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	<title>Three angles of vision - Revision history</title>
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	<updated>2026-10-04T17:11:29Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Three_angles_of_vision&amp;diff=1310539&amp;oldid=prev</id>
		<title>Navakishora Mukunda at 06:17, 3 June 2022</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Three_angles_of_vision&amp;diff=1310539&amp;oldid=prev"/>
		<updated>2022-06-03T06:17:25Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://dev.vaniquotes.org/w/index.php?title=Three_angles_of_vision&amp;amp;diff=1310539&amp;amp;oldid=99601&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Navakishora Mukunda</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Three_angles_of_vision&amp;diff=99601&amp;oldid=prev</id>
		<title>Visnu Murti: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt;&lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Angles of Vision&quot;|&quot;three angle of vision&quot;|&quot;three angles of vision&quot;|&quot;three&quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{g...&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Three_angles_of_vision&amp;diff=99601&amp;oldid=prev"/>
		<updated>2009-09-30T19:53:23Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Angles of Vision&amp;quot;|&amp;quot;three angle of vision&amp;quot;|&amp;quot;three angles of vision&amp;quot;|&amp;quot;three&amp;quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{g...&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
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{{compiler|Visnu Murti}}&lt;br /&gt;
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&amp;lt;div id=&amp;quot;Sri_Caitanya-caritamrta&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Sri Caitanya-caritamrta&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Sri Caitanya-caritamrta&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
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&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;According to the verse from Śrīmad-Bhāgavatam beginning with the words vadanti tat tattva-vidas tattvam (1.2.11), the Absolute Truth is always to be understood from three angles of vision as Brahman, Paramātmā and Bhagavān.&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:CC Antya 5.122|CC Antya 5.122, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Lord Kṛṣṇa, the son of Nanda Mahārāja, is advaya-jñāna; in other words, there is no distinction between His body and His soul, for His existence is completely spiritual. According to the verse from Śrīmad-Bhāgavatam beginning with the words vadanti tat tattva-vidas tattvam (1.2.11), the Absolute Truth is always to be understood from three angles of vision as Brahman, Paramātmā and Bhagavān. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same. Thus there is no distinction between His body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world. One should know perfectly well that there is no difference between the body and the soul of the Supreme Personality of Godhead. When one conceives of a distinction between His body and His soul, one is immediately conditioned by material nature. Because a person in the material world makes such distinctions, he is called baddha-jīva, a conditioned soul.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
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