Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T03:03:02Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<span class="link">[[Vanisource:Lecture on SB 3.26.20 -- Bombay, December 29, 1974\|Lecture on SB 3.26.20 -- Bombay, December 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Viśvam ātma-gatam. This body, everyone's body, is also a small universe. Whatever the arrangement is there in this body, the similar arrangement is there in the whole universe. The principle is the same. The same arrangement is within the seed of a banyan tree. We have got practical experience that a small seed of banyan tree, very small, but the potency within the seed is there, a big tree.</p>		<span class="link">[[Vanisource:Lecture on SB 3.26.20 -- Bombay, December 29, 1974\|Lecture on SB 3.26.20 -- Bombay, December 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Viśvam ātma-gatam. This body, everyone's body, is also a small universe. Whatever the arrangement is there in this body, the similar arrangement is there in the whole universe. The principle is the same. The same arrangement is within the seed of a banyan tree. We have got practical experience that a small seed of banyan tree, very small, but the potency within the seed is there, a big tree.</p>
	<p>So these universes are also coming like a small seed. Therefore innumerable universes: yasyaika-niśvasita-kālam athāvalambya (Bs. 5.48). From the breathing of Mahā-Viṣṇu, the small particles are coming, and they are developing into big manifestation of universal form. Similarly, our desire is also very small. We are very small, one ten-thousandth part of the tip of the hair. Still, we have got desires and everything. And according to the desire, as soon as there is creation, everything fructifies, everything comes out. It is called suptotthita-nyāya. Suptotthita-nyāya means just like one man is sleeping, and in the morning, when he is awakened... In the sleeping stage he forgot himself. He is wandering in dream, some other part of the world. He forgot this body and the bodily circumstances, everything. But as soon as he is awakened, he remembers everything. That darkness of ignorance, covering, is immediately gone, and he remembers that "I will have to do this. I will have to do that. I will have to go to my office or my business place." But when sleeping, he forgot everything. Similarly, in the dormant stage after annihilation, we living entities, we forget everything. Just like at night we are forgetting everything of this bodily activities, and again, during daytime, we are forgetting everything of the night dream. This is going on. Similarly, at the time of annihilation, prakṛtiṁ yānti māmikām. Kalpa-kṣaye. When this millennium will be ended, at the end of Brahmā's life, at that time the living entities will stay in the body of the Mahā-Viṣṇu. (aside:) What is that sound? And again, when we are let loose from the deha, and there is creation, our old remembrances all come in, and we begin our life. This is the process of going... Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19\|BG 8.19]]). Sva-tejasā apibat tīvram ātma-prasvāpanaṁ tamaḥ.</p>		<p>So these universes are also coming like a small seed. Therefore innumerable universes: yasyaika-niśvasita-kālam athāvalambya (Bs. 5.48). From the breathing of Mahā-Viṣṇu, the small particles are coming, and they are developing into big manifestation of universal form. Similarly, our desire is also very small. We are very small, one ten-thousandth part of the tip of the hair. Still, we have got desires and everything. And according to the desire, as soon as there is creation, everything fructifies, everything comes out. It is called suptotthita-nyāya. Suptotthita-nyāya means just like one man is sleeping, and in the morning, when he is awakened... In the sleeping stage he forgot himself. He is wandering in dream, some other part of the world. He forgot this body and the bodily circumstances, everything. But as soon as he is awakened, he remembers everything. That darkness of ignorance, covering, is immediately gone, and he remembers that "I will have to do this. I will have to do that. I will have to go to my office or my business place." But when sleeping, he forgot everything. Similarly, in the dormant stage after annihilation, we living entities, we forget everything. Just like at night we are forgetting everything of this bodily activities, and again, during daytime, we are forgetting everything of the night dream. This is going on. Similarly, at the time of annihilation, prakṛtiṁ yānti māmikām. Kalpa-kṣaye. When this millennium will be ended, at the end of Brahmā's life, at that time the living entities will stay in the body of the Mahā-Viṣṇu. (aside:) What is that sound? And again, when we are let loose from the deha, and there is creation, our old remembrances all come in, and we begin our life. This is the process of going... Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)\|BG 8.19]]). Sva-tejasā apibat tīvram ātma-prasvāpanaṁ tamaḥ.</p>
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Vaishnavi: Created page with '

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2012-11-27T13:29:52Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Suptotthita-nyaya means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|27Nov12}} {{last|27Nov12}} {{totals_by_sect…'

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{{terms|"Suptotthita-nyaya means"}}
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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
[[Category:As Soon As|3]]
[[Category:Awakening|3]]
[[Category:Remember|3]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32620BombayDecember291974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="481" link="Lecture on SB 3.26.20 -- Bombay, December 29, 1974" link_text="Lecture on SB 3.26.20 -- Bombay, December 29, 1974">
<div class="heading">Suptotthita-nyāya means just like one man is sleeping, and in the morning, when he is awakened...
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<span class="link">[[Vanisource:Lecture on SB 3.26.20 -- Bombay, December 29, 1974|Lecture on SB 3.26.20 -- Bombay, December 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Viśvam ātma-gatam. This body, everyone's body, is also a small universe. Whatever the arrangement is there in this body, the similar arrangement is there in the whole universe. The principle is the same. The same arrangement is within the seed of a banyan tree. We have got practical experience that a small seed of banyan tree, very small, but the potency within the seed is there, a big tree.</p>
<p>So these universes are also coming like a small seed. Therefore innumerable universes: yasyaika-niśvasita-kālam athāvalambya (Bs. 5.48). From the breathing of Mahā-Viṣṇu, the small particles are coming, and they are developing into big manifestation of universal form. Similarly, our desire is also very small. We are very small, one ten-thousandth part of the tip of the hair. Still, we have got desires and everything. And according to the desire, as soon as there is creation, everything fructifies, everything comes out. It is called suptotthita-nyāya. Suptotthita-nyāya means just like one man is sleeping, and in the morning, when he is awakened... In the sleeping stage he forgot himself. He is wandering in dream, some other part of the world. He forgot this body and the bodily circumstances, everything. But as soon as he is awakened, he remembers everything. That darkness of ignorance, covering, is immediately gone, and he remembers that "I will have to do this. I will have to do that. I will have to go to my office or my business place." But when sleeping, he forgot everything. Similarly, in the dormant stage after annihilation, we living entities, we forget everything. Just like at night we are forgetting everything of this bodily activities, and again, during daytime, we are forgetting everything of the night dream. This is going on. Similarly, at the time of annihilation, prakṛtiṁ yānti māmikām. Kalpa-kṣaye. When this millennium will be ended, at the end of Brahmā's life, at that time the living entities will stay in the body of the Mahā-Viṣṇu. (aside:) What is that sound? And again, when we are let loose from the deha, and there is creation, our old remembrances all come in, and we begin our life. This is the process of going... Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). Sva-tejasā apibat tīvram ātma-prasvāpanaṁ tamaḥ.</p>
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Suptotthita-nyaya means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Vaishnavi: Created page with ' {{terms|"Suptotthita-nyaya means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|27Nov12}} {{last|27Nov12}} {{totals_by_sect…'

Vaishnavi: Created page with '

{{terms|"Suptotthita-nyaya means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|27Nov12}} {{last|27Nov12}} {{totals_by_sect…'