Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T04:24:27Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">We are called taṭastha, means marginal. Marginal means we can remain either way. Either on God's side or māyā's side. That is my choice.		<div class="heading">We are called taṭastha, means marginal. Marginal means we can remain either way. Either on God's side or māyā's side. That is my choice.
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	<span class="link">[[Vanisource:Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander\|Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander]]: </span><div class="text"><p style="display: inline;">Prabhupāda: By nature's way the lower animals, they come to the platform of man. Jīva-jātiṣu paryayaḥ, it is called. Paryayaḥ means one after another. There is nature's help. Up to the human being, that law works. And human being, being developed conscious, so he has got the power of discrimination. Because originally the soul is given independence. Just like Kṛṣṇa is asking Arjuna, yathecchasi tathā kuru ([[Vanisource:BG 18.63\|BG 18.63]]). "Whatever you like, you do." That is the original connection. God is the Supersoul; we are soul, under Him, subordinate. So we are called taṭastha, means marginal. Marginal means we can remain either way. Either on God's side or māyā's side. That is my choice. So when we don't want to serve God, then we are sent to the māyā, to serve māyā. Māyā means his position as servant remains the same, but he thinks "I am master." That is māyā.</p>		<span class="link">[[Vanisource:Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander\|Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander]]: </span><div class="text"><p style="display: inline;">Prabhupāda: By nature's way the lower animals, they come to the platform of man. Jīva-jātiṣu paryayaḥ, it is called. Paryayaḥ means one after another. There is nature's help. Up to the human being, that law works. And human being, being developed conscious, so he has got the power of discrimination. Because originally the soul is given independence. Just like Kṛṣṇa is asking Arjuna, yathecchasi tathā kuru ([[Vanisource:BG 18.63 (1972)\|BG 18.63]]). "Whatever you like, you do." That is the original connection. God is the Supersoul; we are soul, under Him, subordinate. So we are called taṭastha, means marginal. Marginal means we can remain either way. Either on God's side or māyā's side. That is my choice. So when we don't want to serve God, then we are sent to the māyā, to serve māyā. Māyā means his position as servant remains the same, but he thinks "I am master." That is māyā.</p>
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2010-09-16T14:22:11Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"tatastha means"|"tatastha, means"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|16Sep10}} {{last|16Sep10}} {{t…'

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[[Category:Tatastha]]
[[Category:Meaning of Sanskrit Words]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG169HawaiiFebruary51975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="397" link="Lecture on BG 16.9 -- Hawaii, February 5, 1975" link_text="Lecture on BG 16.9 -- Hawaii, February 5, 1975">
<div class="heading">Taṭastha means, marginal means... You can have a conception of marginal in the sea beach. The same place, walking, is sometimes covered with water, and sometimes it is land. This is called marginal, between the water and the land.
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<span class="link">[[Vanisource:Lecture on BG 16.9 -- Hawaii, February 5, 1975|Lecture on BG 16.9 -- Hawaii, February 5, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are also expansion of God, vibhinnāṁśa. There are two kinds of expansions: svāṁśa, vibhinnāṁśa. When Kṛṣṇa expands in fullness, that is called svāṁśa, viṣṇu-tattva. Just like Kṛṣṇa has expanded Himself as Viṣṇu, Nārāyaṇa, Vāsudeva, Saṅkarṣaṇa, Aniruddha, so many, millions. There is no limit. That is called svāṁśa. And Kṛṣṇa expands as His energy, this material energy, this material world, the spiritual world, spiritual energy, and we are also energy, marginal energy. Taṭastha. Taṭastha means, marginal means... You can have a conception of marginal in the sea beach. The same place, walking, is sometimes covered with water, and sometimes it is land. This is called marginal, between the water and the land. So we living entities, we are marginal. Sometimes we are under the protection of the spiritual energy, and sometimes we are under the protection of the material energy. We are under protection; we are not independent.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1525VrndavanaAugust61974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="147" link="Lecture on SB 1.5.25 -- Vrndavana, August 6, 1974" link_text="Lecture on SB 1.5.25 -- Vrndavana, August 6, 1974">
<div class="heading">We living entities, we are described, taṭastha. Taṭastha means marginal.
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<span class="link">[[Vanisource:Lecture on SB 1.5.25 -- Vrndavana, August 6, 1974|Lecture on SB 1.5.25 -- Vrndavana, August 6, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When one forgets that Kṛṣṇa is the enjoyer, Kṛṣṇa is the proprietor, as soon as he forgets and tries to become himself the enjoyer or himself the proprietor, immediately māyā captures.</p>
:kṛṣṇa-bahirmukha hañā bhoga vāñchā kare
:nikaṭa-stha māyā tāre jāpaṭiyā dhare
:(Prema-vivarta)
<p>"Yes, come one. Now come under my jurisdiction. Not there, here." This is the position.</p>
<p>Therefore we living entities, we are described, taṭastha. Taṭastha means marginal. Actually, we are spirit soul, our position in the spiritual world, but we are sometimes fallen down in this material world on account of our desire to enjoy. Therefore Śrī Caitanya Mahāprabhu's philosophy, not His manufactured philosophy... This is the actual position.</p>
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<div id="LectureonSB3267BombayDecember191974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="471" link="Lecture on SB 3.26.7 -- Bombay, December 19, 1974" link_text="Lecture on SB 3.26.7 -- Bombay, December 19, 1974">
<div class="heading">Our position is in between the spiritual nature and the material nature, taṭastha. Taṭastha means in between.
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<span class="link">[[Vanisource:Lecture on SB 3.26.7 -- Bombay, December 19, 1974|Lecture on SB 3.26.7 -- Bombay, December 19, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Taṭastha. Antaraṅga, bahiraṅga, taṭastha. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport), the Absolute Truth has got multi-potencies. They have been summarized into three. First is parā-prakṛti, spiritual nature, and then the material nature, and another nature, prakṛti—we are also prakṛti—between the two, taṭastha. Just like the beach is between the land and water. Beach is sometimes covered with water, and sometimes it is uncovered; the water is far away. When it is not covered, we call it beach, and it is covered, we call it sea. So similarly, our position is like that, living entities. Although by nature we are parā-prakṛti, spirit, spirit, but because we have got the tendency to enjoy material nature, therefore we come to this material nature. Therefore our position is in between the spiritual nature and the material nature, taṭastha. Taṭastha means in between.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila6151154GorakhpurFebruary141971_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="42" link="Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971" link_text="Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971">
<div class="heading">Taṭasthā means marginal. We can fall down in the material world, and we can raise ourself in the spiritual world. This is our position. But we are energy, not the energetic.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971|Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Simply realization of Brahman is not all. You have to be always engaged in Brahman activities. Then there is possibility of remaining in the Brahman platform. The Māyāvādī philosophers, as soon as they realize that ahaṁ brahmāsmi, they think that they are liberated. But no. That liberation is theoretical. That is not practical. Practical liberation is when you are situated in devotional service. Then there is no chance of falling down. If you simply think that "I have become Nārāyaṇa," or Nārāyaṇa position, that is falldown. There are innumerable examples. So we are taṭasthā-śakti. The idea is... Taṭasthā means marginal. We can fall down in the material world, and we can raise ourself in the spiritual world. This is our position. But we are energy, not the energetic.</p>
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<div id="LectureonCCMadhyalila20108109NewYorkJuly151976_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="62" link="Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976" link_text="Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976">
<div class="heading">Taṭasthā means marginal.
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976|Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Caitanya Mahāprabhu explained, taṭasthā-śakti, marginal. Marginal means the living entity has to become servant. That is his position. Jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). But when the servant wants to become master, he is under the clutches of māyā. And when he understands that "I am not master; I am servant," he is under Kṛṣṇa. That is taṭasthā. Taṭasthā means marginal. That taṭa... Taṭa means the beach. Sometimes the beach is covered with water, and sometimes it is land. That is called taṭasthā. So that land, sometimes water.</p>
<p>So when we accept Kṛṣṇa as our master, then we are in the Vaikuṇṭha planet. And when we do not accept... That propensity we have got, sometimes by forgetfulness or sometimes by willingly. By forgetfulness if we think that "I am master," that is also mistake. And willingly, if we reply, "Why shall I serve Kṛṣṇa? Let me become Kṛṣṇa," this Māyāvāda philosophy, "Let me become God..." So all these things are māyā. Real position to become... Not become. We are. But to become sane. Now, in madness, we are talking all this nonsense that "I am one with God. I am God." We have to be treated.</p>
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<div id="LectureonCCMadhyalila20354358NewYorkDecember281966_2" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="97" link="Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966" link_text="Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966">
<div class="heading">Our effort is to get out of this taṭastha, or, I mean to say, taṭastha means marginal, marginal characteristics to the permanent characteristics. That is called spiritual elevation.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966|Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Lord Caitanya gives evidences from the Mahā-purāṇam, Śrīmad-Bhāgavatam, that the Supreme Lord, the Absolute Truth, is analyzed in two characteristics. What are they? The, the personal characteristics and taṭastha characteristics. Taṭastha means they are sometimes manifested and they are not sometimes manifested. So this material world is the taṭastha characteristics, and the spiritual world is the personal characteristics. So our effort is to get out of this taṭastha, or, I mean to say, taṭastha means marginal, marginal characteristics to the permanent characteristics. That is called spiritual elevation. We should not remain in the marginal state, but we should go to the permanent state.</p>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononTheEvolutionistsThomasHuxleyHenriBergsonandSamuelAlexander_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="24" link="Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander" link_text="Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander">
<div class="heading">We are called taṭastha, means marginal. Marginal means we can remain either way. Either on God's side or māyā's side. That is my choice.
</div>
<span class="link">[[Vanisource:Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander|Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander]]: </span><div class="text"><p style="display: inline;">Prabhupāda: By nature's way the lower animals, they come to the platform of man. Jīva-jātiṣu paryayaḥ, it is called. Paryayaḥ means one after another. There is nature's help. Up to the human being, that law works. And human being, being developed conscious, so he has got the power of discrimination. Because originally the soul is given independence. Just like Kṛṣṇa is asking Arjuna, yathecchasi tathā kuru ([[Vanisource:BG 18.63|BG 18.63]]). "Whatever you like, you do." That is the original connection. God is the Supersoul; we are soul, under Him, subordinate. So we are called taṭastha, means marginal. Marginal means we can remain either way. Either on God's side or māyā's side. That is my choice. So when we don't want to serve God, then we are sent to the māyā, to serve māyā. Māyā means his position as servant remains the same, but he thinks "I am master." That is māyā.</p>
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Tatastha means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"tatastha means"|"tatastha, means"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|16Sep10}} {{last|16Sep10}} {{t…'

Labangalatika: Created page with '

{{terms|"tatastha means"|"tatastha, means"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|16Sep10}} {{last|16Sep10}} {{t…'