Ten (BG) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T04:45:39Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 04:45, 20 May 2018
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	<div id="BG239_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="78" link="BG 2.39" link_text="BG 2.39">		<div id="BG239_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="78" link="BG 2.39" link_text="BG 2.39">
	<span class="link">[[Vanisource:BG 2.39\|BG 2.39, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This buddhi-yoga is clearly explained in Chapter Ten, verse ten, as being direct communion with the Lord, who is sitting as Paramātmā in everyone's heart. But such communion does not take place without devotional service. One who is therefore situated in devotional or transcendental loving service to the Lord, or, in other words, in Kṛṣṇa consciousness, attains to this stage of buddhi-yoga by the special grace of the Lord.</p>		<span class="link">[[Vanisource:BG 2.39 (1972)\|BG 2.39, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This buddhi-yoga is clearly explained in Chapter Ten, verse ten, as being direct communion with the Lord, who is sitting as Paramātmā in everyone's heart. But such communion does not take place without devotional service. One who is therefore situated in devotional or transcendental loving service to the Lord, or, in other words, in Kṛṣṇa consciousness, attains to this stage of buddhi-yoga by the special grace of the Lord.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG427_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="180" link="BG 4.27" link_text="BG 4.27">		<div id="BG427_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="180" link="BG 4.27" link_text="BG 4.27">
	<span class="link">[[Vanisource:BG 4.27\|BG 4.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Patañjali system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment.</p>		<span class="link">[[Vanisource:BG 4.27 (1972)\|BG 4.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Patañjali system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment.</p>
	</div>		</div>
	</div>		</div>
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	</div>		</div>
	<div id="BG74_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">		<div id="BG74_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">
	<span class="link">[[Vanisource:BG 7.4\|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the material energy, the principal manifestations are eight, as above mentioned. Out of these, the first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. They are the manifestations of physical sound, touch, form, taste and smell. Material science comprises these ten items and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists.</p>		<span class="link">[[Vanisource:BG 7.4 (1972)\|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the material energy, the principal manifestations are eight, as above mentioned. Out of these, the first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. They are the manifestations of physical sound, touch, form, taste and smell. Material science comprises these ten items and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG74_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">		<div id="BG74_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">
	<span class="link">[[Vanisource:BG 7.4\|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The false ego—"I am," and "It is mine," which constitute the basic principle of material existence—includes ten sense organs for material activities. Intelligence refers to the total material creation, called the mahat-tattva. Therefore from the eight separated energies of the Lord are manifest the twenty-four elements of the material world, which are the subject matter of Sāṅkhya atheistic philosophy; they are originally offshoots from Kṛṣṇa's energies and are separated from Him, but atheistic Sāṅkhya philosophers with a poor fund of knowledge do not know Kṛṣṇa as the cause of all causes.</p>		<span class="link">[[Vanisource:BG 7.4 (1972)\|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The false ego—"I am," and "It is mine," which constitute the basic principle of material existence—includes ten sense organs for material activities. Intelligence refers to the total material creation, called the mahat-tattva. Therefore from the eight separated energies of the Lord are manifest the twenty-four elements of the material world, which are the subject matter of Sāṅkhya atheistic philosophy; they are originally offshoots from Kṛṣṇa's energies and are separated from Him, but atheistic Sāṅkhya philosophers with a poor fund of knowledge do not know Kṛṣṇa as the cause of all causes.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG715_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="15" link="BG 7.15" link_text="BG 7.15">		<div id="BG715_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="15" link="BG 7.15" link_text="BG 7.15">
	<span class="link">[[Vanisource:BG 7.15\|BG 7.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is the duty of the guardians of children to revive the divine consciousness dormant in them. The ten processes of reformatory ceremonies, as enjoined in the Manu-smṛti, which is the guide to religious principles, are meant for reviving God consciousness in the system of varṇāśrama. However, no process is strictly followed now in any part of the world, and therefore 99.9 percent of the population is narādhama.</p>		<span class="link">[[Vanisource:BG 7.15 (1972)\|BG 7.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is the duty of the guardians of children to revive the divine consciousness dormant in them. The ten processes of reformatory ceremonies, as enjoined in the Manu-smṛti, which is the guide to religious principles, are meant for reviving God consciousness in the system of varṇāśrama. However, no process is strictly followed now in any part of the world, and therefore 99.9 percent of the population is narādhama.</p>
	</div>		</div>
	</div>		</div>
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	</div>		</div>
	<div id="BG1367_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="5" link="BG 13.6-7" link_text="BG 13.6-7">		<div id="BG1367_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="5" link="BG 13.6-7" link_text="BG 13.6-7">
	<span class="link">[[Vanisource:BG 13.6-7\|BG 13.6-7, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The five great elements, false ego, intelligence, the unmanifested, the ten senses and the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions—all these are considered, in summary, to be the field of activities and its interactions.</p>		<span class="link">[[Vanisource:BG 13.6-7 (1972)\|BG 13.6-7, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The five great elements, false ego, intelligence, the unmanifested, the ten senses and the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions—all these are considered, in summary, to be the field of activities and its interactions.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG148_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="37" link="BG 14.8" link_text="BG 14.8">		<div id="BG148_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="37" link="BG 14.8" link_text="BG 14.8">
	<span class="link">[[Vanisource:BG 14.8\|BG 14.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When they are invited to associate for spiritual understanding, they are not much interested. They are not even active like the man who is controlled by the mode of passion. Thus another symptom of one embedded in the mode of ignorance is that he sleeps more than is required. Six hours of sleep is sufficient, but a man in the mode of ignorance sleeps at least ten or twelve hours a day. Such a man appears to be always dejected and is addicted to intoxicants and sleeping. These are the symptoms of a person conditioned by the mode of ignorance.</p>		<span class="link">[[Vanisource:BG 14.8 (1972)\|BG 14.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When they are invited to associate for spiritual understanding, they are not much interested. They are not even active like the man who is controlled by the mode of passion. Thus another symptom of one embedded in the mode of ignorance is that he sleeps more than is required. Six hours of sleep is sufficient, but a man in the mode of ignorance sleeps at least ten or twelve hours a day. Such a man appears to be always dejected and is addicted to intoxicants and sleeping. These are the symptoms of a person conditioned by the mode of ignorance.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG151_2" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="54" link="BG 15.1" link_text="BG 15.1">		<div id="BG151_2" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="54" link="BG 15.1" link_text="BG 15.1">
	<span class="link">[[Vanisource:BG 15.1\|BG 15.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sāṅkhya philosophy, come prakṛti, puruṣa, then the three guṇas, then the five gross elements (pañca-mahā-bhūta), then the ten senses (daśendriya), mind, etc. In this way they divide up the whole material world into twenty-four elements. If Brahman is the center of all manifestations, then this material world is a manifestation of the center by 180 degrees, and the other 180 degrees constitute the spiritual world. The material world is the perverted reflection, so the spiritual world must have the same variegatedness, but in reality.</p>		<span class="link">[[Vanisource:BG 15.1 (1972)\|BG 15.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sāṅkhya philosophy, come prakṛti, puruṣa, then the three guṇas, then the five gross elements (pañca-mahā-bhūta), then the ten senses (daśendriya), mind, etc. In this way they divide up the whole material world into twenty-four elements. If Brahman is the center of all manifestations, then this material world is a manifestation of the center by 180 degrees, and the other 180 degrees constitute the spiritual world. The material world is the perverted reflection, so the spiritual world must have the same variegatedness, but in reality.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG1613_3" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="72" link="BG 16.1-3" link_text="BG 16.1-3">		<div id="BG1613_3" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="72" link="BG 16.1-3" link_text="BG 16.1-3">
	<span class="link">[[Vanisource:BG 16.1-3\|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word abhijātasya in reference to one born of transcendental qualities or godly tendencies is very significant. To beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhādhāna-saṁskāra. If the parents want a child in the godly qualities they should follow the ten principles recommended for the social life of the human being. In Bhagavad-gītā we have studied also before that sex life for begetting a good child is Kṛṣṇa Himself.</p>		<span class="link">[[Vanisource:BG 16.1-3 (1972)\|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word abhijātasya in reference to one born of transcendental qualities or godly tendencies is very significant. To beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhādhāna-saṁskāra. If the parents want a child in the godly qualities they should follow the ten principles recommended for the social life of the human being. In Bhagavad-gītā we have studied also before that sex life for begetting a good child is Kṛṣṇa Himself.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

Visnu Murti: Created page with '

{{terms|"ten"|"tenfold"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|11Sep10}} {{last|11Sep10}} {{totals_by_section|BG=9…'

2010-09-11T16:57:41Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"ten"|"tenfold"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|11Sep10}} {{last|11Sep10}} {{totals_by_section|BG=9…'

New page

<div id="compilation">
<div id="facts">
{{terms|"ten"|"tenfold"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|11Sep10}}
{{last|11Sep10}}
{{totals_by_section|BG=9|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
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[[Category:ten|1]]
[[Category:Compilations from Books]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG239_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="78" link="BG 2.39" link_text="BG 2.39">
<span class="link">[[Vanisource:BG 2.39|BG 2.39, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This buddhi-yoga is clearly explained in Chapter Ten, verse ten, as being direct communion with the Lord, who is sitting as Paramātmā in everyone's heart. But such communion does not take place without devotional service. One who is therefore situated in devotional or transcendental loving service to the Lord, or, in other words, in Kṛṣṇa consciousness, attains to this stage of buddhi-yoga by the special grace of the Lord.</p>
</div>
</div>
<div id="BG427_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="180" link="BG 4.27" link_text="BG 4.27">
<span class="link">[[Vanisource:BG 4.27|BG 4.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Patañjali system of yoga instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment.</p>
</div>
</div>
<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
</div>
<div id="BG74_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">
<span class="link">[[Vanisource:BG 7.4|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the material energy, the principal manifestations are eight, as above mentioned. Out of these, the first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. They are the manifestations of physical sound, touch, form, taste and smell. Material science comprises these ten items and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists.</p>
</div>
</div>
<div id="BG74_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">
<span class="link">[[Vanisource:BG 7.4|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The false ego—"I am," and "It is mine," which constitute the basic principle of material existence—includes ten sense organs for material activities. Intelligence refers to the total material creation, called the mahat-tattva. Therefore from the eight separated energies of the Lord are manifest the twenty-four elements of the material world, which are the subject matter of Sāṅkhya atheistic philosophy; they are originally offshoots from Kṛṣṇa's energies and are separated from Him, but atheistic Sāṅkhya philosophers with a poor fund of knowledge do not know Kṛṣṇa as the cause of all causes.</p>
</div>
</div>
<div id="BG715_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="15" link="BG 7.15" link_text="BG 7.15">
<span class="link">[[Vanisource:BG 7.15|BG 7.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is the duty of the guardians of children to revive the divine consciousness dormant in them. The ten processes of reformatory ceremonies, as enjoined in the Manu-smṛti, which is the guide to religious principles, are meant for reviving God consciousness in the system of varṇāśrama. However, no process is strictly followed now in any part of the world, and therefore 99.9 percent of the population is narādhama.</p>
</div>
</div>
<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
</div>
<div id="BG1367_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="5" link="BG 13.6-7" link_text="BG 13.6-7">
<span class="link">[[Vanisource:BG 13.6-7|BG 13.6-7, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The five great elements, false ego, intelligence, the unmanifested, the ten senses and the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions—all these are considered, in summary, to be the field of activities and its interactions.</p>
</div>
</div>
<div id="BG148_1" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="37" link="BG 14.8" link_text="BG 14.8">
<span class="link">[[Vanisource:BG 14.8|BG 14.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When they are invited to associate for spiritual understanding, they are not much interested. They are not even active like the man who is controlled by the mode of passion. Thus another symptom of one embedded in the mode of ignorance is that he sleeps more than is required. Six hours of sleep is sufficient, but a man in the mode of ignorance sleeps at least ten or twelve hours a day. Such a man appears to be always dejected and is addicted to intoxicants and sleeping. These are the symptoms of a person conditioned by the mode of ignorance.</p>
</div>
</div>
<div id="BG151_2" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="54" link="BG 15.1" link_text="BG 15.1">
<span class="link">[[Vanisource:BG 15.1|BG 15.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sāṅkhya philosophy, come prakṛti, puruṣa, then the three guṇas, then the five gross elements (pañca-mahā-bhūta), then the ten senses (daśendriya), mind, etc. In this way they divide up the whole material world into twenty-four elements. If Brahman is the center of all manifestations, then this material world is a manifestation of the center by 180 degrees, and the other 180 degrees constitute the spiritual world. The material world is the perverted reflection, so the spiritual world must have the same variegatedness, but in reality.</p>
</div>
</div>
<div id="BG1613_3" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="72" link="BG 16.1-3" link_text="BG 16.1-3">
<span class="link">[[Vanisource:BG 16.1-3|BG 16.1-3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word abhijātasya in reference to one born of transcendental qualities or godly tendencies is very significant. To beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhādhāna-saṁskāra. If the parents want a child in the godly qualities they should follow the ten principles recommended for the social life of the human being. In Bhagavad-gītā we have studied also before that sex life for begetting a good child is Kṛṣṇa Himself.</p>
</div>
</div>
</div>

Ten (BG) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"ten"|"tenfold"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|11Sep10}} {{last|11Sep10}} {{totals_by_section|BG=9…'

Visnu Murti: Created page with '

{{terms|"ten"|"tenfold"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|11Sep10}} {{last|11Sep10}} {{totals_by_section|BG=9…'