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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Suta_means</id>
	<title>Suta means - Revision history</title>
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	<updated>2026-09-20T12:31:04Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Suta_means&amp;diff=582867&amp;oldid=prev</id>
		<title>SuryaNarayana: SuryaNarayana moved page Suta means... to Suta means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Suta_means&amp;diff=582867&amp;oldid=prev"/>
		<updated>2016-11-13T16:06:02Z</updated>

		<summary type="html">&lt;p&gt;SuryaNarayana moved page &lt;a href=&quot;/w/index.php?title=Suta_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Suta means... (page does not exist)&quot;&gt;Suta means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Suta_means&quot; title=&quot;Suta means&quot;&gt;Suta means&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:06, 13 November 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=7|Con=1|Let=0}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=7|Con=1|Let=0}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Children]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Children&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Meaning of &lt;/del&gt;Sanskrit &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Words...&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes &lt;/ins&gt;Sanskrit &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dictionary A to Z]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vaniquotes Sanskrit Dictionary S-T-U&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l47&quot;&gt;Line 47:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 48:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Initiation_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;8&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Initiation Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Initiation Lectures&amp;lt;/h3&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Initiation_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;8&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Initiation Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Initiation Lectures&amp;lt;/h3&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;InitiationLectureNewYorkJuly281971_1&lt;/del&gt;&quot; class=&quot;quote&quot; parent=&quot;Initiation_Lectures&quot; book=&quot;Lec&quot; index=&quot;39&quot; link=&quot;Initiation Lecture -- New York, July 28, 1971&quot; link_text=&quot;Initiation Lecture -- New York, July 28, 1971&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;InitiationLectureNewYorkJuly281971_0&lt;/ins&gt;&quot; class=&quot;quote&quot; parent=&quot;Initiation_Lectures&quot; book=&quot;Lec&quot; index=&quot;39&quot; link=&quot;Initiation Lecture -- New York, July 28, 1971&quot; link_text=&quot;Initiation Lecture -- New York, July 28, 1971&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Jagannātha-sūta is Caitanya... Prabhu. His father&amp;#039;s name is Jagannātha. Sūta means son. Jagannātha son. Caitanya Mahāprabhu&amp;#039;s father&amp;#039;s name was Jagannātha Miśra.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Jagannātha-sūta is Caitanya... Prabhu. His father&amp;#039;s name is Jagannātha. Sūta means son. Jagannātha son. Caitanya Mahāprabhu&amp;#039;s father&amp;#039;s name was Jagannātha Miśra.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>SuryaNarayana</name></author>
	</entry>
	<entry>
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		<title>Jahnu: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Suta means&quot;}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|06Feb12}} {{last|06Feb12}} {{totals_by_section|BG=0|SB=0|CC=…&#039;</title>
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		<updated>2012-02-06T10:31:23Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Suta means&amp;quot;}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|06Feb12}} {{last|06Feb12}} {{totals_by_section|BG=0|SB=0|CC=…&amp;#039;&lt;/p&gt;
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[[Category:Children]]&lt;br /&gt;
[[Category:Meaning of Sanskrit Words...]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG131LondonJuly241973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;20&amp;quot; link=&amp;quot;Lecture on BG 1.31 -- London, July 24, 1973&amp;quot; link_text=&amp;quot;Lecture on BG 1.31 -- London, July 24, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Gṛha means apartment, and kṣetra means land. Gṛha-kṣetra-suta. Suta means children.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 1.31 -- London, July 24, 1973|Lecture on BG 1.31 -- London, July 24, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So Arjuna is considering with reference to his future, that &amp;quot;If I kill my kinsmen, what benefit there will be? I want victory, I want kingdom, to become happy, but if my all kinsmen are killed, then what is the value of my victory? With whom I shall enjoy?&amp;quot; He is thinking like that. Society... The same thing: society, friendship and love. Everyone wants to enjoy life with society, friends. Nobody wants to enjoy life alone. That is not possible. This is not natural. So wherefrom we got this idea, that I cannot enjoy alone? Just like generally a person is alone, but he gets a wife with a hope for enjoying family life, children, wife, friends. Gṛha-kṣetra, ataḥ gṛha-kṣetra-sutāpta-vittaiḥ. Gṛha means apartment, and kṣetra means land. Gṛha-kṣetra-suta. Suta means children. Ataḥ gṛha-kṣetra-suta āpta. Āpta means friends, society. Ataḥ gṛha-kṣetra-sutāpta-vittaiḥ. Āpta means friends, society, and to support all these things—gṛha, kṣetra, suta, āpta—there is required money, vitta. Vitta means money. Ataḥ gṛha-kṣetra-sutāpta-vittair janasya moho &amp;#039;yam ahaṁ mameti ([[Vanisource:SB 5.5.8|SB 5.5.8]]). This is material life. Gṛha, kṣetra. &amp;quot;I must have Gṛha.&amp;quot; Gṛha means with wife. Na gṛhaṁ gṛham ity āhur gṛhiṇī gṛham ucyate. Gṛha. Gṛha means house.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG74VrndavanaAugust101974_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;267&amp;quot; link=&amp;quot;Lecture on BG 7.4 -- Vrndavana, August 10, 1974&amp;quot; link_text=&amp;quot;Lecture on BG 7.4 -- Vrndavana, August 10, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Suta means children, and mita means friends, and ramaṇī means woman. So actually, our material life, existing, is society, friendship and love. If there are nice, beautiful women at home, children and friends, we are taking, &amp;quot;This is our life.&amp;quot; But that is not life.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 7.4 -- Vrndavana, August 10, 1974|Lecture on BG 7.4 -- Vrndavana, August 10, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So why they are not interested? Now, apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām ([[Vanisource:SB 2.1.2|SB 2.1.2]]). Gṛheṣu, now, household life... They are thinking, &amp;quot;This is life.&amp;quot; Tātala saikate vāri-bindu-sama, suta-mita-ramaṇī-samāje. Vidyāpati, a great poet, Vaiṣṇava poet, he has sung that... We are happy within this material world. How? Suta-mita-ramaṇī-samāje. Suta. Suta means children, and mita means friends, and ramaṇī means woman. So actually, our material life, existing, is society, friendship and love. If there are nice, beautiful women at home, children and friends, we are taking, &amp;quot;This is our life.&amp;quot; But that is not life. Real life is to understand what I am, ātma-tattvam. Ātma-tattvam. Without understanding ātma-tattvam, the life is failure. Therefore Vidyāpati sings, tātala saikate vāri-bindu-sama, suta-mita-ramaṇī-samāje. We have created this society, friendship and love in this material world for becoming happy. Everyone wants to be happy, because that is his natural inclination. Ānandamayo &amp;#039;bhyāsāt (Vedānta-sūtra 1.1.12). As Kṛṣṇa is happy always... You will see. Kṛṣṇa is enjoying His life with Śrīmatī Rādhārāṇī and the gopīs or the cowherds boys or His father, mother. That is spiritual, everything.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB1826MayapuraOctober61974_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;216&amp;quot; link=&amp;quot;Lecture on SB 1.8.26 -- Mayapura, October 6, 1974&amp;quot; link_text=&amp;quot;Lecture on SB 1.8.26 -- Mayapura, October 6, 1974&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;So real point is putram. Ato gṛha-kṣetra-suta. Suta means putra.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 1.8.26 -- Mayapura, October 6, 1974|Lecture on SB 1.8.26 -- Mayapura, October 6, 1974]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So real point is putram. Ato gṛha-kṣetra-suta. Suta means putra. And according to... (aside about birds?) Drive them. So required, married life requires children. Otherwise, it is vacant. So Bhāgavata says that ato gṛha-kṣetra-sutāpta-vittair janasya moho &amp;#039;yam ([[Vanisource:SB 5.5.8|SB 5.5.8]]), that &amp;quot;I possess...&amp;quot; In another place it is said that we are thinking very secure: &amp;quot;I have got a nice body, stout and strong. I take daily exercise in the morning and I keep myself fit.&amp;quot; Ataḥ... That verse is...? The...? Deha-kalatrādi. &amp;quot;I have got good wife...&amp;quot; Sainya means ātma-sainya, su, asatsu, ātmā... We are thinking, &amp;quot;I am in the family life. I am very happy. I am very secure. I have got my good wife, I have got my good children, and so many things... I have got good bank balance. So I am secure.&amp;quot; So śāstra says, pramattaḥ tasya nidhanaṁ paśyann api na paśyati. Dehāpatya-kalatrādiṣu. I was forgetting.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Sri Caitanya-caritamrta Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Sri Caitanya-caritamrta Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonCCAdilila18MayapurApril11975_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;8&amp;quot; link=&amp;quot;Lecture on CC Adi-lila 1.8 -- Mayapur, April 1, 1975&amp;quot; link_text=&amp;quot;Lecture on CC Adi-lila 1.8 -- Mayapur, April 1, 1975&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;We are trying to be happy here in this material world—how? Suta-mitra-ramaṇī-samāje. Suta means children. Mitra means friends. Society, friendship and love, wife, children...&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on CC Adi-lila 1.8 -- Mayapur, April 1, 1975|Lecture on CC Adi-lila 1.8 -- Mayapur, April 1, 1975]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So Vidyāpati has sung a song, tātala saikate, vāri-bindu-sama, suta-mitra-ramaṇī-samāje. We are trying to be happy here in this material world—how? Suta-mitra-ramaṇī-samāje. Suta means children. Mitra means friends. Society, friendship and love, wife, children... Tāta... So one may say, &amp;quot;Unless there is no happiness, how they are struggling for this suta-mitra-ramaṇī-samāja?&amp;quot; So Vidyāpati says, &amp;quot;Yes, there is happiness.&amp;quot; Certainly there is happiness. Otherwise why these vimūḍhān, foolish people, running after it? So he says that the value of their happiness is a proportion of a drop of water in the desert. Tātala saikate. Tātala means, very hot, and saikate means sand. Those who have seen desert, they have got experience how it is intolerable during sunshine, vast, I mean to say, tract of land with sand. So naturally they require water. So if somebody says, &amp;quot;Yes, I&amp;#039;ll give you water,&amp;quot; and a drop of water... What is called? Proportionate, token. It is called token. &amp;quot;Yes, you want water. Take this water, drop.&amp;quot; &amp;quot;What this water will do? This is desert. I want ocean of water and you are giving me drop of water? What is the value?&amp;quot; So still, we are seeking water there.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Initiation_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;8&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Initiation Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Initiation Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;InitiationLectureNewYorkJuly281971_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Initiation_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;39&amp;quot; link=&amp;quot;Initiation Lecture -- New York, July 28, 1971&amp;quot; link_text=&amp;quot;Initiation Lecture -- New York, July 28, 1971&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Jagannātha-sūta is Caitanya... Prabhu. His father&amp;#039;s name is Jagannātha. Sūta means son. Jagannātha son. Caitanya Mahāprabhu&amp;#039;s father&amp;#039;s name was Jagannātha Miśra.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Initiation Lecture -- New York, July 28, 1971|Initiation Lecture -- New York, July 28, 1971]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Devotee: Viśvambhara.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Viśvambhara. Viśvambhara is another name of Lord Caitanya. Viśvambhara dāsa. Come on. You know the rules and regulations? Hare Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Devotee: (offers praṇāma mantras in background)&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Devotee: Jagannātha-sūta.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Jagannātha-sūta is Caitanya... Prabhu. His father&amp;#039;s name is Jagannātha. Sūta means son. Jagannātha son. Caitanya Mahāprabhu&amp;#039;s father&amp;#039;s name was Jagannātha Miśra. So you know the rules and regulations. What are those?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Jagannātha-sūta: No illicit sex, no intoxication, no meat-eating and no gambling.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Hare Kṛṣṇa. Come on. (japa)&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;General_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;11&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;General Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;General Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureLosAngelesNovember131968_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;General_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;28&amp;quot; link=&amp;quot;Lecture -- Los Angeles, November 13, 1968&amp;quot; link_text=&amp;quot;Lecture -- Los Angeles, November 13, 1968&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Suta means children. When you have got apartment, when you have got wife, when you have got..., then next demand is children, suta. Because without children no home life is pleasant.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture -- Los Angeles, November 13, 1968|Lecture -- Los Angeles, November 13, 1968]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;At the present moment, if you have got some printed paper, thousand dollars, they are papers actually. When the government is a failure, it has no value. But actually if you possess some land and cows, the government may fail or not fail, your value is there. That is actual property. Therefore in Sanskrit language it is said gavayā dhanavān. A man is known as rich man by the number of, by possession of the number of cows. That was the mode of civilization in the Vedic age. Gṛha-kṣetra-suta. Suta means children. When you have got apartment, when you have got wife, when you have got..., then next demand is children, suta. Because without children no home life is pleasant. Putra-hīnaṁ gṛhaṁ śūnyam. A home life is just like desert without children. Children is the attraction of home life. So grha-kṣetra-suta āpta. Āpta means relatives or society. Sutāpta-vittaiḥ: and all these paraphernalia are to be maintained on money. Therefore money is required, vittaiḥ. In this way, one becomes entangled in this material world.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Philosophy_Discussions&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;13&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Philosophy Discussions&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Philosophy Discussions&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;PhilosophyDiscussiononSigmundFreud_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Philosophy_Discussions&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;17&amp;quot; link=&amp;quot;Philosophy Discussion on Sigmund Freud&amp;quot; link_text=&amp;quot;Philosophy Discussion on Sigmund Freud&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Suta means son and āpta means friend. (indistinct) wife, mother, sister, they are enjoying this life. (indistinct), that&amp;#039;s in the desert, one drop of water.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Philosophy Discussion on Sigmund Freud|Philosophy Discussion on Sigmund Freud]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: Ādi means the basic principle is maithuna, sexual intercourse. And now there are some maithuna-ādi. Or you can take it that one is very happy—just like one gentleman proposed to (indistinct), &amp;quot;Give me a son.&amp;quot; But that is also maithuna-ādi, by sexual intercourse. He is thinking that &amp;quot;I will have a son and I will get him married; he will also begin maithuna-ādi—and a grandson.&amp;quot; So the whole system, this materialistic way of life, just like Bhāgavata is saying, yan maithuna gṛhamedhi sukham. This is happiness. (indistinct). Suta means son and āpta means friend. (indistinct) wife, mother, sister, they are enjoying this life. (indistinct), that&amp;#039;s in the desert, one drop of water. The desert requires an ocean of water, but in the whole desert if there is one drop of water, you can say, &amp;quot;Here is water.&amp;quot; But what is the value of water? What is the value of this water? You can say, &amp;quot;Here is water.&amp;quot; Similarly, this sexual pleasure society, there is some pleasure, but what is the value of that pleasure? That is compared with one drop in the desert. You are seeking after unlimited pleasure.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1972_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1972 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1972 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;TalkwithBobCohenFebruary27291972Mayapura_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1972_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;5&amp;quot; link=&amp;quot;Talk with Bob Cohen -- February 27-29, 1972, Mayapura&amp;quot; link_text=&amp;quot;Talk with Bob Cohen -- February 27-29, 1972, Mayapura&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Talk with Bob Cohen -- February 27-29, 1972, Mayapura|Talk with Bob Cohen -- February 27-29, 1972, Mayapura]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: It is said that this is the basic principle of material life: attachment for man or woman. And when they are united, when a man and a woman is united, that attachment becomes increased. And that increased attachment will induce him for gṛha, means home; kṣetra, means land; suta, means children; āpta, friendship, or society; and vitta, vitta means money. In this way, gṛha-kṣetra-sutāpta-vittaiḥ, he becomes entangled. Janasya moho &amp;#039;yam. This is the illusion. And by this illusion he becomes ahaṁ mameti ([[Vanisource:SB 5.5.8|SB 5.5.8]]), &amp;quot;I am this body, and anything in relationship with this body, that is mine.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jahnu</name></author>
	</entry>
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