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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Swami_means</id>
	<title>Swami means - Revision history</title>
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	<updated>2026-09-21T00:52:46Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Swami_means&amp;diff=582993&amp;oldid=prev</id>
		<title>SuryaNarayana: SuryaNarayana moved page Swami means... to Swami means</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Swami_means&amp;diff=582993&amp;oldid=prev"/>
		<updated>2016-11-13T16:14:00Z</updated>

		<summary type="html">&lt;p&gt;SuryaNarayana moved page &lt;a href=&quot;/w/index.php?title=Swami_means...&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Swami means... (page does not exist)&quot;&gt;Swami means...&lt;/a&gt; to &lt;a href=&quot;/wiki/Swami_means&quot; title=&quot;Swami means&quot;&gt;Swami means&lt;/a&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:14, 13 November 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{notes|}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{notes|}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{compiler|Partha-sarathi}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{compiler|Partha-sarathi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Rishab|RupaManjari|Vaishnavi&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=6|Con=3|Let=1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=6|Con=3|Let=1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|10}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|10}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Meaning &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sanskrit Words&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes Sanskrit Dictionary A to Z]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Master &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the Senses|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l43&quot;&gt;Line 43:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 45:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LectureonSB772528SanFranciscoMarch131967_3&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;776&amp;quot; link=&amp;quot;Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967&amp;quot; link_text=&amp;quot;Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LectureonSB772528SanFranciscoMarch131967_3&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;776&amp;quot; link=&amp;quot;Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967&amp;quot; link_text=&amp;quot;Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&quot;heading&quot;&amp;gt;A swami means master of the senses. &quot;Oh, sense wants? Oh, my tongue wants immediately to smoke? There is some sensation. Oh, I must say, &#039;No. There is no smoking. Stop.&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&quot;heading&quot;&amp;gt;A swami means master of the senses. &quot;Oh, sense wants? Oh, my tongue wants immediately to smoke? There is some sensation. Oh, I must say, &#039;No. There is no smoking. Stop.&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967|Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this Kṛṣṇa consciousness, this chanting of Kṛṣṇa consciousness, being engaged fully in the service of Kṛṣṇa, will gradually revive your pure consciousness, and you&amp;#039;ll know, and you&amp;#039;ll feel jolly. You&amp;#039;ll feel jolly. Now we are serving. We are already serving. Now we are serving the cats and dogs and motorcar and this and that, so many things. Servant we are, because constitutionally I am servant. And because I am not servant of God or servant of Kṛṣṇa, that I have become servant of my dog. In the morning I go with my dog. The dog says, &amp;quot;Yes, stand up here.&amp;quot; &amp;quot;Yes, I am standing.&amp;quot; &amp;quot;Let me pass my stool.&amp;quot; &amp;quot;Yes, my dear sir. It is very nice.&amp;quot; So I am servant. But I have no shame that I have become servant of dog and I&amp;#039;m refuse to (be) servant of God. Such a foolish we are. You see? So Prahlāda Mahārāja says, &amp;quot;Just change this kindly. Don&amp;#039;t become any more servant of...&amp;quot; Servant of dog means servant of your senses. That&amp;#039;s all. We are here all servant of senses. That&amp;#039;s all. A swami means master of the senses. &amp;quot;Oh, sense wants? Oh, my tongue wants immediately to smoke? There is some sensation. Oh, I must say, &amp;#039;No. There is no smoking. Stop.&amp;#039; &amp;quot; Then you are master. And if you have become servant, &amp;quot;Oh, I want. Will you kindly give me a cigarette?&amp;quot; Because I am servant of cigarette. So you have to train yourself to become swami, master of your senses. Then everything is all right. Don&amp;#039;t be servant of your senses. Servant you are. Just change your servitorship. Instead of becoming servant of senses, just become the servant of the master of the senses. The master of senses is Kṛṣṇa. Therefore He is called Hṛṣīkeśa. And Kṛṣṇa consciousness means hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Devotional service means to serve the master of the senses with your purified senses. That&amp;#039;s all. You haven&amp;#039;t got to stop your sensual activities, but now you are serving the senses by the dictation of the senses. Now, while you will serve the master of the senses, then your perfection will come.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967|Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this Kṛṣṇa consciousness, this chanting of Kṛṣṇa consciousness, being engaged fully in the service of Kṛṣṇa, will gradually revive your pure consciousness, and you&amp;#039;ll know, and you&amp;#039;ll feel jolly. You&amp;#039;ll feel jolly. Now we are serving. We are already serving. Now we are serving the cats and dogs and motorcar and this and that, so many things. Servant we are, because constitutionally I am servant. And because I am not servant of God or servant of Kṛṣṇa, that I have become servant of my dog. In the morning I go with my dog. The dog says, &amp;quot;Yes, stand up here.&amp;quot; &amp;quot;Yes, I am standing.&amp;quot; &amp;quot;Let me pass my stool.&amp;quot; &amp;quot;Yes, my dear sir. It is very nice.&amp;quot; So I am servant. But I have no shame that I have become servant of dog and I&amp;#039;m refuse to (be) servant of God. Such a foolish we are. You see? So Prahlāda Mahārāja says, &amp;quot;Just change this kindly. Don&amp;#039;t become any more servant of...&amp;quot; Servant of dog means servant of your senses. That&amp;#039;s all. We are here all servant of senses. That&amp;#039;s all. A swami means master of the senses. &amp;quot;Oh, sense wants? Oh, my tongue wants immediately to smoke? There is some sensation. Oh, I must say, &amp;#039;No. There is no smoking. Stop.&amp;#039; &amp;quot; Then you are master. And if you have become servant, &amp;quot;Oh, I want. Will you kindly give me a cigarette?&amp;quot; Because I am servant of cigarette. So you have to train yourself to become swami, master of your senses. Then everything is all right. Don&amp;#039;t be servant of your senses. Servant you are. Just change your servitorship. Instead of becoming servant of senses, just become the servant of the master of the senses. The master of senses is Kṛṣṇa. Therefore He is called Hṛṣīkeśa. And Kṛṣṇa consciousness means hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Devotional service means to serve the master of the senses with your purified senses. That&amp;#039;s all. You haven&amp;#039;t got to stop your sensual activities, but now you are serving the senses by the dictation of the senses. Now, while you will serve the master of the senses, then your perfection will come.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>SuryaNarayana</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Swami_means&amp;diff=138155&amp;oldid=prev</id>
		<title>Partha-sarathi: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;swami means&quot;}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|01Apr10}} {{last|01Apr10}} {{totals_by_section|BG=…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Swami_means&amp;diff=138155&amp;oldid=prev"/>
		<updated>2010-04-01T08:49:05Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;swami means&amp;quot;}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|01Apr10}} {{last|01Apr10}} {{totals_by_section|BG=…&amp;#039;&lt;/p&gt;
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[[Category:Meaning of Sanskrit Words]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Bhagavad-gita As It Is Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Bhagavad-gita As It Is Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonBG25558NewYorkApril151966_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;111&amp;quot; link=&amp;quot;Lecture on BG 2.55-58 -- New York, April 15, 1966&amp;quot; link_text=&amp;quot;Lecture on BG 2.55-58 -- New York, April 15, 1966&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;We are known as swami. What is the meaning of &amp;quot;swami&amp;quot;? Swami means who is the master of the senses.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on BG 2.55-58 -- New York, April 15, 1966|Lecture on BG 2.55-58 -- New York, April 15, 1966]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So, so far our, these senses are concerned, senses are concerned, that should be under my control. I should not be servant of my senses. And that is possible when I am situated in the spiritual platform of consciousness. Otherwise it is not possible. I cannot control my senses if I am on the material plane. It is impossible. But I can control my senses... But this is possible. This is possible. It is not impossible fact. This &amp;quot;swami&amp;quot;... We are known as swami. What is the meaning of &amp;quot;swami&amp;quot;? Swami means who is the master of the senses. That is the swami. Swami means master. One who has attained the perfectional stage of controlling the senses, he is called swami or goswami, master of the senses. So this can be done by practice, by knowledge. This is not impossible. I was also young man. I also, I was also married, and I have got my wife still living, and my family is still living, but some way or other, by practicing or by some knowledge, I have come out of the clutches.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB553BostonMay41968_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;532&amp;quot; link=&amp;quot;Lecture on SB 5.5.3 -- Boston, May 4, 1968&amp;quot; link_text=&amp;quot;Lecture on SB 5.5.3 -- Boston, May 4, 1968&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Swami means, I have described, that who has conquered over the demands of the senses.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 5.5.3 -- Boston, May 4, 1968|Lecture on SB 5.5.3 -- Boston, May 4, 1968]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Yes. Yes. Swami means, I have described, that who has conquered over the demands of the senses. That is swami. Swami means who has attained the perfection of not being dictated by the senses. He is called swami.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB553BostonMay41968_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;532&amp;quot; link=&amp;quot;Lecture on SB 5.5.3 -- Boston, May 4, 1968&amp;quot; link_text=&amp;quot;Lecture on SB 5.5.3 -- Boston, May 4, 1968&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;So as you inquire what is swami, swami means master. And master, what does it mean? Master of the senses.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 5.5.3 -- Boston, May 4, 1968|Lecture on SB 5.5.3 -- Boston, May 4, 1968]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Not Hindu priest. Hindu priest... There are many so-called priests. They are dictated by so many sense gratification. And there are many others also in other parts of the world who are restrained. So as you inquire what is swami, swami means master. And master, what does it mean? Master of the senses. Generally people are driven by the dictation of the senses. So if you can control your senses, then you become a swami.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB562VrndavanaNovember241976_2&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;568&amp;quot; link=&amp;quot;Lecture on SB 5.6.2 -- Vrndavana, November 24, 1976&amp;quot; link_text=&amp;quot;Lecture on SB 5.6.2 -- Vrndavana, November 24, 1976&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Then it can be controlled. And swami means who has control over the mind. Vāco-vegam, krodha-vegam, udara-vegam, upastha-vegam, manasa-vegam, krodha-vegam, etān vegān yo viṣaheta dhīraḥ pṛthivīṁ sa śiṣyāt (NOI 1).&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 5.6.2 -- Vrndavana, November 24, 1976|Lecture on SB 5.6.2 -- Vrndavana, November 24, 1976]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this is... This beating with shoes and broomstick is also another tapasya. For men like us, who have no control over the mind, we should practice this tapasya, beating the mind with shoes and broomstick. Then it can be controlled. And swami means who has control over the mind. Vāco-vegam, krodha-vegam, udara-vegam, upastha-vegam, manasa-vegam, krodha-vegam, etān vegān yo viṣaheta dhīraḥ pṛthivīṁ sa śiṣyāt ([[Vanisource:NOI 1|NOI 1]]). This is Rūpa Gosvāmī&amp;#039;s instruction. When we can control vāco-vegam... (child crying, Prabhupāda pauses) This is krandana-vegam. (laughs) They cannot control. They cannot control. Therefore they are child. The child can be excused, but if a person who is in the spiritual life, he cannot control, then hopeless. Then he&amp;#039;s hopeless. This should be controlled. Vaco-vegam, krodha-vegam, udara-vegam, upastha vegam. But the most important thing is udara-vegam and jihvā-vegam. Jihvā-vegam, it is very controlled. Bhaktivinoda Ṭhākura said that &amp;quot;All the senses are there, but out of them, this jihvā is very dangerous.&amp;quot; Tā&amp;#039;ra madhye jihvā ati lobhamoy sudurmati tā&amp;#039;ke jetā kaṭhina saṁsāre.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB772528SanFranciscoMarch131967_3&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;776&amp;quot; link=&amp;quot;Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967&amp;quot; link_text=&amp;quot;Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;A swami means master of the senses. &amp;quot;Oh, sense wants? Oh, my tongue wants immediately to smoke? There is some sensation. Oh, I must say, &amp;#039;No. There is no smoking. Stop.&amp;#039;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967|Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So this Kṛṣṇa consciousness, this chanting of Kṛṣṇa consciousness, being engaged fully in the service of Kṛṣṇa, will gradually revive your pure consciousness, and you&amp;#039;ll know, and you&amp;#039;ll feel jolly. You&amp;#039;ll feel jolly. Now we are serving. We are already serving. Now we are serving the cats and dogs and motorcar and this and that, so many things. Servant we are, because constitutionally I am servant. And because I am not servant of God or servant of Kṛṣṇa, that I have become servant of my dog. In the morning I go with my dog. The dog says, &amp;quot;Yes, stand up here.&amp;quot; &amp;quot;Yes, I am standing.&amp;quot; &amp;quot;Let me pass my stool.&amp;quot; &amp;quot;Yes, my dear sir. It is very nice.&amp;quot; So I am servant. But I have no shame that I have become servant of dog and I&amp;#039;m refuse to (be) servant of God. Such a foolish we are. You see? So Prahlāda Mahārāja says, &amp;quot;Just change this kindly. Don&amp;#039;t become any more servant of...&amp;quot; Servant of dog means servant of your senses. That&amp;#039;s all. We are here all servant of senses. That&amp;#039;s all. A swami means master of the senses. &amp;quot;Oh, sense wants? Oh, my tongue wants immediately to smoke? There is some sensation. Oh, I must say, &amp;#039;No. There is no smoking. Stop.&amp;#039; &amp;quot; Then you are master. And if you have become servant, &amp;quot;Oh, I want. Will you kindly give me a cigarette?&amp;quot; Because I am servant of cigarette. So you have to train yourself to become swami, master of your senses. Then everything is all right. Don&amp;#039;t be servant of your senses. Servant you are. Just change your servitorship. Instead of becoming servant of senses, just become the servant of the master of the senses. The master of senses is Kṛṣṇa. Therefore He is called Hṛṣīkeśa. And Kṛṣṇa consciousness means hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Devotional service means to serve the master of the senses with your purified senses. That&amp;#039;s all. You haven&amp;#039;t got to stop your sensual activities, but now you are serving the senses by the dictation of the senses. Now, while you will serve the master of the senses, then your perfection will come.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB7126BombayApril171976_4&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;866&amp;quot; link=&amp;quot;Lecture on SB 7.12.6 -- Bombay, April 17, 1976&amp;quot; link_text=&amp;quot;Lecture on SB 7.12.6 -- Bombay, April 17, 1976&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;No. Swami means the master of the senses. That is called swami or gosvāmī. Go means senses, and svāmī... Everyone in this material world is controlled by the senses. That is material world.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 7.12.6 -- Bombay, April 17, 1976|Lecture on SB 7.12.6 -- Bombay, April 17, 1976]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So that is the secret of success, śraddadhāna, to accept the words of guru very, very faithfully. Śraddha. This is brahmacārī&amp;#039;s... And jitendriya, self-controlled. That is the brahmacārī. He is not agitated by the senses. The whole practice is to control the senses. That is Vedic civilization. I have several times explained that senses cannot be let loose. Senses must be controlled. That is called swami or gosvāmī. Swami does not mean that &amp;quot;I am the swami, husband of my wife, and I can use her to my best capacity.&amp;quot; No. Swami means the master of the senses. That is called swami or gosvāmī. Go means senses, and svāmī... Everyone in this material world is controlled by the senses. That is material world. We cannot control our senses. The tongue is dry and dictating, &amp;quot;Take a cigarette, take a cigarette,&amp;quot; and immediately I begin to smoke. That means I am dictated by the tongue. Then tongue, then belly. The belly is filled up, and still, there is some nice food stuff—&amp;quot;All right, let me eat.&amp;quot; Control, cannot control. And then genital. That, we know very well, we cannot control.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1968_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1968 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1968 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;RadioInterviewMarch121968SanFrancisco_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1968_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;3&amp;quot; link=&amp;quot;Radio Interview -- March 12, 1968, San Francisco&amp;quot; link_text=&amp;quot;Radio Interview -- March 12, 1968, San Francisco&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Swami means practically the same idea. Swami means the master of the senses.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Radio Interview -- March 12, 1968, San Francisco|Radio Interview -- March 12, 1968, San Francisco]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Interviewer: Guru means teacher.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Guru means not exactly teacher. Guru, the word, means heavy. Heavy. H-e-a-v-y, heavy.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Interviewer: Is guru and swami the same thing?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Swami means practically the same idea. Swami means the master of the senses. One who has not control over senses, he cannot become guru. The renounced order means he&amp;#039;s strictly away from all kinds of sense gratification, especially sex life. Therefore, he&amp;#039;s called swami. Swami means the master. One who has become the master of the senses, he can become the spiritual master of the society. That is the idea.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Interviewer: The swami... Now did I understand you to say the swami has no sex life?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: No, certainly not.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1973_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1973 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1973 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;MorningWalkDecember51973LosAngeles_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1973_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;90&amp;quot; link=&amp;quot;Morning Walk -- December 5, 1973, Los Angeles&amp;quot; link_text=&amp;quot;Morning Walk -- December 5, 1973, Los Angeles&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;He referred to Śrīdhara Svāmī. So swami means husband. So He sarcastically remarked, &amp;quot;Anyone who does not accept swami, she is prostitute.&amp;quot;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Morning Walk -- December 5, 1973, Los Angeles|Morning Walk -- December 5, 1973, Los Angeles]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Lord Caitanya chastised him?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Karandhara: An unchaste wife who abandons a swami.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: He referred to Śrīdhara Svāmī. So swami means husband. So He sarcastically remarked, &amp;quot;Anyone who does not accept swami, she is prostitute.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Yaśomatīnandana: Is Vallabhācārya, Prabhupāda, in accordance with our philosophy?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes, he&amp;#039;s Vaiṣṇava, ācārya. But that very deviation, that &amp;quot;I have done something better than Śrīdhara,&amp;quot; that is not our paramparā system. Then he was thinking himself better than Śrīdhara. That is not allowed. We should always remain servant of the servant ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). Never we shall think that &amp;quot;I am better than my Guru Mahārāja.&amp;quot; That is fall down. Hare Kṛṣṇa Hare... Our Juhu Beach is very nice.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1977_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;10&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1977 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1977 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;ConversationwithYogiAmritDesaiofKripaluAshramPAUSAJanuary21977Bombay_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1977_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;2&amp;quot; link=&amp;quot;Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay&amp;quot; link_text=&amp;quot;Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Swami means who is the controller of the senses.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay|Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: Indriyārtheṣu vairāgyam, not to indulge in sense gratification, not to dress himself as a sādhu, as a swami.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Yogi Amrit Desai: Not external.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: He&amp;#039;s servant of his senses, and he has become a swami. Just see how cheating it is.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Yogi Amrit Desai: That&amp;#039;s the real meaning.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Swami means who is the controller of the senses.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Yogi Amrit Desai: Master of the senses.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Senses. So instead of swami, he is servant of his senses, and he is preaching as swami. These swamis go to the foreign countries. Indriyārtheṣu vairāgyam.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Yogi Amrit Desai: They have vairāgya to his senses, of the senses.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Correspondence&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Correspondence&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Correspondence&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1969_Correspondence&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;Correspondence&amp;quot; text=&amp;quot;1969 Correspondence&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1969 Correspondence&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LettertoDayanandaAllstonMass1May1969_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Correspondence&amp;quot; book=&amp;quot;Let&amp;quot; index=&amp;quot;262&amp;quot; link=&amp;quot;Letter to Dayananda -- Allston, Mass 1 May, 1969&amp;quot; link_text=&amp;quot;Letter to Dayananda -- Allston, Mass 1 May, 1969&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;But the Swami title offered to me is equivalent to Goswami. Swami and Goswami are actually the same, synonomous. Swami means the master, and master means the master of the senses. Goswami directly explains master of senses. Go means senses.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Letter to Dayananda -- Allston, Mass 1 May, 1969|Letter to Dayananda -- Allston, Mass 1 May, 1969]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Regarding your questions, the swami order is certainly introduced by Sankaracarya, because almost all sannyasis of impersonal philosophy take this name, Swami. But the Swami title offered to me is equivalent to Goswami. Swami and Goswami are actually the same, synonomous. Swami means the master, and master means the master of the senses. Goswami directly explains master of senses. Go means senses. So this name, Goswami, is not the Sankaracarya&amp;#039;s order. So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master. The Spiritual Master is divided into two parts; namely, siksa guru and diksa guru. So officially Bhaktivinode Thakura was like siksa guru of Gaura Kisora das Babaji Maharaja.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Partha-sarathi</name></author>
	</entry>
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