Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T04:07:36Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 04:07, 20 May 2018
Line 64:		Line 64:
	</div>		</div>
	<div id="LectureonCCMadhyalila6154GorakhpurFebruary161971_6" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="43" link="Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971" link_text="Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971">		<div id="LectureonCCMadhyalila6154GorakhpurFebruary161971_6" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="43" link="Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971" link_text="Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971">
	<span class="link">[[Vanisource:Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971\|Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord Caitanya is Kṛṣṇa. Kṛṣṇa says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]). People misunderstood. Therefore Caitanya came. He took sannyāsa so that... It is the custom in our country that a sannyāsī is offered respect. That is our Vedic system. If one does not show any respect to a sannyāsī, he has to fast one day. That is the injunction. Still, India, they do not disrespect a sannyāsī, although many so-called sannyāsīs, they are taking advantage of this. That is another subject. So Caitanya Mahāprabhu accepted sannyāsa so that people may respect Him. And simply by respecting Him, he'll be liberated. He is so kind. So Rūpa Gosvāmī, he offers his respect to Caitanya Mahāprabhu. He was prime minister in Nawab Hussain Shah's government.</p>		<span class="link">[[Vanisource:Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971\|Lecture on CC Madhya-lila 6.154 -- Gorakhpur, February 16, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Lord Caitanya is Kṛṣṇa. Kṛṣṇa says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). People misunderstood. Therefore Caitanya came. He took sannyāsa so that... It is the custom in our country that a sannyāsī is offered respect. That is our Vedic system. If one does not show any respect to a sannyāsī, he has to fast one day. That is the injunction. Still, India, they do not disrespect a sannyāsī, although many so-called sannyāsīs, they are taking advantage of this. That is another subject. So Caitanya Mahāprabhu accepted sannyāsa so that people may respect Him. And simply by respecting Him, he'll be liberated. He is so kind. So Rūpa Gosvāmī, he offers his respect to Caitanya Mahāprabhu. He was prime minister in Nawab Hussain Shah's government.</p>
	</div>		</div>
	</div>		</div>
Line 151:		Line 151:
	</div>		</div>
	<div id="InitiationsandLectureSannyasaInitiationofSudamadasaTokyoApril301972_2" class="quote" parent="Initiation_Lectures" book="Lec" index="44" link="Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972" link_text="Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972">		<div id="InitiationsandLectureSannyasaInitiationofSudamadasaTokyoApril301972_2" class="quote" parent="Initiation_Lectures" book="Lec" index="44" link="Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972" link_text="Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972">
	<span class="link">[[Vanisource:Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972\|Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is explained in the Bhagavad-gītā, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54\|BG 18.54]]). Now, this boy is very tender age. He has renounced this material life. He has got young wife, but still, he has given up with mutual consent. The wife also has agreed that "You take sannyāsa for the service of Kṛṣṇa." So this is actually renouncement. Young boy, young man, everyone wants young wife, enjoy this material life. But he has renounced everything. This is great sacrifice. Instead, in spite of presence of young wife and facilities for material enjoyment, one who renounces for the sake of serving Kṛṣṇa, he is sannyāsī. He is called sannyāsa. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59\|BG 9.59]]). For better service he ceases to act materially. Paraṁ dṛṣṭvā nivartate. That is sannyāsī. He is therefore called gosvāmī. His name is, from this day, Sudāmā das Gosvāmī.</p>		<span class="link">[[Vanisource:Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972\|Initiations and Lecture Sannyasa Initiation of Sudama dasa -- Tokyo, April 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is explained in the Bhagavad-gītā, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). Now, this boy is very tender age. He has renounced this material life. He has got young wife, but still, he has given up with mutual consent. The wife also has agreed that "You take sannyāsa for the service of Kṛṣṇa." So this is actually renouncement. Young boy, young man, everyone wants young wife, enjoy this material life. But he has renounced everything. This is great sacrifice. Instead, in spite of presence of young wife and facilities for material enjoyment, one who renounces for the sake of serving Kṛṣṇa, he is sannyāsī. He is called sannyāsa. Paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 9.59 (1972)\|BG 9.59]]). For better service he ceases to act materially. Paraṁ dṛṣṭvā nivartate. That is sannyāsī. He is therefore called gosvāmī. His name is, from this day, Sudāmā das Gosvāmī.</p>
	</div>		</div>
	</div>		</div>
Line 165:		Line 165:
	</div>		</div>
	<div id="SannyasaInitiationLectureCalcuttaJanuary261973_5" class="quote" parent="Initiation_Lectures" book="Lec" index="51" link="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973" link_text="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973">		<div id="SannyasaInitiationLectureCalcuttaJanuary261973_5" class="quote" parent="Initiation_Lectures" book="Lec" index="51" link="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973" link_text="Sannyasa Initiation Lecture -- Calcutta, January 26, 1973">
	<span class="link">[[Vanisource:Sannyasa Initiation Lecture -- Calcutta, January 26, 1973\|Sannyasa Initiation Lecture -- Calcutta, January 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like Arjuna did. Arjuna understood that Kṛṣṇa wanted the fight. He took it, kāryam, that "I, this, this, I must do. This I must do. Kṛṣṇa wants it. Because my business is to satisfy Kṛṣṇa. I cannot become nonviolent as I wanted to become falsely, 'Kṛṣṇa, I don't want to fight with my cousin-brothers, my nephews, my grandfather.' That was my sense gratification." Kṛṣṇa immediately said, "What kind of nonsense you are talking, that you won't fight, won't fight? This is not good." Kutas tvā kaśmalam idaṁ viṣame... "What kind of nonsense you are speaking? You have come to fight in the battlefield, and now you are talking that nonviolence. So don't talk all this nonsense because you are My friend, My cousin-brother. It does not look well." Anārya-juṣṭam asvargyam akīrti-karam. ([[Vanisource:BG 2.2\|BG 2.2]]) "These things are done by the anaryas, not by a gentleman." Anārya-juṣṭam akīrti-karam. "You, this, this will be infamous for you. Don't do like that." Then He explained to him Bhagavad-gītā. And when he understood, then he took sannyāsa. What is that sannyāsa? Kariṣye vacanaṁ tava ([[Vanisource:BG 18.73\|BG 18.73]]) "Yes, I'll fight." That's all.</p>		<span class="link">[[Vanisource:Sannyasa Initiation Lecture -- Calcutta, January 26, 1973\|Sannyasa Initiation Lecture -- Calcutta, January 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like Arjuna did. Arjuna understood that Kṛṣṇa wanted the fight. He took it, kāryam, that "I, this, this, I must do. This I must do. Kṛṣṇa wants it. Because my business is to satisfy Kṛṣṇa. I cannot become nonviolent as I wanted to become falsely, 'Kṛṣṇa, I don't want to fight with my cousin-brothers, my nephews, my grandfather.' That was my sense gratification." Kṛṣṇa immediately said, "What kind of nonsense you are talking, that you won't fight, won't fight? This is not good." Kutas tvā kaśmalam idaṁ viṣame... "What kind of nonsense you are speaking? You have come to fight in the battlefield, and now you are talking that nonviolence. So don't talk all this nonsense because you are My friend, My cousin-brother. It does not look well." Anārya-juṣṭam asvargyam akīrti-karam. ([[Vanisource:BG 2.2 (1972)\|BG 2.2]]) "These things are done by the anaryas, not by a gentleman." Anārya-juṣṭam akīrti-karam. "You, this, this will be infamous for you. Don't do like that." Then He explained to him Bhagavad-gītā. And when he understood, then he took sannyāsa. What is that sannyāsa? Kariṣye vacanaṁ tava ([[Vanisource:BG 18.73 (1972)\|BG 18.73]]) "Yes, I'll fight." That's all.</p>
	</div>		</div>
	</div>		</div>
Line 232:		Line 232:
	:sa sannyāsī ca yogī ca		:sa sannyāsī ca yogī ca
	:na niragnir na cākriyaḥ		:na niragnir na cākriyaḥ
	:([[Vanisource:BG 6.1\|BG 6.1]])		:([[Vanisource:BG 6.1 (1972)\|BG 6.1]])
	<p>Lord Kṛṣṇa said that one who acts for the sake of duty, not for enjoying the fruit, when it is possible... Now, if you are family man you have to work for maintaining your family; therefore you have to enjoy the fruits of your work. So this is possible only for a person who had completely dedicated for service of the Lord.</p>		<p>Lord Kṛṣṇa said that one who acts for the sake of duty, not for enjoying the fruit, when it is possible... Now, if you are family man you have to work for maintaining your family; therefore you have to enjoy the fruits of your work. So this is possible only for a person who had completely dedicated for service of the Lord.</p>
	</div>		</div>
Line 241:		Line 241:
	</div>		</div>
	<div id="PandalLectureatCrossMaidanBombayMarch261971_6" class="quote" parent="General_Lectures" book="Lec" index="78" link="Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971" link_text="Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971">		<div id="PandalLectureatCrossMaidanBombayMarch261971_6" class="quote" parent="General_Lectures" book="Lec" index="78" link="Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971" link_text="Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971">
	<span class="link">[[Vanisource:Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971\|Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in this way, Kṛṣṇa consciousness movement is to Kṛṣṇize everything favorably. That is called śaraṇāgati. Just like Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]). That does not mean that it was told to Arjuna... So Arjuna did not give up his profession as a fighter, but he submitted to Kṛṣṇa. He Krsnized the fighting principle. He fought for Kṛṣṇa, not that he gave up fighting. In the beginning of Bhagavad-gītā he was a fighter, soldier. And at the end of his understanding Bhagavad-gītā he remained a fighter and a soldier, but his consciousness was changed. That is the difference. Similarly, the activities of this material world which is going on, we do not say like the Māyāvāda philosophers, that brahma satya jagan mithyā. According to the leader of Māyāvāda philosophers, Śrīpāda Śaṅkarācārya, his perfection of life begins when one takes to sannyāsa. The Śaṅkarācārya philosophers, they do not admit anyone as realized soul unless he has accepted sannyāsa. But Vaiṣṇava philosophy is not like that. Vaiṣṇava philosophy is that you may remain in any condition of life—it doesn't matter—but you become Kṛṣṇa conscious. That's all.</p>		<span class="link">[[Vanisource:Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971\|Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So in this way, Kṛṣṇa consciousness movement is to Kṛṣṇize everything favorably. That is called śaraṇāgati. Just like Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). That does not mean that it was told to Arjuna... So Arjuna did not give up his profession as a fighter, but he submitted to Kṛṣṇa. He Krsnized the fighting principle. He fought for Kṛṣṇa, not that he gave up fighting. In the beginning of Bhagavad-gītā he was a fighter, soldier. And at the end of his understanding Bhagavad-gītā he remained a fighter and a soldier, but his consciousness was changed. That is the difference. Similarly, the activities of this material world which is going on, we do not say like the Māyāvāda philosophers, that brahma satya jagan mithyā. According to the leader of Māyāvāda philosophers, Śrīpāda Śaṅkarācārya, his perfection of life begins when one takes to sannyāsa. The Śaṅkarācārya philosophers, they do not admit anyone as realized soul unless he has accepted sannyāsa. But Vaiṣṇava philosophy is not like that. Vaiṣṇava philosophy is that you may remain in any condition of life—it doesn't matter—but you become Kṛṣṇa conscious. That's all.</p>
	</div>		</div>
	</div>		</div>

Visnu Murti: Created page with '

{{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'

2012-03-16T08:48:43Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'

Show changes

Taking sannyasa (Lectures, Other) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'

Visnu Murti: Created page with '

{{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'