Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T04:07:46Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 04:07, 20 May 2018
Line 84:		Line 84:
	<div id="LectureonSB1841MayapuraOctober211974_16" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="243" link="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974" link_text="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974">		<div id="LectureonSB1841MayapuraOctober211974_16" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="243" link="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974" link_text="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974">
	<span class="link">[[Vanisource:Lecture on SB 1.8.41 -- Mayapura, October 21, 1974\|Lecture on SB 1.8.41 -- Mayapura, October 21, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So vānaprastha means the husband and wife, they give up the affection. Not give up, go away from home, and they travel in the holy places just to purify, and again, when the affection draws, they come to the family. Again remain for one or two months, then again go away. So the wife, there is no sex connection, but wife remains as assistant to the man to be accustomed how to remain aloof from the family. And then, when he is practiced to remain aloof from the..., then wife is also sent back to the family, to the care of elderly children, and the man takes sannyāsa, compulsory. It is called "civil suicide." My Guru Mahārāja used to say, "Commit civil suicide." Mean... If you commit suicide it is criminal. It is also suicide, no more connection with family. This is also suicide, but it is civil. There is no criminal action against... But it is also voluntarily committing suicide—no more connection with anyone.</p>		<span class="link">[[Vanisource:Lecture on SB 1.8.41 -- Mayapura, October 21, 1974\|Lecture on SB 1.8.41 -- Mayapura, October 21, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So vānaprastha means the husband and wife, they give up the affection. Not give up, go away from home, and they travel in the holy places just to purify, and again, when the affection draws, they come to the family. Again remain for one or two months, then again go away. So the wife, there is no sex connection, but wife remains as assistant to the man to be accustomed how to remain aloof from the family. And then, when he is practiced to remain aloof from the..., then wife is also sent back to the family, to the care of elderly children, and the man takes sannyāsa, compulsory. It is called "civil suicide." My Guru Mahārāja used to say, "Commit civil suicide." Mean... If you commit suicide it is criminal. It is also suicide, no more connection with family. This is also suicide, but it is civil. There is no criminal action against... But it is also voluntarily committing suicide—no more connection with anyone.</p>
	<p>Ata saba hari āra varṇāśrama-dharma, niṣkiñcana haya laya kṛṣṇaika śaraṇa.(?) This is the... Varṇāśrama-dharma, that is material. Varṇāśrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyāsa and completely devote for Kṛṣṇa's service. This is the plan of varṇāśrama-dharma. Varṇāśrama-dharma is not meant for planning something, and you remain in the family. No. The Varṇāśrama... Varṇa means brāhmaṇa, kṣatriya, vaiśya, śūdra. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13\|BG 4.13]]). Guṇa, not everyone is qualified in the same way.</p>		<p>Ata saba hari āra varṇāśrama-dharma, niṣkiñcana haya laya kṛṣṇaika śaraṇa.(?) This is the... Varṇāśrama-dharma, that is material. Varṇāśrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyāsa and completely devote for Kṛṣṇa's service. This is the plan of varṇāśrama-dharma. Varṇāśrama-dharma is not meant for planning something, and you remain in the family. No. The Varṇāśrama... Varṇa means brāhmaṇa, kṣatriya, vaiśya, śūdra. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]). Guṇa, not everyone is qualified in the same way.</p>
	</div>		</div>
	</div>		</div>
Line 96:		Line 96:
	:kalau nāsty eva nāsty eva nāsty eva gatir anyathā		:kalau nāsty eva nāsty eva nāsty eva gatir anyathā
	:([[Vanisource:CC Adi 17.21\|CC Adi 17.21]])		:([[Vanisource:CC Adi 17.21\|CC Adi 17.21]])
	<p>He was not such a fool because that is the only business. That is the only business, how one should develop Kṛṣṇa consciousness. That is the verdict of all Vedic śāstras. What is the meaning of Vedic..., studying Vedas? Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15\|BG 15.15]]). That is the only necessity. To become educated, learned scholar and learned in Vedas, catur-vedi, tri-vedi, dvi-vedi, four-vedi... The brāhmaṇas were divided according to education. Ordinarily they must study, vedi, Vedas. Veda-pāṭhād bhaved vipraḥ. Without Vedic knowledge, nobody can become a brāhmaṇa. Veda-pāṭhād bhaved vipro brahma jānātīti brāhmaṇaḥ. And by Vedic knowledge, when one understands Brahman, the Absolute Truth, he becomes brāhmaṇa.</p>		<p>He was not such a fool because that is the only business. That is the only business, how one should develop Kṛṣṇa consciousness. That is the verdict of all Vedic śāstras. What is the meaning of Vedic..., studying Vedas? Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). That is the only necessity. To become educated, learned scholar and learned in Vedas, catur-vedi, tri-vedi, dvi-vedi, four-vedi... The brāhmaṇas were divided according to education. Ordinarily they must study, vedi, Vedas. Veda-pāṭhād bhaved vipraḥ. Without Vedic knowledge, nobody can become a brāhmaṇa. Veda-pāṭhād bhaved vipro brahma jānātīti brāhmaṇaḥ. And by Vedic knowledge, when one understands Brahman, the Absolute Truth, he becomes brāhmaṇa.</p>
	</div>		</div>
	</div>		</div>
Line 133:		Line 133:
	</div>		</div>
	<div id="LectureonSB11539LosAngelesDecember171973_27" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="307" link="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973" link_text="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973">		<div id="LectureonSB11539LosAngelesDecember171973_27" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="307" link="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973" link_text="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973">
	<span class="link">[[Vanisource:Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973\|Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So everyone has to take sannyāsa. It is not that a particular man, simply Caitanya Mahāprabhu has to take sannyāsa. No. That is obligation. You must. In Buddha philosophy, everyone has to take sannyāsa and live as a sannyāsī for some years. That is their duty. So Mahārāja Yudhiṣṭhira prepared himself for becoming sannyāsī. Sannyāsī means renounced. No more family responsibility or any responsibility. Simply to become pure devotee of the Lord. That is sannyāsa. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ sa sannyāsī ([[Vanisource:BG 6.1\|BG 6.1]]). What is the sannyāsī definition? Sannyāsī means he works, but not as the enjoyer of the fruit of the work. That is sannyāsī. Everyone, karmī... Karmī means he is working hard, day and night, but he wants the fruit of the work to enjoy himself. That is karmī. Sannyāsī also will work hard, day and night, but he will not take the fruit. It is for Kṛṣṇa. That is sannyāsī. Sannyāsī means sat-nyāsī. Nyāsī means renounced, and sat means the supreme truth. One who renounces everything for the sake of supreme truth, he is called sannyāsī. That sannyāsī formality is to change the dress.</p>		<span class="link">[[Vanisource:Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973\|Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So everyone has to take sannyāsa. It is not that a particular man, simply Caitanya Mahāprabhu has to take sannyāsa. No. That is obligation. You must. In Buddha philosophy, everyone has to take sannyāsa and live as a sannyāsī for some years. That is their duty. So Mahārāja Yudhiṣṭhira prepared himself for becoming sannyāsī. Sannyāsī means renounced. No more family responsibility or any responsibility. Simply to become pure devotee of the Lord. That is sannyāsa. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ sa sannyāsī ([[Vanisource:BG 6.1 (1972)\|BG 6.1]]). What is the sannyāsī definition? Sannyāsī means he works, but not as the enjoyer of the fruit of the work. That is sannyāsī. Everyone, karmī... Karmī means he is working hard, day and night, but he wants the fruit of the work to enjoy himself. That is karmī. Sannyāsī also will work hard, day and night, but he will not take the fruit. It is for Kṛṣṇa. That is sannyāsī. Sannyāsī means sat-nyāsī. Nyāsī means renounced, and sat means the supreme truth. One who renounces everything for the sake of supreme truth, he is called sannyāsī. That sannyāsī formality is to change the dress.</p>
	</div>		</div>
	</div>		</div>
Line 206:		Line 206:
	</div>		</div>
	<div id="LectureonSB558VrndavanaOctober301976_45" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="543" link="Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976" link_text="Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976">		<div id="LectureonSB558VrndavanaOctober301976_45" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="543" link="Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976" link_text="Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976">
	<span class="link">[[Vanisource:Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976\|Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these regulative principles are there. So what is, what is the big plan behind these regulative principles? The big plan is: here is the attraction, puṁsaḥ striyā mithunī-bhāvam—to cut down this attraction between male and female. This is the big plan. Otherwise there is no need of the varṇāśrama. Varnāśrama means to train the candidates gradually to become free from this entanglement of man and woman. This is the basic principle. Yoga system is also the same thing. Jñānī, that is also same. Karma also. The karma-kāṇḍīya vicāra, that is also, one has to take sannyāsa at the ultimately, cātur-varṇyaṁ mayā sṛṣṭam guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13\|BG 4.13]]), gradually, if one cannot take it immediately.</p>		<span class="link">[[Vanisource:Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976\|Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these regulative principles are there. So what is, what is the big plan behind these regulative principles? The big plan is: here is the attraction, puṁsaḥ striyā mithunī-bhāvam—to cut down this attraction between male and female. This is the big plan. Otherwise there is no need of the varṇāśrama. Varnāśrama means to train the candidates gradually to become free from this entanglement of man and woman. This is the basic principle. Yoga system is also the same thing. Jñānī, that is also same. Karma also. The karma-kāṇḍīya vicāra, that is also, one has to take sannyāsa at the ultimately, cātur-varṇyaṁ mayā sṛṣṭam guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]), gradually, if one cannot take it immediately.</p>
	</div>		</div>
	</div>		</div>
Line 238:		Line 238:
	</div>		</div>
	<div id="LectureonSB761MontrealJune121968_53" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="739" link="Lecture on SB 7.6.1 -- Montreal, June 12, 1968" link_text="Lecture on SB 7.6.1 -- Montreal, June 12, 1968">		<div id="LectureonSB761MontrealJune121968_53" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="739" link="Lecture on SB 7.6.1 -- Montreal, June 12, 1968" link_text="Lecture on SB 7.6.1 -- Montreal, June 12, 1968">
	<span class="link">[[Vanisource:Lecture on SB 7.6.1 -- Montreal, June 12, 1968\|Lecture on SB 7.6.1 -- Montreal, June 12, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is one verse in Bhāgavatam. One devotee, he has taken sannyāsa. Sannyāsa means the renounced order of life. Just like as you see me by my dress, this is called sannyāsa. Sannyāsa means... This is Sanskrit word, sat-nyāsa. This is sannyāsa. Sat means the Supreme, the Absolute Truth. And nyāsa means renounced. One who has renounced everything for the service of the Supreme, he is called a sannyāsa. Sannyāsa does not mean a particular type of dress or particular type of beard. Sannyāsa means you can become a sannyāsī even with your, this coat-pant. It doesn't matter, provided you have dedicated your life for the service of God. That is called sannyāsa. In the Bhagavad-gītā it is clearly said, anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī, sa sannyāsī sa yogi ca na cānya akriya ([[Vanisource:BG 6.1\|BG 6.1]]). The meaning of this verse is that anāśritaḥ karma-phalaṁ.</p>		<span class="link">[[Vanisource:Lecture on SB 7.6.1 -- Montreal, June 12, 1968\|Lecture on SB 7.6.1 -- Montreal, June 12, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is one verse in Bhāgavatam. One devotee, he has taken sannyāsa. Sannyāsa means the renounced order of life. Just like as you see me by my dress, this is called sannyāsa. Sannyāsa means... This is Sanskrit word, sat-nyāsa. This is sannyāsa. Sat means the Supreme, the Absolute Truth. And nyāsa means renounced. One who has renounced everything for the service of the Supreme, he is called a sannyāsa. Sannyāsa does not mean a particular type of dress or particular type of beard. Sannyāsa means you can become a sannyāsī even with your, this coat-pant. It doesn't matter, provided you have dedicated your life for the service of God. That is called sannyāsa. In the Bhagavad-gītā it is clearly said, anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī, sa sannyāsī sa yogi ca na cānya akriya ([[Vanisource:BG 6.1 (1972)\|BG 6.1]]). The meaning of this verse is that anāśritaḥ karma-phalaṁ.</p>
	</div>		</div>
	</div>		</div>

Visnu Murti: Created page with '

{{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'

2012-03-16T08:22:38Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'

Show changes

Taking sannyasa (Lectures, SB) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'

Visnu Murti: Created page with '

{{terms|"take sannyasa"|"take sannyasi"|"take that kind of sannyasa"|"take the sannyasa"|"take to Sannyas"|"take to sannyasa"|"take up san…'