Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

2009-10-04T17:39:31Z

Conversion/restructure for compatibility with the version 2.0 of the compile tools

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 3 ~~===~~		<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 3.9.4" link_text="SB 3.9.4, Purport">
			<div class="heading">Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 3.9.4\|SB 3.9.4, Purport]]:''' All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-saṁhitā (5.46):		<div class="text">'''[[Vanisource:SB 3.9.4\|SB 3.9.4, Purport]]:''' All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-saṁhitā (5.46):
	:dīpārcir eva hi daśāntaram abhyupetya		:dīpārcir eva hi daśāntaram abhyupetya
	:dīpāyate vivṛta-hetu-samāna-dharmā		:dīpāyate vivṛta-hetu-samāna-dharmā
	:yas tādṛg eva hi ca viṣṇutayā vibhāti		:yas tādṛg eva hi ca viṣṇutayā vibhāti
	:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi		:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
	The Lord expands Himself as the flames of a fire expand one after another. Although the original flame, or Śrī Kṛṣṇa, is accepted as Govinda, the Supreme Person, all other expansions, such as Rāma, Nṛsiṁha and Varāha, are as potent as the original Lord. All such expanded forms are transcendental. In the beginning of Śrīmad-Bhāgavatam it is made clear that the Supreme Truth is eternally uncontaminated by material touch. There is no jugglery of words and activities in the transcendental kingdom of the Lord. All the Lord's forms are transcendental, and such manifestations are ever identical. The particular form of the Lord exhibited to a devotee is not mundane, even though the devotee may retain material desire, nor is it manifest under the influence of material energy, as is foolishly considered by the impersonalists. Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell.</~~span~~>		The Lord expands Himself as the flames of a fire expand one after another. Although the original flame, or Śrī Kṛṣṇa, is accepted as Govinda, the Supreme Person, all other expansions, such as Rāma, Nṛsiṁha and Varāha, are as potent as the original Lord. All such expanded forms are transcendental. In the beginning of Śrīmad-Bhāgavatam it is made clear that the Supreme Truth is eternally uncontaminated by material touch. There is no jugglery of words and activities in the transcendental kingdom of the Lord. All the Lord's forms are transcendental, and such manifestations are ever identical. The particular form of the Lord exhibited to a devotee is not mundane, even though the devotee may retain material desire, nor is it manifest under the influence of material energy, as is foolishly considered by the impersonalists. Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell.</div>
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Archana at 07:55, 5 December 2008

2008-12-05T07:55:47Z

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== Srimad-Bhagavatam ==

=== SB Canto 3 ===

<span class="q_heading">'''Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell.'''</span>

<span class="SB-statistics">'''[[Vanisource:SB 3.9.4|SB 3.9.4, Purport]]:''' All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-saṁhitā (5.46):
:dīpārcir eva hi daśāntaram abhyupetya
:dīpāyate vivṛta-hetu-samāna-dharmā
:yas tādṛg eva hi ca viṣṇutayā vibhāti
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
The Lord expands Himself as the flames of a fire expand one after another. Although the original flame, or Śrī Kṛṣṇa, is accepted as Govinda, the Supreme Person, all other expansions, such as Rāma, Nṛsiṁha and Varāha, are as potent as the original Lord. All such expanded forms are transcendental. In the beginning of Śrīmad-Bhāgavatam it is made clear that the Supreme Truth is eternally uncontaminated by material touch. There is no jugglery of words and activities in the transcendental kingdom of the Lord. All the Lord's forms are transcendental, and such manifestations are ever identical. The particular form of the Lord exhibited to a devotee is not mundane, even though the devotee may retain material desire, nor is it manifest under the influence of material energy, as is foolishly considered by the impersonalists. Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell.</span>

Surely destined for hell - Revision history

Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

Archana at 07:55, 5 December 2008