Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T02:32:31Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 02:32, 20 May 2018
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	<div id="BG46_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="159" link="BG 4.6" link_text="BG 4.6">		<div id="BG46_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="159" link="BG 4.6" link_text="BG 4.6">
	<span class="link">[[Vanisource:BG 4.6\|BG 4.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhāgavatam, He appears before His mother as Nārāyaṇa, with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations, which the impersonalist wrongly thinks the Lord's forms to be. The word māyā, or ātma-māyā, refers to the Lord's causeless mercy, according to the Viśva-kośa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse.</p>		<span class="link">[[Vanisource:BG 4.6 (1972)\|BG 4.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhāgavatam, He appears before His mother as Nārāyaṇa, with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations, which the impersonalist wrongly thinks the Lord's forms to be. The word māyā, or ātma-māyā, refers to the Lord's causeless mercy, according to the Viśva-kośa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse.</p>
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	<div id="BG1032_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="122" link="BG 10.32" link_text="BG 10.32">		<div id="BG1032_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="122" link="BG 10.32" link_text="BG 10.32">
	<span class="link">[[Vanisource:BG 10.32\|BG 10.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six supplements, the Vedānta-sūtra, books of logic, books of religiosity and the Purāṇas. So all together there are fourteen divisions of books of education. Of these, the book which presents adhyātma-vidyā, spiritual knowledge—in particular, the Vedānta-sūtra—represents Kṛṣṇa.</p>		<span class="link">[[Vanisource:BG 10.32 (1972)\|BG 10.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six supplements, the Vedānta-sūtra, books of logic, books of religiosity and the Purāṇas. So all together there are fourteen divisions of books of education. Of these, the book which presents adhyātma-vidyā, spiritual knowledge—in particular, the Vedānta-sūtra—represents Kṛṣṇa.</p>
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	<div id="BG181_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="117" link="BG 18.1" link_text="BG 18.1">		<div id="BG181_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="117" link="BG 18.1" link_text="BG 18.1">
	<span class="link">[[Vanisource:BG 18.1\|BG 18.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Actually the Bhagavad-gītā is finished in seventeen chapters. The Eighteenth Chapter is a supplementary summarization of the topics discussed before. In every chapter of Bhagavad-gītā, Lord Kṛṣṇa stresses that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. This same point is summarized in the Eighteenth Chapter as the most confidential path of knowledge. In the first six chapters, stress was given to devotional service: yoginām api sarveṣāṁ... . "Of all yogīs or transcendentalists, one who always thinks of Me within himself is best." In the next six chapters, pure devotional service and its nature and activity were discussed. In the third six chapters, knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described.</p>		<span class="link">[[Vanisource:BG 18.1 (1972)\|BG 18.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Actually the Bhagavad-gītā is finished in seventeen chapters. The Eighteenth Chapter is a supplementary summarization of the topics discussed before. In every chapter of Bhagavad-gītā, Lord Kṛṣṇa stresses that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. This same point is summarized in the Eighteenth Chapter as the most confidential path of knowledge. In the first six chapters, stress was given to devotional service: yoginām api sarveṣāṁ... . "Of all yogīs or transcendentalists, one who always thinks of Me within himself is best." In the next six chapters, pure devotional service and its nature and activity were discussed. In the third six chapters, knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described.</p>
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Supplementary (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"supplement"|"supplemental"|"supplementary"|"supplemented"|"supplementing"|"supplements"}} {{notes|}} {{compiler|Visnu Murti}} {{c…'

Visnu Murti: Created page with '

{{terms|"supplement"|"supplemental"|"supplementary"|"supplemented"|"supplementing"|"supplements"}} {{notes|}} {{compiler|Visnu Murti}} {{c…'