Navakishora Mukunda at 13:30, 25 January 2023

2023-01-25T13:30:47Z

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Supreme man means one who understands God and his relationship. He is supreme man. All others, they are below the supreme man.		<div class="heading">Supreme man means one who understands God and his relationship. He is supreme man. All others, they are below the supreme man.
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	<span class="link">[[Vanisource:Lecture -- Montreal, October 26, 1968\|Lecture -- Montreal, October 26, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Goodness is the qualification, is the symbolic representation of becoming a brāhmaṇa. You have heard this name brāhmaṇa. The brāhmaṇa means qualified man in goodness. That is the brāhmaṇa. And kṣatriya means qualified man in passion, and vaiśya means qualified man in ignorance and passion, and śūdra means qualified man in ignorance. These are the natural division of human society. In the Bhagavad-gītā you'll find it is said, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13\|BG 4.13]]). By the division, qualitative division and their engagement, there are four castes. You sometimes criticize that India has got caste system. Everywhere the caste system is there—everywhere, throughout the whole universe. Because the three qualities are ruling. So some of them are in goodness, some of them are in passion, some of them are in ignorance, and some of them are in mixed-up qualities. So mixed-up qualities means vaiśya, and pure goodness is brāhmaṇa, and pure passion is kṣatriya, and pure ignorance is śūdra. So these divisions you'll find everywhere throughout the universe. It is not that... But in India also at the present moment this caste system has become a hereditary. No. It is not hereditary. A śūdra can become a brāhmaṇa—if he qualifies himself. Just like a policeman can one day become the learned judge of high-court if he qualifies himself. There is chance. There is educational facilities. You educate yourself. You become doctor of law, you also one day. You become one day president. Everyone is open. Similarly, the chance is open for everyone how to become the supreme man. Supreme man means one who understands God and his relationship. He is supreme man. All others, they are below the supreme man. The supreme man is the first-class man, and the others, who are below God understanding, or Kṛṣṇa consciousness, they are second class, third class, fourth class, fifth class, like that. This is the classification. So below the third-class, fourth-class man, śūdras, they are called caṇḍālas. Caṇḍālas. Caṇḍālas means fifth-grade man. The fifth-grade man also can be elevated to the first-grade man. That is the instruction of Śrīmad-Bhāgavatam.</p>		<span class="link">[[Vanisource:Lecture -- Montreal, October 26, 1968\|Lecture -- Montreal, October 26, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Goodness is the qualification, is the symbolic representation of becoming a brāhmaṇa. You have heard this name brāhmaṇa. The brāhmaṇa means qualified man in goodness. That is the brāhmaṇa. And kṣatriya means qualified man in passion, and vaiśya means qualified man in ignorance and passion, and śūdra means qualified man in ignorance. These are the natural division of human society. In the Bhagavad-gītā you'll find it is said, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]). By the division, qualitative division and their engagement, there are four castes. You sometimes criticize that India has got caste system. Everywhere the caste system is there—everywhere, throughout the whole universe. Because the three qualities are ruling. So some of them are in goodness, some of them are in passion, some of them are in ignorance, and some of them are in mixed-up qualities. So mixed-up qualities means vaiśya, and pure goodness is brāhmaṇa, and pure passion is kṣatriya, and pure ignorance is śūdra. So these divisions you'll find everywhere throughout the universe. It is not that... But in India also at the present moment this caste system has become a hereditary. No. It is not hereditary. A śūdra can become a brāhmaṇa—if he qualifies himself. Just like a policeman can one day become the learned judge of high-court if he qualifies himself. There is chance. There is educational facilities. You educate yourself. You become doctor of law, you also one day. You become one day president. Everyone is open. Similarly, the chance is open for everyone how to become the supreme man. Supreme man means one who understands God and his relationship. He is supreme man. All others, they are below the supreme man. The supreme man is the first-class man, and the others, who are below God understanding, or Kṛṣṇa consciousness, they are second class, third class, fourth class, fifth class, like that. This is the classification. So below the third-class, fourth-class man, śūdras, they are called caṇḍālas. Caṇḍālas. Caṇḍālas means fifth-grade man. The fifth-grade man also can be elevated to the first-grade man. That is the instruction of Śrīmad-Bhāgavatam.</p>
	:kirāta-hūṇāndhra-pulinda-pulkaśā		:kirāta-hūṇāndhra-pulinda-pulkaśā
	:ābhīra-śumbhā yavanāḥ khasādayaḥ		:ābhīra-śumbhā yavanāḥ khasādayaḥ

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<div id="LectureMontrealOctober261968_0" class="quote" parent="General_Lectures" book="Lec" index="27" link="Lecture -- Montreal, October 26, 1968" link_text="Lecture -- Montreal, October 26, 1968">
<div class="heading">Supreme man means one who understands God and his relationship. He is supreme man. All others, they are below the supreme man.
</div>
<span class="link">[[Vanisource:Lecture -- Montreal, October 26, 1968|Lecture -- Montreal, October 26, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Goodness is the qualification, is the symbolic representation of becoming a brāhmaṇa. You have heard this name brāhmaṇa. The brāhmaṇa means qualified man in goodness. That is the brāhmaṇa. And kṣatriya means qualified man in passion, and vaiśya means qualified man in ignorance and passion, and śūdra means qualified man in ignorance. These are the natural division of human society. In the Bhagavad-gītā you'll find it is said, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13|BG 4.13]]). By the division, qualitative division and their engagement, there are four castes. You sometimes criticize that India has got caste system. Everywhere the caste system is there—everywhere, throughout the whole universe. Because the three qualities are ruling. So some of them are in goodness, some of them are in passion, some of them are in ignorance, and some of them are in mixed-up qualities. So mixed-up qualities means vaiśya, and pure goodness is brāhmaṇa, and pure passion is kṣatriya, and pure ignorance is śūdra. So these divisions you'll find everywhere throughout the universe. It is not that... But in India also at the present moment this caste system has become a hereditary. No. It is not hereditary. A śūdra can become a brāhmaṇa—if he qualifies himself. Just like a policeman can one day become the learned judge of high-court if he qualifies himself. There is chance. There is educational facilities. You educate yourself. You become doctor of law, you also one day. You become one day president. Everyone is open. Similarly, the chance is open for everyone how to become the supreme man. Supreme man means one who understands God and his relationship. He is supreme man. All others, they are below the supreme man. The supreme man is the first-class man, and the others, who are below God understanding, or Kṛṣṇa consciousness, they are second class, third class, fourth class, fifth class, like that. This is the classification. So below the third-class, fourth-class man, śūdras, they are called caṇḍālas. Caṇḍālas. Caṇḍālas means fifth-grade man. The fifth-grade man also can be elevated to the first-grade man. That is the instruction of Śrīmad-Bhāgavatam.</p>
:kirāta-hūṇāndhra-pulinda-pulkaśā
:ābhīra-śumbhā yavanāḥ khasādayaḥ
:ye 'nye ca pāpā yad-apāśrayāśrayāḥ
:śudhyanti prabhaviṣṇave namaḥ
:([[Vanisource:SB 2.4.18|SB 2.4.18]])
<p>God is so powerful. Just like sunlight is so powerful it can sterilize any infected thing. Any infected. Infection, we are afraid of being infected. But if you come to the sunlight, no infection. No infection. This is scientific. Similarly, whatever your qualification may be, however you may be impelled by the qualities of this material nature, if you come to the sunlight of Kṛṣṇa consciousness you become immediately purified. There are many instances among my students, how they have become immediately purified.</p>
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Supreme man means - Revision history

Navakishora Mukunda at 13:30, 25 January 2023

Rishab: Created page with ' {{terms|"Supreme man means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|26Jan12}} {{last|26Jan12}} {{totals_by_section|BG=0|…'

Rishab: Created page with '

{{terms|"Supreme man means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|26Jan12}} {{last|26Jan12}} {{totals_by_section|BG=0|…'