Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T02:09:57Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 02:09, 20 May 2018
Line 3:		Line 3:
	{{terms\|"sukham means"}}		{{terms\|"sukham means"}}
	{{notes\|}}		{{notes\|}}
	{{compiler\|Rishab}}		{{compiler\|Rishab\|Serene}}
	{{complete\|}}		{{complete\|ALL}}
	~~{{goal\|5~~}}
	{{first\|30Oct12}}		{{first\|30Oct12}}
	{{last\|~~30Oct12~~}}		{{last\|08Dec12}}
	{{totals_by_section\|BG=0\|SB=0\|CC=0\|OB=0\|Lec=1\|Con=0\|Let=0}}		{{totals_by_section\|BG=0\|SB=0\|CC=0\|OB=0\|Lec=5\|Con=0\|Let=0}}
	{{total\|1}}		{{total\|5}}
	{{toc right}}		{{toc right}}
	[[Category:Happiness]]		[[Category:Happiness\|3]]
	[[Category:Vaniquotes Sanskrit Dictionary A to Z]]		[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
	[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]		[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]
Line 24:		Line 23:
	<span class="link">[[Vanisource:Lecture on BG 4.9 -- Bombay, March 29, 1974\|Lecture on BG 4.9 -- Bombay, March 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are finding fault with so many things. But really we should find fault with this process of repetition of birth and death. People are now being educated in this way that there is no more life. You have got this life and you enjoy the senses as far as possible.</p>		<span class="link">[[Vanisource:Lecture on BG 4.9 -- Bombay, March 29, 1974\|Lecture on BG 4.9 -- Bombay, March 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are finding fault with so many things. But really we should find fault with this process of repetition of birth and death. People are now being educated in this way that there is no more life. You have got this life and you enjoy the senses as far as possible.</p>
	<p>That is nastik theory. This nastik or atheism... There were many saints in India also. One of them is Carvaka. He's very famous atheist. His philosophy is hedonism. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. His theory is, because in India the luxury is to eat something which is cooked in ghee: luci, purī, halavā. So Carvaka Muni says that you take loan from your friends if you have no money and eat as much as possible ghee. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. And so long you live, you live by gratifying your senses. Here sukham means sense gratification.</p>		<p>That is nastik theory. This nastik or atheism... There were many saints in India also. One of them is Carvaka. He's very famous atheist. His philosophy is hedonism. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. His theory is, because in India the luxury is to eat something which is cooked in ghee: luci, purī, halavā. So Carvaka Muni says that you take loan from your friends if you have no money and eat as much as possible ghee. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. And so long you live, you live by gratifying your senses. Here sukham means sense gratification.</p>
	<p>But according to Vedic civilization, sukham ātyantikaṁ yat tad atīndriyam grāhyam ([[Vanisource:BG 6.21\|BG 6.21]]). What is the actual happiness? That is beyond your senses. Not sense gratification. But because we are materially absorbed, we think indriyāṇi parāṇy āhur ([[Vanisource:BG 3.42\|BG 3.42]]). Indriya. the senses, always all. To satisfy the senses that is sukh. That is happiness. And those who are a little disgusted with sense gratification, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ ([[Vanisource:BG 3.42\|BG 3.42]]). They are mental speculators. They write poetries and utopian theories, "This philosophy, that philosophy." In this way they satisfy the mind. But that is also not happiness. Mental happiness. Mano-rathena asato dhāvato bahiḥ. If you become satisfied by mental happiness, then you'll have to come down again. Asato. Asato mā sad-gamaḥ. Real life is: "Don't stay in this temporary world but go to the real world, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20\|BG 8.20]]). You'll find all these things in Bhagavad-gītā. So either on the bodily plane or on the mental plane you cannot be happy. That is not possible. But if you want to be happy then you have to come to the spiritual platform and engage in spiritual activities, sukham ātyantikaṁ yat tad atīndriyam grāhyam ([[Vanisource:BG 6.21\|BG 6.21]]). Atīndriya means above the material platform of sensual and mental activities.</p>		<p>But according to Vedic civilization, sukham ātyantikaṁ yat tad atīndriyam grāhyam ([[Vanisource:BG 6.20-23 (1972)\|BG 6.21]]). What is the actual happiness? That is beyond your senses. Not sense gratification. But because we are materially absorbed, we think indriyāṇi parāṇy āhur ([[Vanisource:BG 3.42 (1972)\|BG 3.42]]). Indriya. the senses, always all. To satisfy the senses that is sukh. That is happiness. And those who are a little disgusted with sense gratification, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ ([[Vanisource:BG 3.42 (1972)\|BG 3.42]]). They are mental speculators. They write poetries and utopian theories, "This philosophy, that philosophy." In this way they satisfy the mind. But that is also not happiness. Mental happiness. Mano-rathena asato dhāvato bahiḥ. If you become satisfied by mental happiness, then you'll have to come down again. Asato. Asato mā sad-gamaḥ. Real life is: "Don't stay in this temporary world but go to the real world, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20 (1972)\|BG 8.20]]). You'll find all these things in Bhagavad-gītā. So either on the bodily plane or on the mental plane you cannot be happy. That is not possible. But if you want to be happy then you have to come to the spiritual platform and engage in spiritual activities, sukham ātyantikaṁ yat tad atīndriyam grāhyam ([[Vanisource:BG 6.20-23 (1972)\|BG 6.21]]). Atīndriya means above the material platform of sensual and mental activities.</p>
			</div>
			</div>
			<div id="LectureonBG1045NewYorkJanuary41967_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="333" link="Lecture on BG 10.4-5 -- New York, January 4, 1967" link_text="Lecture on BG 10.4-5 -- New York, January 4, 1967">
			<div class="heading">Sukham means happiness.
			</div>
			<span class="link">[[Vanisource:Lecture on BG 10.4-5 -- New York, January 4, 1967\|Lecture on BG 10.4-5 -- New York, January 4, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have to understand these qualifications. Intelligence. Buddhiḥ means intelligence. Jñānam means knowledge. Asammohaḥ means freedom from illusion. Kṣamā. Kṣamā, forgiveness. Satyam, truth. Damaḥ. Damaḥ means controlling the senses, and samaḥ, to keep the mind equibalanced. Sukham means happiness. Duḥkham, distress, bhava means birth. Abhāva. Abhāva means death, bhayam, fear, and abhayam, fearlessness. Ahiṁsā, nonviolence; samatā, equality; tuṣṭiḥ, satisfaction; tapaḥ, penance; dānam charity; yaśaḥ, fame; ayaśaḥ, defamation; bhavanti, "all these become," bhāvāḥ... Bhāva means state of being. Bhūtānām, "of all living entities;" mattaḥ, "from Me;" eva, certainly; pṛthag-vidhāḥ, differently. Because Kṛṣṇa has declared already, aham ādir hi devānām ([[Vanisource:BG 10.2 (1972)\|BG 10.2]]). Maharṣīṇāṁ ca sarva. He is the original cause of everything.</p>
			</div>
			</div>
			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
			</div>
			<div id="LectureonSB3265BombayDecember171974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="469" link="Lecture on SB 3.26.5 -- Bombay, December 17, 1974" link_text="Lecture on SB 3.26.5 -- Bombay, December 17, 1974">
			<div class="heading">Su means very nice, and sukham means happy.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 3.26.5 -- Bombay, December 17, 1974\|Lecture on SB 3.26.5 -- Bombay, December 17, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just see superior. Bhagavān says in the Bhagavad-gītā, susukhaṁ kartum avyayam ([[Vanisource:BG 9.2 (1972)\|BG 9.2]]). Susukham. Su means very nice, and sukham means happy. The devotional service is so nice and happy. You see this devotional service. You always engage..., you are always engaged in the Deity worship, bring nice cloth. Instead of dressing yourself with nice cloth, dress Kṛṣṇa with nice cloth. Then your desire for dressing nicely will vanish. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59 (1972)\|BG 9.59]]). Bhakta is satisfied when Kṛṣṇa is very nicely dressed. He doesn't care for his own dress. Therefore this colorful life is diminishing. Here we are trying to become very nicely dressed, to be attractive by others. But when one becomes a Vaiṣṇava, he is no more interested in this colorful life. But he is interested in the colorful life of Kṛṣṇa. He is interested, paraṁ dṛṣṭvā nivartate. He is satisfied. Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau . When he, the devotee, sees that Kṛṣṇa is very nicely dressed, Kṛṣṇa is very nicely ornamented with garland, with jewels, śrī-vigrahārādhana-nitya-nānā , daily changing, and the temple is very cleansed, and Kṛṣṇa is offered, catur-vidha-śrī-bhagavat-prasāda, carvya, coṣya, lehya, peya, varieties of prasādam, his life becomes happy in that way, not by enjoying them, but offering to Kṛṣṇa. This is another colorful life.</p>
			</div>
			</div>
			<div id="LectureonSB6116DenverJune291975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="617" link="Lecture on SB 6.1.16 -- Denver, June 29, 1975" link_text="Lecture on SB 6.1.16 -- Denver, June 29, 1975">
			<div class="heading">When you execute devotional service, it is not only sukham—sukham means happiness—but another word is added, susukham, "very comfortable, very happy."
			</div>
			<span class="link">[[Vanisource:Lecture on SB 6.1.16 -- Denver, June 29, 1975\|Lecture on SB 6.1.16 -- Denver, June 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our Kṛṣṇa consciousness movement is teaching people how to go back to home, back to Godhead, Kṛṣṇa. That will make the people happy eternally. So in this life also, Kṛṣṇa conscious people, they are not unhappy. You can see practically. We are sitting in a very nice room and chanting Hare Kṛṣṇa and taking prasādam. Where is unhappiness? There is no unhappiness. And other processes, they have to undergo so many unhappy processes. Here, Kṛṣṇa consciousness, there is nothing unhappiness. That is stated in the Bhagavad-gītā: susukham kartum avyayam ([[Vanisource:BG 9.2 (1972)\|BG 9.2]]). Susukham. When you execute devotional service, it is not only sukham—sukham means happiness—but another word is added, susukham, "very comfortable, very happy." Kartum, to execute devotional service, is great pleasure, great happiness. And avyayam. Avyayam means whatever you do, that is your permanent asset. Other things, that is finishable. Suppose you are very much advanced educated person. You have passed M.A., Ph.D., and something, something. But it is not avyayam; it is vyayam. Vyayam means it is finishable. As soon as your body is finished, your so-called degrees all finished. Then again next life if you become a human being, of course again there is chance of becoming M.A., Ph.D., but the first M.A., Ph.D. in this life, that is finished.</p>
			</div>
			</div>
			<div id="LectureonSB7910MontrealJuly91968_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="806" link="Lecture on SB 7.9.10 -- Montreal, July 9, 1968" link_text="Lecture on SB 7.9.10 -- Montreal, July 9, 1968">
			<div class="heading">Su-sukhaṁ means very easy to perform, very easy.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 7.9.10 -- Montreal, July 9, 1968\|Lecture on SB 7.9.10 -- Montreal, July 9, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā it is stated that this, this process of devotional service to the Lord, is pratyakṣa avagamaṁ dharmyaṁ. There are many types of religious principles or religiousness, but here is the religion which you can directly perceive. Which you can directly perceive. Pratyakṣa avagamaṁ dharmyaṁ. And su-sukhaṁ. Su-sukhaṁ means very easy to perform, very easy. Anyone, even a child, can perform. Su-sukhaṁ kartum avyayam. Avyayam means imperishable. If you chant for a minute, it will never go in vain. Avyayam. It will never go in vain. A great opportunity. So we should take this opportunity. Pratya Rāja-vidyā rāja-guhyam. This is called rāja-vidyā, the knowledge, the king of all knowledge. Rāja-guhyam, the king of all confidential things. Rāja-vidyā rāja-guhyaṁ pavitraṁ paramam idam, and very pure, and sublime. Pratyakṣa avagamaṁ dharmyaṁ, and it is directly perceived, su-sukham, and very easy to perform, avyayam, never to be destroyed. Whatever you do, that is your asset. If you do one percent, that is your asset. So actually it is so. So our request is that you take up this chanting and be happy.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

Rishab: Created page with '

{{terms|"sukham means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section|BG…'

2012-10-30T09:02:43Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"sukham means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section|BG…'

New page

<div id="compilation">
<div id="facts">
{{terms|"sukham means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|}}
{{goal|5}}
{{first|30Oct12}}
{{last|30Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Happiness]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG49BombayMarch291974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="151" link="Lecture on BG 4.9 -- Bombay, March 29, 1974" link_text="Lecture on BG 4.9 -- Bombay, March 29, 1974">
<div class="heading">Here sukham means sense gratification.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.9 -- Bombay, March 29, 1974|Lecture on BG 4.9 -- Bombay, March 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are finding fault with so many things. But really we should find fault with this process of repetition of birth and death. People are now being educated in this way that there is no more life. You have got this life and you enjoy the senses as far as possible.</p>
<p>That is nastik theory. This nastik or atheism... There were many saints in India also. One of them is Carvaka. He's very famous atheist. His philosophy is hedonism. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. His theory is, because in India the luxury is to eat something which is cooked in ghee: luci, purī, halavā. So Carvaka Muni says that you take loan from your friends if you have no money and eat as much as possible ghee. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. And so long you live, you live by gratifying your senses. Here sukham means sense gratification.</p>
<p>But according to Vedic civilization, sukham ātyantikaṁ yat tad atīndriyam grāhyam ([[Vanisource:BG 6.21|BG 6.21]]). What is the actual happiness? That is beyond your senses. Not sense gratification. But because we are materially absorbed, we think indriyāṇi parāṇy āhur ([[Vanisource:BG 3.42|BG 3.42]]). Indriya. the senses, always all. To satisfy the senses that is sukh. That is happiness. And those who are a little disgusted with sense gratification, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ ([[Vanisource:BG 3.42|BG 3.42]]). They are mental speculators. They write poetries and utopian theories, "This philosophy, that philosophy." In this way they satisfy the mind. But that is also not happiness. Mental happiness. Mano-rathena asato dhāvato bahiḥ. If you become satisfied by mental happiness, then you'll have to come down again. Asato. Asato mā sad-gamaḥ. Real life is: "Don't stay in this temporary world but go to the real world, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ ([[Vanisource:BG 8.20|BG 8.20]]). You'll find all these things in Bhagavad-gītā. So either on the bodily plane or on the mental plane you cannot be happy. That is not possible. But if you want to be happy then you have to come to the spiritual platform and engage in spiritual activities, sukham ātyantikaṁ yat tad atīndriyam grāhyam ([[Vanisource:BG 6.21|BG 6.21]]). Atīndriya means above the material platform of sensual and mental activities.</p>
</div>
</div>
</div>

Sukham means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"sukham means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section|BG…'

Rishab: Created page with '

{{terms|"sukham means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_section|BG…'