all." If you are going to reach the purest of all, how you can remain impure? This tapasya... This voluntary restraint means tapasya. Tapasya, there is a Sanskrit word, tapasya. Tapasya means voluntarily restraining or accepting some suffering condition. That is not actually suffering condition. Just like a patient. A doctor says, "You cannot take it." So he has the desire to take it, but doctor says that "you cannot take it." Therefore he mentally thinks that "Doctor has restricted this. I am suffering." Actually he is curing, but he thinks that "I am suffering." And when he's cured, he sees, "Oh, doctor is good friend. He told me not to indulge in this. Now I have done it. I am now cured." So tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Kṛṣṇa consciousness, voluntarily acceptance, some so-called suffering. Tapaḥ divyam. That suffering is for transcendental realization. That is good. Tapo divyaṁ yena sattvaṁ śuddhyet ([[Vanisource:SB 5.5.1\|SB 5.5.1]]). Śuddhyet means your existence will be purified. And existence purified means you advance to realize unlimited happiness.</p>		<span class="link">[[Vanisource:Room Conversation -- May 10, 1969, Columbus, Ohio\|Room Conversation -- May 10, 1969, Columbus, Ohio]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is not difficult. It is very easy. If you take to this, you have everything sublime and your life becomes sublime. You haven't got to give up anything. The material needs are there, eating, sleeping, mating and defending. That is not disallowed, but adjusted for Kṛṣṇa consciousness. We cannot allow eating, mating, like animals, cats and dogs. No. That is not possible. You'll eat, you'll mate, but just like human being, civilized man. Then what is the distinction between animal and man if we behave like animals? Kṛṣṇa, God, is pure. So if you keep yourself in impure condition of life, then how you can make progress towards purity, highest perfection, purity? Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)\|BG 10.12]]). In the Tenth Chapter of Bhagavad-gītā Arjuna is accepting Kṛṣṇa that "You are the purest of all." If you are going to reach the purest of all, how you can remain impure? This tapasya... This voluntary restraint means tapasya. Tapasya, there is a Sanskrit word, tapasya. Tapasya means voluntarily restraining or accepting some suffering condition. That is not actually suffering condition. Just like a patient. A doctor says, "You cannot take it." So he has the desire to take it, but doctor says that "you cannot take it." Therefore he mentally thinks that "Doctor has restricted this. I am suffering." Actually he is curing, but he thinks that "I am suffering." And when he's cured, he sees, "Oh, doctor is good friend. He told me not to indulge in this. Now I have done it. I am now cured." So tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Kṛṣṇa consciousness, voluntarily acceptance, some so-called suffering. Tapaḥ divyam. That suffering is for transcendental realization. That is good. Tapo divyaṁ yena sattvaṁ śuddhyet ([[Vanisource:SB 5.5.1\|SB 5.5.1]]). Śuddhyet means your existence will be purified. And existence purified means you advance to realize unlimited happiness.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG216LondonAugust221973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="74" link="Lecture on BG 2.16 -- London, August 22, 1973" link_text="Lecture on BG 2.16 -- London, August 22, 1973">
<div class="heading">Śuddhyet means becomes purified. Just like a diseased man, contaminated by some disease. The medical treatment means he has to be purified from the contamination.
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<span class="link">[[Vanisource:Lecture on BG 2.16 -- London, August 22, 1973|Lecture on BG 2.16 -- London, August 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these things cannot be understood so long we are in the darkness. Darkness means sinful life. The more we are engaged in sinful life, we cannot understand what is sat-saṅga and what is asat-saṅga. So we should be purified. The whole human life is meant for purification. Yasmāt śuddhyet sattvam. Sattvam. Sattvam means existence. Śuddhyet. Śuddhyet means becomes purified. Just like a diseased man, contaminated by some disease. The medical treatment means he has to be purified from the contamination. Similarly, we are impure in this material existence, by contamination of the three modes of material nature: sattva-guṇa, rajo-guṇa, tamo-guṇa—goodness, passion and ignorance. So even if we are contaminated by the quality of goodness of this material world, that is also contaminated. That is also cause of our entanglement. Goodness... A brāhmaṇa, if he thinks that "Now I have brahminical qualifications, I am now educated, I am very cleansed, I am very controlled"—these things are brāhmaṇa qualification—"I know what is what," jñānaṁ vijñānam, but he does not try for becoming immortal, then that kind of thinking is also bondage, that "I am this, I am that." Even though he is very learned, sattva śamo damas titikṣā śuci, all these good qualities are there. But if he does not try to be, go further ahead, how to become immortal, so this type of fine entanglement is also entanglement. And those who are passionate, they are thinking, "I am so rich, I am so powerful, I have got so many nice business, bank balance, I have got my big family, nice wife." These are passion conception of life. So they are certainly bound up. And those who are ignorant, means one does not know what is the value of life, lying down anywhere, lazy, sleeping, unclean, do not know the value of life, they are in ignorance. They are very firmly bound up.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB551LosAngelesJanuary201969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="511" link="Lecture on SB 5.5.1 -- Los Angeles, January 20, 1969" link_text="Lecture on SB 5.5.1 -- Los Angeles, January 20, 1969">
<div class="heading">Śuddhyet means becomes purified. Then you may ask "What is the result?" "Suppose if I purify by your prescription." Śuddhyed yasmād brahma-saukhyam anantam. Because if you purify your existence, then you get unlimited pleasure.
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<span class="link">[[Vanisource:Lecture on SB 5.5.1 -- Los Angeles, January 20, 1969|Lecture on SB 5.5.1 -- Los Angeles, January 20, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you may answer that "Why shall I take so much pains for realizing the Absolute? I can take some pains here for material acquisition, I shall be happy here. I do not..." That answer is also given. Tapo divyam... Tapo divyaṁ putrakā yena sattvaṁ śuddhyet ([[Vanisource:SB 5.5.1|SB 5.5.1]]). "My dear boys, you just take to this austerity, life of austerity, for realizing the Absolute, by which your existence will be purified." We began... Because we require this human form of life is meant for being purified. So just like a diabetic patient is advised by the physician not to take so many things—not to take sugar, not to take this, not to take this—that prohibition is meant for his curing. Similarly, here also, if we accept some voluntary pains in giving up our sense gratificatory process, then our existence will be purified. Tapo divyam. Tapo divyaṁ putrakā yena sattvam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Sattvam means your existence. Yena sattvaṁ śuddhyet. Śuddhyet means becomes purified. Then you may ask "What is the result?" "Suppose if I purify by your prescription." Śuddhyed yasmād brahma-saukhyam anantam. Because if you purify your existence, then you get unlimited pleasure. Your life is, you are finding out where is pleasure. That is ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Every living entities is fit for enjoying because he's part and parcel of God. Because he part and parcel, he's also enjoyer, although in the minute quantity. But he can enjoy in association with God. So in order to enter into the association of God, he has to purify himself. Yasmād brahma-sau... Brahma, brahma-saukhyam. Brahma means the unlimited or spiritual. Spiritual means unlimited, unending, eternal—the greatest. These are some of the meanings of brahma.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
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<div id="RoomConversationMay101969ColumbusOhio_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="12" link="Room Conversation -- May 10, 1969, Columbus, Ohio" link_text="Room Conversation -- May 10, 1969, Columbus, Ohio">
<div class="heading">Śuddhyet means your existence will be purified. And existence purified means you advance to realize unlimited happiness.
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<span class="link">[[Vanisource:Room Conversation -- May 10, 1969, Columbus, Ohio|Room Conversation -- May 10, 1969, Columbus, Ohio]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is not difficult. It is very easy. If you take to this, you have everything sublime and your life becomes sublime. You haven't got to give up anything. The material needs are there, eating, sleeping, mating and defending. That is not disallowed, but adjusted for Kṛṣṇa consciousness. We cannot allow eating, mating, like animals, cats and dogs. No. That is not possible. You'll eat, you'll mate, but just like human being, civilized man. Then what is the distinction between animal and man if we behave like animals? Kṛṣṇa, God, is pure. So if you keep yourself in impure condition of life, then how you can make progress towards purity, highest perfection, purity? Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12|BG 10.12]]). In the Tenth Chapter of Bhagavad-gītā Arjuna is accepting Kṛṣṇa that "You are the purest of all." If you are going to reach the purest of all, how you can remain impure? This tapasya... This voluntary restraint means tapasya. Tapasya, there is a Sanskrit word, tapasya. Tapasya means voluntarily restraining or accepting some suffering condition. That is not actually suffering condition. Just like a patient. A doctor says, "You cannot take it." So he has the desire to take it, but doctor says that "you cannot take it." Therefore he mentally thinks that "Doctor has restricted this. I am suffering." Actually he is curing, but he thinks that "I am suffering." And when he's cured, he sees, "Oh, doctor is good friend. He told me not to indulge in this. Now I have done it. I am now cured." So tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Kṛṣṇa consciousness, voluntarily acceptance, some so-called suffering. Tapaḥ divyam. That suffering is for transcendental realization. That is good. Tapo divyaṁ yena sattvaṁ śuddhyet ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Śuddhyet means your existence will be purified. And existence purified means you advance to realize unlimited happiness.</p>
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Suddhyet means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Suddhyet means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Feb12}} {{last|11Feb12}} {{totals_by_section|BG=0|SB=…'

Rishab: Created page with '

{{terms|"Suddhyet means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|11Feb12}} {{last|11Feb12}} {{totals_by_section|BG=0|SB=…'