Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T02:18:48Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Vidyā-vinaya-sampanne brāhmaṇe gavi, in the cow, hastini, in the elephant, śuni—śuni means the dog—caṇḍāla, the lowest kind of human being, everywhere the soul is there.		<div class="heading">Vidyā-vinaya-sampanne brāhmaṇe gavi, in the cow, hastini, in the elephant, śuni—śuni means the dog—caṇḍāla, the lowest kind of human being, everywhere the soul is there.
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	<span class="link">[[Vanisource:Lecture on BG 2.30 -- London, August 31, 1973\|Lecture on BG 2.30 -- London, August 31, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, this body, although this is material, coming from the same source, still it is inferior. So when the dehī, or the spirit soul, although by nature it is superior than the material nature, but still, because he's encaged within the material nature, he's forgetful of Kṛṣṇa. This is the process. But, as it is stated here, that dehe sarvasya, sarvasya dehe, the same spirit is there. Therefore, those who are not rascals, those who are intelligent and in complete knowledge, they do not find any distinction between a human being or an animal. Paṇḍitāḥ sama-darśinaḥ. Because he's paṇḍita, he's learned, he knows that the spirit soul is there. Vidyā-vinaya-sampanne brāhmaṇe ([[Vanisource:BG 5.18\|BG 5.18]]). Within the first-class learned brāhmaṇa, there is the soul, the same quality soul. Vidyā-vinaya-sampanne brāhmaṇe gavi, in the cow, hastini, in the elephant, śuni—śuni means the dog—caṇḍāla, the lowest kind of human being, everywhere the soul is there. It is not that simply in human being there is soul, or in higher demigods there is soul, and poor animals have no soul. No. Everyone has got... dehe sarvasya bhārata. So whom we shall accept? The statement of Kṛṣṇa or some rascal philosopher or some so-called religionist? Whom we shall accept? We shall have to accept Kṛṣṇa, the supreme authority, the Supreme Being. He says sarvasya. Many places, Kṛṣṇa says. Therefore, those who are learned, they do not make such distinction, that it has no soul. Everyone has got soul. Tasmāt sarvāṇi bhūtāni. Again, He says, sarvāṇi bhūtāni. Na tvaṁ śocitum arhasi. It is your duty. Kṛṣṇa is simply stressing on the point that the soul is eternal, it cannot be killed. In so many ways. The body is perishable. "So it is your duty now to fight. The body may be killed, body may be destroyed. But na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20\|BG 2.20]]). But even after the destruction of this body, the soul exists. He gets another body, that's all." Deha, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13\|BG 2.13]]). Dehāntara-prāptiḥ. You must get another body. And this will be explained in the next verse also.</p>		<span class="link">[[Vanisource:Lecture on BG 2.30 -- London, August 31, 1973\|Lecture on BG 2.30 -- London, August 31, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, this body, although this is material, coming from the same source, still it is inferior. So when the dehī, or the spirit soul, although by nature it is superior than the material nature, but still, because he's encaged within the material nature, he's forgetful of Kṛṣṇa. This is the process. But, as it is stated here, that dehe sarvasya, sarvasya dehe, the same spirit is there. Therefore, those who are not rascals, those who are intelligent and in complete knowledge, they do not find any distinction between a human being or an animal. Paṇḍitāḥ sama-darśinaḥ. Because he's paṇḍita, he's learned, he knows that the spirit soul is there. Vidyā-vinaya-sampanne brāhmaṇe ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). Within the first-class learned brāhmaṇa, there is the soul, the same quality soul. Vidyā-vinaya-sampanne brāhmaṇe gavi, in the cow, hastini, in the elephant, śuni—śuni means the dog—caṇḍāla, the lowest kind of human being, everywhere the soul is there. It is not that simply in human being there is soul, or in higher demigods there is soul, and poor animals have no soul. No. Everyone has got... dehe sarvasya bhārata. So whom we shall accept? The statement of Kṛṣṇa or some rascal philosopher or some so-called religionist? Whom we shall accept? We shall have to accept Kṛṣṇa, the supreme authority, the Supreme Being. He says sarvasya. Many places, Kṛṣṇa says. Therefore, those who are learned, they do not make such distinction, that it has no soul. Everyone has got soul. Tasmāt sarvāṇi bhūtāni. Again, He says, sarvāṇi bhūtāni. Na tvaṁ śocitum arhasi. It is your duty. Kṛṣṇa is simply stressing on the point that the soul is eternal, it cannot be killed. In so many ways. The body is perishable. "So it is your duty now to fight. The body may be killed, body may be destroyed. But na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). But even after the destruction of this body, the soul exists. He gets another body, that's all." Deha, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). Dehāntara-prāptiḥ. You must get another body. And this will be explained in the next verse also.</p>
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			<div id="LectureonBG413BombayApril21974_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="168" link="Lecture on BG 4.13 -- Bombay, April 2, 1974" link_text="Lecture on BG 4.13 -- Bombay, April 2, 1974">
			<div class="heading">śuni means caṇḍāla, er, śuni means dog; and śva-pāke, those who are dog-eaters, caṇḍāla.
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			<span class="link">[[Vanisource:Lecture on BG 4.13 -- Bombay, April 2, 1974\|Lecture on BG 4.13 -- Bombay, April 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vidyā-vinaya, brāhmaṇe, a learned brāhmaṇa; gavi, a cow; hastini, an elephant; śuni, śuni means caṇḍāla, er, śuni means dog; and śva-pāke, those who are dog-eaters, caṇḍāla. Paṇḍitāḥ sama-darśinaḥ. How is that, paṇḍita has become mad that he is seeing the brāhmaṇa, learned brāhmaṇa, and a caṇḍāla and a cow, everything on the same platform? How? Because he is not seeing this body: he is seeing the soul. That is paṇḍita. Otherwise how a paṇḍitāḥ sama-darśinaḥ... ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). He is not madman. Those who are advanced in education, learned, they see that everyone is living entity, part and parcel of God. He is under condition now. So let him be awakened. Uttiṣṭhata jāgrata prāpya varān nibodhata. This is paṇḍita's business, to educate. Just like the human being, one who hasn't got the spiritual knowledge, it is the business of the paṇḍita to educate him.</p>
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			<div id="LectureonBG41419NewYorkAugust31966_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="173" link="Lecture on BG 4.14-19 -- New York, August 3, 1966" link_text="Lecture on BG 4.14-19 -- New York, August 3, 1966">
			<div class="heading">Śuni means dog. So dog also, not taken very good animal in the society.
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			<span class="link">[[Vanisource:Lecture on BG 4.14-19 -- New York, August 3, 1966\|Lecture on BG 4.14-19 -- New York, August 3, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So paṇḍita means that one who is learned and gentle. So another paṇḍita sees vidyā-vinaya-sampanne, a brāhmaṇa, learned and gentle, vidyā-vinaya-sampanne brāhmaṇe gavi, and a cow, vidyā-vinaya-sampanne gavi ha..., and an elephant, and śva-pāke... Śva-pāke ca śuni ca. Śva-pāke means there is a class of men who eats dogs. They are counted amongst the lower class in India. Śva-pāke ca śuni. Śuni means dog. So dog also, not taken very good animal in the society. But a paṇḍita—either a dog, either a cow, either an elephant, either a, a, I mean to say, dog-eater, or a learned brāhmaṇa—he sees all of them on the same level. That is paṇḍita.</p>
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			<div id="LectureonBG51422NewYorkAugust281966_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="204" link="Lecture on BG 5.14-22 -- New York, August 28, 1966" link_text="Lecture on BG 5.14-22 -- New York, August 28, 1966">
			<div class="heading">śuni means a dog. And śva-pāke, and the dog-eater.
			</div>
			<span class="link">[[Vanisource:Lecture on BG 5.14-22 -- New York, August 28, 1966\|Lecture on BG 5.14-22 -- New York, August 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When one is actually advanced in spiritual knowledge, he is in transcendental position. In transcendental position he is called paṇḍita, or the real learned man. And what is that real learned man? How does he visualize this phenomenal world? He... Lord says that vidyā-vinaya-sampanne brāhmaṇe gavi hastini: "When one is in the transcendental position, then he sees equally everyone, every living entity." How is that? Now, vidyā-vinaya-sampanne brāhmaṇa ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). A learned brāhmaṇa, a learned intelligent man, who is very advanced with material academical knowledge, vidyā-vinaya-sampanne, and he is very gentle and cultured, such a intelligent man, vidyā-vinaya-sampanne brāhmaṇe gavi, a cow, hastini, an elephant, and śuni... śuni... śuni means a dog. And śva-pāke, and the dog-eater. Dog-eater. There is a class who eat dog, dog-eater. So paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). One who is in the transcendental position, he does not discriminate in that way because he understands that they are different living entities under dress only, but he sees, visualize, the spiritual identity, and he has nothing to do with their activities. He is in transcendental position, and he is concerned with the Kṛṣṇa consciousness in his activities. He becomes callous with the activities of this world.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSBLectureMelbourneMay191975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="873" link="Lecture on SB Lecture -- Melbourne, May 19, 1975" link_text="Lecture on SB Lecture -- Melbourne, May 19, 1975">
			<div class="heading">śuni means dog, and śvapāk... Śvapāk means a dog-eater.
			</div>
			<span class="link">[[Vanisource:Lecture on SB Lecture -- Melbourne, May 19, 1975\|Lecture on SB Lecture -- Melbourne, May 19, 1975]]: </span><div class="text">A person, very learned, vidyā and very gentle... vidyā means, educated means, he is gentle, sober. He is not rogues and ruffian. That is vidyā. That is the test of education. He must be very sober and silent. That is called gentleman, in one word. So vidyā-vinaya, one gentleman, very learned scholar, vidyā-vinaya-sampanne brāhmaṇe gavi, and a cow, and hasti, an elephant, vidyā-vinaya-sampanne brāhmaṇe gavi hastini, and śuni-śuni means dog, and śvapāk... Śvapāk means a dog-eater. There are many persons, they prefer to eat different types of flesh. But one who eats the dog's flesh, he is considered to be very lower class. So śuni caiva śva-pāke ca paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). One who is paṇḍita, learned, he sees every one, them, on the same level. What is that same level? Spirit soul. He does not see the outward body. That is called brahma-darśin. Paṇḍitāḥ sama-darśinaḥ.
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			<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
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			<div id="ArrivalLecturePhiladelphiaJuly111975_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="29" link="Arrival Lecture -- Philadelphia, July 11, 1975" link_text="Arrival Lecture -- Philadelphia, July 11, 1975">
			<div class="heading">śuni, means dog; śva-pāka, means the dog-eater; caṇḍāla—all of them, they see equal.
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			<span class="link">[[Vanisource:Arrival Lecture -- Philadelphia, July 11, 1975\|Arrival Lecture -- Philadelphia, July 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Paṇḍita means spiritually advanced. A person who is spiritually advanced, he sees on equal level a very learned man, vidyā-vinaya-sampanne brāhmaṇa, brāhmaṇa, the first-class man; vidyā-vinaya-sampanne gavi, an animal like cow; hasti, animal like elephant; vidyā-vinaya-sampanne brāhmaṇe gavi hastini, śuni, means dog; śva-pāka, means the dog-eater; caṇḍāla—all of them, they see equal. So what is that seeing? If I invite one learned scholar, and if I ask him, "Please sit down with the dog," will he be pleased? He will feel insulted. But I see that within the dog, there is spirit soul, and within the learned scholar, there is spirit soul. Paṇḍitāḥ sama... Sama-darśinaḥ means from different platform. On the material platform, if I say, "Oh, you may be a learned scholar, and you may think the dog is dog, but I see you are all equal," so it will be insult. So the fact is that we cannot disturb the equality, er, different position materially; at the same time, we have to understand what is the position, spiritual. That is wanted. If we make distinction between man and woman, black and white, then how in our temple we are enjoying together? Because we... Actually, we are equal on the spiritual platform. We do not say that "You are woman. You cannot become my disciple," or "You are black; therefore you cannot become my disciple" No. We welcome everyone. So they may not misunderstand. Just you can issue one statement that "We say that if you want to see everyone equally, treat everyone equally, then you have to come to the spiritual platform, Kṛṣṇa consciousness. Materially, it is not possible."</p>
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[[Category:Dog]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG230LondonAugust311973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="96" link="Lecture on BG 2.30 -- London, August 31, 1973" link_text="Lecture on BG 2.30 -- London, August 31, 1973">
<div class="heading">Vidyā-vinaya-sampanne brāhmaṇe gavi, in the cow, hastini, in the elephant, śuni—śuni means the dog—caṇḍāla, the lowest kind of human being, everywhere the soul is there.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.30 -- London, August 31, 1973|Lecture on BG 2.30 -- London, August 31, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, this body, although this is material, coming from the same source, still it is inferior. So when the dehī, or the spirit soul, although by nature it is superior than the material nature, but still, because he's encaged within the material nature, he's forgetful of Kṛṣṇa. This is the process. But, as it is stated here, that dehe sarvasya, sarvasya dehe, the same spirit is there. Therefore, those who are not rascals, those who are intelligent and in complete knowledge, they do not find any distinction between a human being or an animal. Paṇḍitāḥ sama-darśinaḥ. Because he's paṇḍita, he's learned, he knows that the spirit soul is there. Vidyā-vinaya-sampanne brāhmaṇe ([[Vanisource:BG 5.18|BG 5.18]]). Within the first-class learned brāhmaṇa, there is the soul, the same quality soul. Vidyā-vinaya-sampanne brāhmaṇe gavi, in the cow, hastini, in the elephant, śuni—śuni means the dog—caṇḍāla, the lowest kind of human being, everywhere the soul is there. It is not that simply in human being there is soul, or in higher demigods there is soul, and poor animals have no soul. No. Everyone has got... dehe sarvasya bhārata. So whom we shall accept? The statement of Kṛṣṇa or some rascal philosopher or some so-called religionist? Whom we shall accept? We shall have to accept Kṛṣṇa, the supreme authority, the Supreme Being. He says sarvasya. Many places, Kṛṣṇa says. Therefore, those who are learned, they do not make such distinction, that it has no soul. Everyone has got soul. Tasmāt sarvāṇi bhūtāni. Again, He says, sarvāṇi bhūtāni. Na tvaṁ śocitum arhasi. It is your duty. Kṛṣṇa is simply stressing on the point that the soul is eternal, it cannot be killed. In so many ways. The body is perishable. "So it is your duty now to fight. The body may be killed, body may be destroyed. But na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). But even after the destruction of this body, the soul exists. He gets another body, that's all." Deha, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). Dehāntara-prāptiḥ. You must get another body. And this will be explained in the next verse also.</p>
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Suni means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"suni means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|6}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0…'

Rishab: Created page with '

{{terms|"suni means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|6}} {{first|24Oct12}} {{last|24Oct12}} {{totals_by_section|BG=0…'