ManiGopal at 09:20, 2 October 2022

2022-10-02T09:20:38Z

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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Srimad-Bhagavatam Lectures ~~===~~		<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Artha means economic development, good condition, economic con... That is also required. One, that the human society should be religious, they must have nice economic organization, and the kāma, they must have also nice arrangement for sense gratification.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969" link_text="Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969">
			<div class="heading">Artha means economic development, good condition, economic con... That is also required. One, that the human society should be religious, they must have nice economic organization, and the kāma, they must have also nice arrangement for sense gratification.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969\|Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969]]:''' Sarvārtha. Artha means, what are the arthas? Artha means interest. Interest. So there are four kinds of interests. We are interested in four things. If we are actually human being, a civilized being, then we should be interested with four things. What are those four things? Dharma-artha-kāma-mokṣa [SB 4.8.41, Cc. Ādi 1.90]. In human society, for at least peaceful living, the human society must have religion, dharma. And artha means economic development, good condition, economic con... That is also required. One, that the human society should be religious, they must have nice economic organization, and the kāma, they must have also nice arrangement for sense gratification. So sense gratification is not denied. Dharma, artha, kāma, and mokṣa. And after that, when one is satisfied, when he, when one is, by religious procedure, he is satisfied in his economic development, in his satisfaction of senses, the next need is mokṣa. Mokṣa means liberation from material bondage. These are four arthas. Catur-vargaḥ puruṣārthaḥ. Puruṣārtha means the interest of the living entity. But they are not final. They are not final.</~~span~~>		<div class="text">'''[[Vanisource:Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969\|Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969]]:''' Sarvārtha. Artha means, what are the arthas? Artha means interest. Interest. So there are four kinds of interests. We are interested in four things. If we are actually human being, a civilized being, then we should be interested with four things. What are those four things? Dharma-artha-kāma-mokṣa [SB 4.8.41, Cc. Ādi 1.90]. In human society, for at least peaceful living, the human society must have religion, dharma. And artha means economic development, good condition, economic con... That is also required. One, that the human society should be religious, they must have nice economic organization, and the kāma, they must have also nice arrangement for sense gratification. So sense gratification is not denied. Dharma, artha, kāma, and mokṣa. And after that, when one is satisfied, when he, when one is, by religious procedure, he is satisfied in his economic development, in his satisfaction of senses, the next need is mokṣa. Mokṣa means liberation from material bondage. These are four arthas. Catur-vargaḥ puruṣārthaḥ. Puruṣārtha means the interest of the living entity. But they are not final. They are not final.</div>
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Visnu Murti: /* Srimad-Bhagavatam Lectures */

2009-02-06T19:19:31Z

Srimad-Bhagavatam Lectures

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== Lectures ==

=== Srimad-Bhagavatam Lectures ===

<span class="q_heading">'''Artha means economic development, good condition, economic con... That is also required. One, that the human society should be religious, they must have nice economic organization, and the kāma, they must have also nice arrangement for sense gratification.'''</span>

<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969|Lecture on SB 1.5.1-4 -- New Vrindaban, May 22, 1969]]:''' Sarvārtha. Artha means, what are the arthas? Artha means interest. Interest. So there are four kinds of interests. We are interested in four things. If we are actually human being, a civilized being, then we should be interested with four things. What are those four things? Dharma-artha-kāma-mokṣa [SB 4.8.41, Cc. Ādi 1.90]. In human society, for at least peaceful living, the human society must have religion, dharma. And artha means economic development, good condition, economic con... That is also required. One, that the human society should be religious, they must have nice economic organization, and the kāma, they must have also nice arrangement for sense gratification. So sense gratification is not denied. Dharma, artha, kāma, and mokṣa. And after that, when one is satisfied, when he, when one is, by religious procedure, he is satisfied in his economic development, in his satisfaction of senses, the next need is mokṣa. Mokṣa means liberation from material bondage. These are four arthas. Catur-vargaḥ puruṣārthaḥ. Puruṣārtha means the interest of the living entity. But they are not final. They are not final.</span>

They must have nice economic organization - Revision history

ManiGopal at 09:20, 2 October 2022

Visnu Murti: /* Srimad-Bhagavatam Lectures */