Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T04:31:58Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 04:31, 20 May 2018
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	<div id="BG223_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="62" link="BG 2.23" link_text="BG 2.23">		<div id="BG223_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="62" link="BG 2.23" link_text="BG 2.23">
	<span class="link">[[Vanisource:BG 2.23\|BG 2.23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Māyāvādī cannot explain how the individual soul came into existence simply by ignorance and consequently became covered by the illusory energy. Nor was it ever possible to cut the individual souls from the original Supreme Soul; rather, the individual souls are eternally separated parts of the Supreme Soul. Because they are atomic individual souls eternally (sanātana), they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord, just as the sparks of a fire, although one in quality with the fire, are prone to be extinguished when out of the fire. In the Varāha Purāṇa, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gītā also. So, even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. Arjuna became liberated by the knowledge received from Kṛṣṇa, but he never became one with Kṛṣṇa.</p>		<span class="link">[[Vanisource:BG 2.23 (1972)\|BG 2.23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Māyāvādī cannot explain how the individual soul came into existence simply by ignorance and consequently became covered by the illusory energy. Nor was it ever possible to cut the individual souls from the original Supreme Soul; rather, the individual souls are eternally separated parts of the Supreme Soul. Because they are atomic individual souls eternally (sanātana), they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord, just as the sparks of a fire, although one in quality with the fire, are prone to be extinguished when out of the fire. In the Varāha Purāṇa, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gītā also. So, even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. Arjuna became liberated by the knowledge received from Kṛṣṇa, but he never became one with Kṛṣṇa.</p>
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	<div id="BG332_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="142" link="BG 3.32" link_text="BG 3.32">		<div id="BG332_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="142" link="BG 3.32" link_text="BG 3.32">
	<span class="link">[[Vanisource:BG 3.32\|BG 3.32, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">But those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.</p>		<span class="link">[[Vanisource:BG 3.32 (1972)\|BG 3.32, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">But those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.</p>
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	<div id="BG108_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="99" link="BG 10.8" link_text="BG 10.8">		<div id="BG108_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="99" link="BG 10.8" link_text="BG 10.8">
	<span class="link">[[Vanisource:BG 10.8\|BG 10.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.</p>		<span class="link">[[Vanisource:BG 10.8 (1972)\|BG 10.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.</p>
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	<div class="purport text"><p>A learned scholar who has studied the Vedas perfectly and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that Kṛṣṇa is the origin of everything in both the material and spiritual worlds, and because he knows this perfectly he becomes firmly fixed in the devotional service of the Supreme Lord. He can never be deviated by any amount of nonsensical commentaries or by fools.</p>		<div class="purport text"><p>A learned scholar who has studied the Vedas perfectly and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that Kṛṣṇa is the origin of everything in both the material and spiritual worlds, and because he knows this perfectly he becomes firmly fixed in the devotional service of the Supreme Lord. He can never be deviated by any amount of nonsensical commentaries or by fools.</p>
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	<div id="BG1313_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="7" link="BG 13.13" link_text="BG 13.13">		<div id="BG1313_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="7" link="BG 13.13" link_text="BG 13.13">
	<span class="link">[[Vanisource:BG 13.13\|BG 13.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Supreme Lord as the Supersoul is also stated in the Vedic literature (Śvetāśvatara Upaniṣad 6.16) to be pradhāna-kṣetrajña-patir guṇeśaḥ, the chief knower of the body and the master of the three modes of material nature. In the smṛti it is said, dāsa-bhūto harer eva nānyasyaiva kadācana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teachings. Therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijñāna-brahma as opposed to ānanda-brahma. Ānanda-brahma is the Supreme Brahman Personality of Godhead.</p>		<span class="link">[[Vanisource:BG 13.13 (1972)\|BG 13.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Supreme Lord as the Supersoul is also stated in the Vedic literature (Śvetāśvatara Upaniṣad 6.16) to be pradhāna-kṣetrajña-patir guṇeśaḥ, the chief knower of the body and the master of the three modes of material nature. In the smṛti it is said, dāsa-bhūto harer eva nānyasyaiva kadācana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teachings. Therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijñāna-brahma as opposed to ānanda-brahma. Ānanda-brahma is the Supreme Brahman Personality of Godhead.</p>
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	<div id="SB752324_2" class="quote" parent="SB_Canto_7" book="SB" index="200" link="SB 7.5.23-24" link_text="SB 7.5.23-24">		<div id="SB752324_2" class="quote" parent="SB_Canto_7" book="SB" index="200" link="SB 7.5.23-24" link_text="SB 7.5.23-24">
	<span class="link">[[Vanisource:SB 7.5.23-24\|SB 7.5.23-24, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When Prahlāda Mahārāja was asked by his father to say something from whatever he had learned, he considered that what he had learned from his spiritual master was the best of all teachings whereas what he had learned about diplomacy from his material teachers, Ṣaṇḍa and Amarka, was useless. Bhaktiḥ pareśānubhavo viraktir anyatra ca ([[Vanisource:SB 11.2.42\|SB 11.2.42]]). This is the symptom of pure devotional service. A pure devotee is interested only in devotional service, not in material affairs. To execute devotional service, one should always engage in hearing and chanting about Kṛṣṇa, or Lord Viṣṇu. The process of temple worship is called arcana. How to perform arcana will be explained herein. One should have complete faith in the words of Kṛṣṇa, who says that He is the great well-wishing friend of everyone (suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29\|BG 5.29]])). A devotee considers Kṛṣṇa the only friend. This is called sakhyam. Puṁsārpitā viṣṇau. The word puṁsā means "by all living entities." There are no distinctions permitting only a man or only a brāhmaṇa to offer devotional service to the Lord. Everyone can do so. As confirmed in Bhagavad-gītā (9.32), striyo vaiśyās tathā śūdrās te 'pi yānti parāṁ gatim: although women, vaiśyas and śūdras are considered less intelligent, they also can become devotees and return home, back to Godhead.</p>		<span class="link">[[Vanisource:SB 7.5.23-24\|SB 7.5.23-24, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When Prahlāda Mahārāja was asked by his father to say something from whatever he had learned, he considered that what he had learned from his spiritual master was the best of all teachings whereas what he had learned about diplomacy from his material teachers, Ṣaṇḍa and Amarka, was useless. Bhaktiḥ pareśānubhavo viraktir anyatra ca ([[Vanisource:SB 11.2.42\|SB 11.2.42]]). This is the symptom of pure devotional service. A pure devotee is interested only in devotional service, not in material affairs. To execute devotional service, one should always engage in hearing and chanting about Kṛṣṇa, or Lord Viṣṇu. The process of temple worship is called arcana. How to perform arcana will be explained herein. One should have complete faith in the words of Kṛṣṇa, who says that He is the great well-wishing friend of everyone (suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29 (1972)\|BG 5.29]])). A devotee considers Kṛṣṇa the only friend. This is called sakhyam. Puṁsārpitā viṣṇau. The word puṁsā means "by all living entities." There are no distinctions permitting only a man or only a brāhmaṇa to offer devotional service to the Lord. Everyone can do so. As confirmed in Bhagavad-gītā (9.32), striyo vaiśyās tathā śūdrās te 'pi yānti parāṁ gatim: although women, vaiśyas and śūdras are considered less intelligent, they also can become devotees and return home, back to Godhead.</p>
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Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"teachings"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|08May11}} {{last|08May11}} {{totals_by_section|BG=4|SB=…'

Visnu Murti: Created page with '

{{terms|"teachings"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|08May11}} {{last|08May11}} {{totals_by_section|BG=4|SB=…'