Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T03:08:12Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 03:08, 20 May 2018
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	<div id="BG22_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="41" link="BG 2.2" link_text="BG 2.2">		<div id="BG22_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="41" link="BG 2.2" link_text="BG 2.2">
	<span class="link">[[Vanisource:BG 2.2\|BG 2.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the presence of the Supreme Personality of Godhead, Arjuna's lamentation for his kinsmen is certainly unbecoming, and therefore Kṛṣṇa expressed His surprise with the word kutaḥ, "wherefrom." Such impurities were never expected from a person belonging to the civilized class of men known as Āryans. The word Āryan is applicable to persons who know the value of life and have a civilization based on spiritual realization. Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Viṣṇu, or Bhagavān, and they are captivated by the external features of the material world, and therefore they do not know what liberation is.</p>		<span class="link">[[Vanisource:BG 2.2 (1972)\|BG 2.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the presence of the Supreme Personality of Godhead, Arjuna's lamentation for his kinsmen is certainly unbecoming, and therefore Kṛṣṇa expressed His surprise with the word kutaḥ, "wherefrom." Such impurities were never expected from a person belonging to the civilized class of men known as Āryans. The word Āryan is applicable to persons who know the value of life and have a civilization based on spiritual realization. Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Viṣṇu, or Bhagavān, and they are captivated by the external features of the material world, and therefore they do not know what liberation is.</p>
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	<div id="BG229_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="68" link="BG 2.29" link_text="BG 2.29">		<div id="BG229_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="68" link="BG 2.29" link_text="BG 2.29">
	<span class="link">[[Vanisource:BG 2.29\|BG 2.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Since Gītopaniṣad is largely based on the principles of the Upaniṣads, it is not surprising to also find this passage in the Kaṭha Upaniṣad (1.2.7):</p>		<span class="link">[[Vanisource:BG 2.29 (1972)\|BG 2.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Since Gītopaniṣad is largely based on the principles of the Upaniṣads, it is not surprising to also find this passage in the Kaṭha Upaniṣad (1.2.7):</p>
	:śravaṇayāpi bahubhir yo na labhyaḥ		:śravaṇayāpi bahubhir yo na labhyaḥ
	:śṛṇvanto 'pi bahavo yaṁ na vidyuḥ		:śṛṇvanto 'pi bahavo yaṁ na vidyuḥ
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	<div id="SB6319_4" class="quote" parent="SB_Canto_6" book="SB" index="125" link="SB 6.3.19" link_text="SB 6.3.19">		<div id="SB6319_4" class="quote" parent="SB_Canto_6" book="SB" index="125" link="SB 6.3.19" link_text="SB 6.3.19">
	<span class="link">[[Vanisource:SB 6.3.19\|SB 6.3.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When challenged by the Viṣṇudūtas to describe the principles of religion, the Yamadūtas said, veda-praṇihito dharmaḥ: the religious principles are the principles enacted in the Vedic literature. They did not know, however, that the Vedic literature contains ritualistic ceremonies that are not transcendental, but are meant to keep peace and order among materialistic persons in the material world. Real religious principles are nistraiguṇya, above the three modes of material nature, or transcendental. The Yamadūtas did not know these transcendental religious principles, and therefore when prevented from arresting Ajāmila they were surprised. Materialistic persons who attach all their faith to the Vedic rituals are described in Bhagavad-gītā (2.42), wherein Kṛṣṇa says, veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ: the supposed followers of the Vedas say that there is nothing beyond the Vedic ceremonies. Indeed, there is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals, which are intended to elevate one gradually to the transcendental platform of knowing Kṛṣṇa (vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15\|BG 15.15]])). Those who do not know this principle but who simply attach their faith to the Vedic rituals are called veda-vāda-ratāḥ.</p>		<span class="link">[[Vanisource:SB 6.3.19\|SB 6.3.19, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When challenged by the Viṣṇudūtas to describe the principles of religion, the Yamadūtas said, veda-praṇihito dharmaḥ: the religious principles are the principles enacted in the Vedic literature. They did not know, however, that the Vedic literature contains ritualistic ceremonies that are not transcendental, but are meant to keep peace and order among materialistic persons in the material world. Real religious principles are nistraiguṇya, above the three modes of material nature, or transcendental. The Yamadūtas did not know these transcendental religious principles, and therefore when prevented from arresting Ajāmila they were surprised. Materialistic persons who attach all their faith to the Vedic rituals are described in Bhagavad-gītā (2.42), wherein Kṛṣṇa says, veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ: the supposed followers of the Vedas say that there is nothing beyond the Vedic ceremonies. Indeed, there is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals, which are intended to elevate one gradually to the transcendental platform of knowing Kṛṣṇa (vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)\|BG 15.15]])). Those who do not know this principle but who simply attach their faith to the Vedic rituals are called veda-vāda-ratāḥ.</p>
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	<div id="SB8229_3" class="quote" parent="SB_Canto_8" book="SB" index="757" link="SB 8.22.9" link_text="SB 8.22.9">		<div id="SB8229_3" class="quote" parent="SB_Canto_8" book="SB" index="757" link="SB 8.22.9" link_text="SB 8.22.9">
	<span class="link">[[Vanisource:SB 8.22.9\|SB 8.22.9, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">People may be surprised that devotees like Prahlāda Mahārāja and Bali Mahārāja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home. In this connection, Bali Mahārāja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally. Although I am the soul, which is eternal, after using the body for some time I have to accept another body (tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13\|BG 2.13]])), according to the laws of nature, unless I render some service with the body for advancement in devotional service. One should not use the body for any other purpose. One must know that if he uses the body for any other purpose he is simply wasting time, for as soon as the time is ripe, the soul will automatically leave the body.</p>		<span class="link">[[Vanisource:SB 8.22.9\|SB 8.22.9, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">People may be surprised that devotees like Prahlāda Mahārāja and Bali Mahārāja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home. In this connection, Bali Mahārāja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally. Although I am the soul, which is eternal, after using the body for some time I have to accept another body (tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)\|BG 2.13]])), according to the laws of nature, unless I render some service with the body for advancement in devotional service. One should not use the body for any other purpose. One must know that if he uses the body for any other purpose he is simply wasting time, for as soon as the time is ripe, the soul will automatically leave the body.</p>
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	<div id="SB10113_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="12" link="SB 10.1.13" link_text="SB 10.1.13">		<div id="SB10113_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="12" link="SB 10.1.13" link_text="SB 10.1.13">
	<span class="link">[[Vanisource:SB 10.1.13\|SB 10.1.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">People are prepared to undergo mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3\|BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.</p>		<span class="link">[[Vanisource:SB 10.1.13\|SB 10.1.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">People are prepared to undergo mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3 (1972)\|BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.</p>
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	<div id="SB10378_1" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="108" link="SB 10.3.7-8" link_text="SB 10.3.7-8">		<div id="SB10378_1" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="108" link="SB 10.3.7-8" link_text="SB 10.3.7-8">
	<span class="link">[[Vanisource:SB 10.3.7-8\|SB 10.3.7-8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam ([[Vanisource:BG 4.9\|BG 4.9]])) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child. Actually, however, the Lord's birth is never ordinary. The Supreme Personality of Godhead is already situated within the core of everyone's heart as antaryāmī, the Supersoul. Thus because He was present in full potency in Devakī's heart, He was also able to appear outside her body.</p>		<span class="link">[[Vanisource:SB 10.3.7-8\|SB 10.3.7-8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam ([[Vanisource:BG 4.9 (1972)\|BG 4.9]])) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child. Actually, however, the Lord's birth is never ordinary. The Supreme Personality of Godhead is already situated within the core of everyone's heart as antaryāmī, the Supersoul. Thus because He was present in full potency in Devakī's heart, He was also able to appear outside her body.</p>
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Surprised (BG and SB) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"surprise"|"surprised"|"surprises"|"surprising"|"surprisingly"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|15Ma…'

Visnu Murti: Created page with '

{{terms|"surprise"|"surprised"|"surprises"|"surprising"|"surprisingly"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|15Ma…'