Manoj: Manoj moved page Tat purusa means... to Tat purusa means

2016-11-13T18:51:36Z

Manoj moved page Tat purusa means... to Tat purusa means

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	:([[Vanisource:SB 6.1.16\|SB 6.1.16]])		:([[Vanisource:SB 6.1.16\|SB 6.1.16]])
	<p>(door opens) (aside:) Yes, come on. Aiye. Therefore Śukadeva Gosvāmī comments, na tathā hy aghavān rājan pūyeta tapa-ādibhiḥ. Tapasya, austerity; brahmācārya, celibacy; controlling the mind; controlling the senses—they are also recommended, but they are not as strong means as devotional service. Na tathā hy aghavān rājan pūyeta tapa-ādhibhiḥ. That aghavān, those who are sinful persons, they cannot become so much purified by observing austerity, penances, celibacy, as one can become completely freed from sinful reaction by becoming devotee. Yathā kṛṣṇārpita-prāṇas tat-puruṣa-niṣevayā. One who has dedicated his life to Kṛṣṇa, kṛṣṇārpita prāṇa. Prāṇa means life, and arpita means dedicated unto Kṛṣṇa. Or kṛṣṇārpita, two things: one to dedicate his life to Kṛṣṇa, and at the same time tat-puruṣa-niṣevayā. Tat puruṣa means the spiritual master who is a bona fide devotee of Kṛṣṇa. By serving him, niṣevayā.... Guru-kṛṣṇa-kṛpā. We have to acquire two kinds of benedictions: one from Kṛṣṇa and one from the spiritual master. By serving the spiritual master we get the mercy of Kṛṣṇa. Yasya prasādād bhagavat-prasādo **. By serving the spiritual master we please Kṛṣṇa. We cannot please Kṛṣṇa directly. This is nonsense. It is not possible. Just like we cannot approach any big man without going through his secretary. Similarly, we cannot approach directly Kṛṣṇa without going through His bona fide representative. Tat-puruṣa-niṣevayā.</p>		<p>(door opens) (aside:) Yes, come on. Aiye. Therefore Śukadeva Gosvāmī comments, na tathā hy aghavān rājan pūyeta tapa-ādibhiḥ. Tapasya, austerity; brahmācārya, celibacy; controlling the mind; controlling the senses—they are also recommended, but they are not as strong means as devotional service. Na tathā hy aghavān rājan pūyeta tapa-ādhibhiḥ. That aghavān, those who are sinful persons, they cannot become so much purified by observing austerity, penances, celibacy, as one can become completely freed from sinful reaction by becoming devotee. Yathā kṛṣṇārpita-prāṇas tat-puruṣa-niṣevayā. One who has dedicated his life to Kṛṣṇa, kṛṣṇārpita prāṇa. Prāṇa means life, and arpita means dedicated unto Kṛṣṇa. Or kṛṣṇārpita, two things: one to dedicate his life to Kṛṣṇa, and at the same time tat-puruṣa-niṣevayā. Tat puruṣa means the spiritual master who is a bona fide devotee of Kṛṣṇa. By serving him, niṣevayā.... Guru-kṛṣṇa-kṛpā. We have to acquire two kinds of benedictions: one from Kṛṣṇa and one from the spiritual master. By serving the spiritual master we get the mercy of Kṛṣṇa. Yasya prasādād bhagavat-prasādo **. By serving the spiritual master we please Kṛṣṇa. We cannot please Kṛṣṇa directly. This is nonsense. It is not possible. Just like we cannot approach any big man without going through his secretary. Similarly, we cannot approach directly Kṛṣṇa without going through His bona fide representative. Tat-puruṣa-niṣevayā.</p>
	<p> ~~Bhakti svapalpy pumarpi~~... ~~(reading commentary)~~ Tat-puruṣa-~~niṣevaya~~. ~~Kṛṣṇa arpita prāṇa jñeya~~. ~~Then again he says~~, ~~sadhrīcīno hy ayaṁ loke panthāḥ kṣemo akuto~~-~~bhayaḥ~~. ~~Therefore~~ this ~~process~~ of ~~devotional~~ service is ~~without any danger~~, ~~akuto~~-~~bhayaḥ~~. ~~Akuto-bhayaḥ~~ means ~~without~~ any ~~fearfulness~~. ~~You can go express~~. ~~Just like~~ a ~~child taking shelter~~ of ~~his father~~, ~~catching~~ the ~~hand~~ of ~~his father~~, ~~crosses the street without any fear~~. ~~There~~ is ~~no cause~~ of ~~fear~~. ~~He knows~~, "~~My father is there~~." ~~Similarly~~, ~~by accepting~~ this ~~process~~ of ~~devotional~~ service ~~these things~~ they do not ~~consider~~, ~~they do~~ not.... ~~Now yesterday~~ the ~~two boys~~, ~~medical boys~~, ~~they were arguing~~, "~~Why not other way?~~" ~~Other ways~~ are ~~not so safe~~. ~~Any other way is—jñāna~~-~~mārga~~, ~~yoga~~-~~mārga~~, ~~karma~~-~~mārga—they are~~ not ~~safe~~. ~~Exactly~~ the ~~same way—prāyaścitta~~, ~~atonement~~. ~~They are not safe~~.</p>		</div>
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			<div id="LectureonSB6116DenverJune291975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="617" link="Lecture on SB 6.1.16 -- Denver, June 29, 1975" link_text="Lecture on SB 6.1.16 -- Denver, June 29, 1975">
			<div class="heading">Tat-puruṣa means a person who has accepted the Supreme Personality of Godhead as everything.
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			<span class="link">[[Vanisource:Lecture on SB 6.1.16 -- Denver, June 29, 1975\|Lecture on SB 6.1.16 -- Denver, June 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So how it is possible? Yathā kṛṣṇārpita-prāṇaḥ. Prāṇaḥ, prāṇair arthair dhiyā vācā. Prāṇa, prāṇa means life. One who has dedicated his life to the service of Kṛṣṇa, such person How this dedication of life to Kṛṣṇa's service can be made possible? That is also stated here: tat-puruṣa-niṣevayā. You have to take shelter of a person who is a devotee of Kṛṣṇa, and you have to serve. That means you have to accept a devotee, a true devotee, a pure devotee, as your guide. That is our process. The Rūpa Gosvāmī says in the Bhakti-rasāmṛta-sindhu, "The first process is, first step is ādau gurvāśrayam to accept guru." Accept guru Guru means Kṛṣṇa's representative. One who is not Kṛṣṇa's representative, he cannot become guru. Guru does not mean any nonsense can become guru. No. Only tat-puruṣa. Tat-puruṣa means a person who has accepted the Supreme Personality of Godhead as everything. Tat-puruṣa-niṣevayā. That means Vaiṣṇava, pure devotee. So it is not very difficult. By the grace of Kṛṣṇa there are pure devotees, so one has to take shelter of him. Ādau gurvāśrayam. Then sad-dharma-pṛcchāt: after accepting a bona fide spiritual master, one should be inquisitive to learn what is the science of Kṛṣṇa. Sad-dharma-pṛcchāt sādhu-mārga-anugamanam. And this Kṛṣṇa consciousness means one has to follow the footsteps of the devotees, sādhu-mārga-anugamanam.</p>
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			<div id="LectureonSB6116DenverJune291975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="617" link="Lecture on SB 6.1.16 -- Denver, June 29, 1975" link_text="Lecture on SB 6.1.16 -- Denver, June 29, 1975">
			<div class="heading">If you take to this line of action, dedicating life to Kṛṣṇa and always engaged in the service of Kṛṣṇa under the direction of tat-puruṣa—means who has no other business than to preach Kṛṣṇa consciousness—then our life is successful.
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			<span class="link">[[Vanisource:Lecture on SB 6.1.16 -- Denver, June 29, 1975\|Lecture on SB 6.1.16 -- Denver, June 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That two..., twelve personalities are mentioned especially, that they are mahājana, they are authorized, bona fide guru, and you have to follow their path. It is not difficult. So Svayambhū means Lord Brahmā. Svayambhūḥ nāradaḥ śambhuḥ. Śambhu means Lord Śiva. So each of them, out of these twelve mahājana, four are very prominent, that is, Svayambhū means Brahmā, and then śambhuḥ, Lord Śiva, and then kumāraḥ. And there is another sampradāya, Śrī sampradāya, from Lakṣmījī. So we have to accept a spiritual master who are strictly in these four line of disciplic succession. Then we shall be gainer. If we accept a so-called guru, then it will not be possible. We have to accept guru in the disciplic succession. Therefore it is recommended here, tat-puruṣa-niṣevayā: we have to serve him faithfully and always honestly. Then our purpose will be served. And if you take to this line of action, dedicating life to Kṛṣṇa and always engaged in the service of Kṛṣṇa under the direction of tat-puruṣa—means who has no other business than to preach Kṛṣṇa consciousness—then our life is successful. We become free from all sinful reaction, and without being purified... Because Kṛṣṇa, or God, is pure. Arjuna said, paraṁ brahma paraṁ brahma pavitraṁ paramaṁ bhavān: "My Lord Kṛṣṇa, You are the supreme pure." So unless we are pure we cannot approach Kṛṣṇa. That is the statement in the śāstra. Without becoming fire, you cannot enter into fire. Similarly, without becoming completely pure, you cannot enter into the kingdom of God. That is accepted by all religious system. The Christian system is also like that, that without becoming pure you cannot enter into the kingdom of God.</p>
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			<div id="LectureonSB6116HonoluluMay161976_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="618" link="Lecture on SB 6.1.16 -- Honolulu, May 16, 1976" link_text="Lecture on SB 6.1.16 -- Honolulu, May 16, 1976">
			<div class="heading">Tat-puruṣa means to serve a person who has dedicate his life to Kṛṣṇa.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 6.1.16 -- Honolulu, May 16, 1976\|Lecture on SB 6.1.16 -- Honolulu, May 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore here it is said, bhakti-yoga means not only dedicating life to Kṛṣṇa but also to serve the Vaiṣṇava, tat-puruṣa. Tat-puruṣa means to serve a person who has dedicate his life to Kṛṣṇa. Two things: dedication to Kṛṣṇa and dedication to the devotee of Kṛṣṇa. So in this way if we advance, then it is very easy to become free from this material contamination. That is stated. Na tathā hy aghavān rājan pūyeta tapa-ādibhiḥ ([[Vanisource:SB 6.1.16\|SB 6.1.16]]). Tapa-ādibhiḥ, it is general process, but it is very, very difficult, especially in this age. So if we simply take this course, that dedicate life to Kṛṣṇa and dedicate life to Vaiṣṇava, then our life will be successful.</p>
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2012-11-24T14:17:34Z

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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[[Category:Spiritual Master|3]]
[[Category:Who Is|3]]
[[Category:Bona Fide|3]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6114BombayNovember101970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="609" link="Lecture on SB 6.1.14 -- Bombay, November 10, 1970" link_text="Lecture on SB 6.1.14 -- Bombay, November 10, 1970">
<div class="heading">Tat puruṣa means the spiritual master who is a bona fide devotee of Kṛṣṇa.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.14 -- Bombay, November 10, 1970|Lecture on SB 6.1.14 -- Bombay, November 10, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So by bhakti, by devotional service, one can completely root out the causes of sinful life. Not by otherwise. It is not possible.</p>
:kecit kevalayā bhaktyā
:vāsudeva parāyaṇāḥ
:aghaṁ dhunvanti kārtsnyena
:nīhāram iva bhāskaraḥ
:([[Vanisource:SB 6.1.15|SB 6.1.15]])
:na tathā hy aghavān rājan
:pūyeta tapa-ādibhiḥ
:yathā kṛṣṇārpita-prāṇas
:tat-puruṣa-niṣevayā
:([[Vanisource:SB 6.1.16|SB 6.1.16]])
<p>(door opens) (aside:) Yes, come on. Aiye. Therefore Śukadeva Gosvāmī comments, na tathā hy aghavān rājan pūyeta tapa-ādibhiḥ. Tapasya, austerity; brahmācārya, celibacy; controlling the mind; controlling the senses—they are also recommended, but they are not as strong means as devotional service. Na tathā hy aghavān rājan pūyeta tapa-ādhibhiḥ. That aghavān, those who are sinful persons, they cannot become so much purified by observing austerity, penances, celibacy, as one can become completely freed from sinful reaction by becoming devotee. Yathā kṛṣṇārpita-prāṇas tat-puruṣa-niṣevayā. One who has dedicated his life to Kṛṣṇa, kṛṣṇārpita prāṇa. Prāṇa means life, and arpita means dedicated unto Kṛṣṇa. Or kṛṣṇārpita, two things: one to dedicate his life to Kṛṣṇa, and at the same time tat-puruṣa-niṣevayā. Tat puruṣa means the spiritual master who is a bona fide devotee of Kṛṣṇa. By serving him, niṣevayā.... Guru-kṛṣṇa-kṛpā. We have to acquire two kinds of benedictions: one from Kṛṣṇa and one from the spiritual master. By serving the spiritual master we get the mercy of Kṛṣṇa. Yasya prasādād bhagavat-prasādo **. By serving the spiritual master we please Kṛṣṇa. We cannot please Kṛṣṇa directly. This is nonsense. It is not possible. Just like we cannot approach any big man without going through his secretary. Similarly, we cannot approach directly Kṛṣṇa without going through His bona fide representative. Tat-puruṣa-niṣevayā.</p>
<p> Bhakti svapalpy pumarpi... (reading commentary) Tat-puruṣa-niṣevaya. Kṛṣṇa arpita prāṇa jñeya. Then again he says, sadhrīcīno hy ayaṁ loke panthāḥ kṣemo akuto-bhayaḥ. Therefore this process of devotional service is without any danger, akuto-bhayaḥ. Akuto-bhayaḥ means without any fearfulness. You can go express. Just like a child taking shelter of his father, catching the hand of his father, crosses the street without any fear. There is no cause of fear. He knows, "My father is there." Similarly, by accepting this process of devotional service these things they do not consider, they do not.... Now yesterday the two boys, medical boys, they were arguing, "Why not other way?" Other ways are not so safe. Any other way is—jñāna-mārga, yoga-mārga, karma-mārga—they are not safe. Exactly the same way—prāyaścitta, atonement. They are not safe.</p>
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Tat purusa means - Revision history

Manoj: Manoj moved page Tat purusa means... to Tat purusa means

Vaishnavi: Created page with ' {{terms|"Tat purusa means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|24Nov12}} {{last|24Nov12}} {{totals_by_section|BG=…'

Vaishnavi: Created page with '

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