SuryaNarayana: SuryaNarayana moved page Svarupa-siddhi means... to Svarupa-siddhi means

2016-11-13T16:13:36Z

SuryaNarayana moved page Svarupa-siddhi means... to Svarupa-siddhi means

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	<p>Similarly, every living entity has got a specific position in relationship with Kṛṣṇa. Now, at the present moment, we are covered. We do not know what is our relationship. But as we make advance in Kṛṣṇa consciousness and we develop, "Oh, I have got this relationship with my Kṛṣṇa, as my, as a friend, as a conjugal lover, paternal relationship, master and servant," so many, just like we have got experience. And that is called svarūpa-siddhi. Svarūpa-siddhi means perfection of one's original, constitutional position. Svarūpa-siddhi. That we shall realize. As we make advance in the Kṛṣṇa consciousness, so we gradually...</p>		<p>Similarly, every living entity has got a specific position in relationship with Kṛṣṇa. Now, at the present moment, we are covered. We do not know what is our relationship. But as we make advance in Kṛṣṇa consciousness and we develop, "Oh, I have got this relationship with my Kṛṣṇa, as my, as a friend, as a conjugal lover, paternal relationship, master and servant," so many, just like we have got experience. And that is called svarūpa-siddhi. Svarūpa-siddhi means perfection of one's original, constitutional position. Svarūpa-siddhi. That we shall realize. As we make advance in the Kṛṣṇa consciousness, so we gradually...</p>
	<p>Just like a man who is diseased. He is diseased, and as he is being cured by treatment, he gets gradually his healthy condition. He can feel, "Yes, I am feeling well. Now I am feeling hunger. Now I am taking food nicely. Oh, yes, I am getting some strength." Similarly, as we make progress in the matter of Kṛṣṇa consciousness, then our original constitutional position becomes revealed. And as soon it is fully revealed, I am free from all these material obligations. Oh, my place is reserved there.</p>		<p>Just like a man who is diseased. He is diseased, and as he is being cured by treatment, he gets gradually his healthy condition. He can feel, "Yes, I am feeling well. Now I am feeling hunger. Now I am taking food nicely. Oh, yes, I am getting some strength." Similarly, as we make progress in the matter of Kṛṣṇa consciousness, then our original constitutional position becomes revealed. And as soon it is fully revealed, I am free from all these material obligations. Oh, my place is reserved there.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB11528LosAngelesDecember61973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="296" link="Lecture on SB 1.15.28 -- Los Angeles, December 6, 1973" link_text="Lecture on SB 1.15.28 -- Los Angeles, December 6, 1973">
			<div class="heading">Svarūpa-siddhi means realization of perfection, svarūpa-siddhi.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 1.15.28 -- Los Angeles, December 6, 1973\|Lecture on SB 1.15.28 -- Los Angeles, December 6, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have got that intimate relation. So when we come to that position to understand our intimate relationship with God, or Kṛṣṇa, that is called svarūpa-siddhi, svarūpa-siddhi. Svarūpa-siddhi means realization of perfection, svarūpa-siddhi. So here Sūta Gosvāmī says sauhārdena gāḍhena, śānta. If an old friend meets another old friend, they become very much delighted. Similarly, if the father meets the lost child, he becomes very delighted and the child also becomes delighted. The husband, wife separated, again they meet. So they become very delighted. It is quite natural. The master and servant after many, many years, if they again meet, they become very delighted. So we have got our relationship with Kṛṣṇa in so many ways, śānta, dāsya, sākhya, vātsalya, mādhurya. Śānta, śānta means neutral, simply to understand the Supreme. Dāsya means a step forward. Just like we say "God is great." That is śānta, to appreciate the greatness of God. But there is no activity. But when you go step forward, that "God is great, so I am serving so many society, friendship, loves, cats, dogs and so many I'm loving. Why not let me love the greatest?" that is called dāsya. Simply to realize God is great that is also very good. But when you voluntarily go forward, "Now why not serve the great?" Just like from ordinary service, those who are engaged in service, they want to try to change from the inferior service to the superior service. Service is there. But superior service is somebody gets government service. He thinks it is very nice. So similarly, as we serve, when we desire to serve the great, that will give us peaceful life. That is śānta, dāsya.</p>
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			<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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			<div id="TheNectarofDevotionBombayJanuary91973_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="22" link="The Nectar of Devotion -- Bombay, January 9, 1973" link_text="The Nectar of Devotion -- Bombay, January 9, 1973">
			<div class="heading">Svarūpa-siddhi means to be engaged in the service of Lord.
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			<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, January 9, 1973\|The Nectar of Devotion -- Bombay, January 9, 1973]]: </span><div class="text">Brahmā satyaṁ jagan mithyā, they take shelter of Brahman, and reject this world, material world as mithyā, but unless they take shelter of the lotus feet of Kṛṣṇa, he cannot stay there. He has to again come back. That is the position. Therefore bhakti-yoga is secure. Secure mukti. Mukti means to engage in the service of the Lord. We are serving in this material world. Everyone is serving, but this is not mukti. This is our anyathā rūpa. We are serving, just like I am serving my country. I am Indian, I am very much feeling compassion for my Indian brothers. Similarly, Americans are feeling, Chinese are feeling, identifying, that we have made compartment. No, if you feel as Kṛṣṇa conscious, that feeling is perfect. Otherwise, these feeling, temporary āruhya, patanty adhaḥ. This is a fact. Now I have got Indian body, suppose, but next life there is no guarantee in human body. Next life, even if I get Indian body, if I become a cow or goat, then I'll be sent to the slaughterhouse. So, this, these are not guarantees. This is anyathā rūpa. Our, this change of body, that is our anyathā rūpa. We must be fixed up in our own rūpa, svarūpa. Svarūpa-siddhi. It is called svarūpa-siddhi. Svarūpa-siddhi means to be engaged in the service of Lord. That is real mukti, mukti hitvā anyathā rūpaṁ sva-rūpeṇa vyavasthitiḥ. Purification. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). One has to become free from all designations. We are designated now. I am working as American, I am working as family man, I am working as this, that. These are all designations. When I shall work as eternal servant of Kṛṣṇa, that is real mukti. That is Kṛṣṇa consciousness.
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			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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			<div id="ConversationBogusGurusApril251977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="154" link="Conversation: Bogus Gurus -- April 25, 1977, Bombay" link_text="Conversation: Bogus Gurus -- April 25, 1977, Bombay">
			<div class="heading">Svarūpa-siddhi means when he is actually liberated, he understands what is his relationship with Kṛṣṇa.
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			<span class="link">[[Vanisource:Conversation: Bogus Gurus -- April 25, 1977, Bombay\|Conversation: Bogus Gurus -- April 25, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Tīrtha-goru, that is called. That risk is there because in India there are so many places, holy places. If you are not expert, you'll be victimized.</p>
			<p>Tamāla Kṛṣṇa: What about this svarūpa-siddhi?</p>
			<p>Prabhupāda: Svarūpa-siddhi, that is bogus. Svarūpa-siddhi is not that you do all nonsense things and svarūpa-siddhi... Svarūpa-siddhi means when he is actually liberated, he understands what is his relationship with Kṛṣṇa. That is svarūpa-siddhi. Sākhya... So that is far away. Unless... If he's such a fool, then where is svarūpa-siddhi?</p>
			<p>Tamāla Kṛṣṇa: So that realization doesn't come by some initiation from some bābājī.</p>
			<p>Prabhupāda: That automatically comes when there..., he is liberated, not before. So the bābājīs give this mantra for svarūpa-siddhi?</p>
			<p>Tamāla Kṛṣṇa: Hm.</p>
			<p>Prabhupāda: Yes, this is going on.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41314NewYorkAugust11966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="170" link="Lecture on BG 4.13-14 -- New York, August 1, 1966" link_text="Lecture on BG 4.13-14 -- New York, August 1, 1966">
<div class="heading">Svarūpa-siddhi means perfection of one's original, constitutional position.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.13-14 -- New York, August 1, 1966|Lecture on BG 4.13-14 -- New York, August 1, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like my parts and part of the body, it has got a specific relationship with my body. Just like this hand is the part and parcel of my body. It has got a specific position in the body. My ear is the part and parcel of my body. It has got a specific position in this.</p>
<p>Similarly, every living entity has got a specific position in relationship with Kṛṣṇa. Now, at the present moment, we are covered. We do not know what is our relationship. But as we make advance in Kṛṣṇa consciousness and we develop, "Oh, I have got this relationship with my Kṛṣṇa, as my, as a friend, as a conjugal lover, paternal relationship, master and servant," so many, just like we have got experience. And that is called svarūpa-siddhi. Svarūpa-siddhi means perfection of one's original, constitutional position. Svarūpa-siddhi. That we shall realize. As we make advance in the Kṛṣṇa consciousness, so we gradually...</p>
<p>Just like a man who is diseased. He is diseased, and as he is being cured by treatment, he gets gradually his healthy condition. He can feel, "Yes, I am feeling well. Now I am feeling hunger. Now I am taking food nicely. Oh, yes, I am getting some strength." Similarly, as we make progress in the matter of Kṛṣṇa consciousness, then our original constitutional position becomes revealed. And as soon it is fully revealed, I am free from all these material obligations. Oh, my place is reserved there.</p>
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Svarupa-siddhi means - Revision history

SuryaNarayana: SuryaNarayana moved page Svarupa-siddhi means... to Svarupa-siddhi means

Rishab: Created page with ' {{terms|"Svarupa-siddhi means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_se…'

Rishab: Created page with '

{{terms|"Svarupa-siddhi means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|4}} {{first|30Oct12}} {{last|30Oct12}} {{totals_by_se…'