Training students - Revision history

Visnu Murti at 17:12, 9 March 2022

2022-03-09T17:12:43Z

← Older revision		Revision as of 17:12, 9 March 2022
Line 1:		Line 1:
			<div id="compilation">
			<div id="facts">
	{{terms\|"student's training"\|"training students"}}		{{terms\|"student's training"\|"training students"}}

Line 17:		Line 19:
	{{toc right}}		{{toc right}}

	[[Category:Training]]		[[Category:Training\|2]]
			[[Category:Students\|2]]
			</div>

	~~[[Category:Students]]~~		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	== ~~Srimad-Bhagavatam =~~=		<div class="sub_section" id="SB_Canto_3" text="SB Canto 3"><h3>SB Canto 3</h3></div>

	=== SB ~~Canto~~ 3 ===		<div class="quote" book="SB" link="SB 3.12.42" link_text="SB 3.12.42, Purport">
			<div class="heading">The student would remain a permanent brahmacārī, observing complete abstinence from sex life for his whole life. It all depended on the quality of the student's training.</div>

	<~~span~~ class="~~q_heading~~">'''~~The~~ student would remain a permanent brahmacārī, observing complete abstinence from sex life for his whole life. It all depended on the quality of the student's training.~~'''~~</~~span~~>		<div class="text">'''[[Vanisource:SB 3.12.42\|SB 3.12.42, Purport]]:''' During student life the brahmacārīs were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances. Only students unable to accept such a vow in life were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacārī, observing complete abstinence from sex life for his whole life. It all depended on the quality of the student's training. We had the opportunity to meet an avowed brahmacārī in the personality of our spiritual master, Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Gosvāmī Mahārāja. Such a great soul is called a naiṣṭhika-brahmacārī.</div>
			</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 3.12.42\|SB 3.12.42, Purport]]:''' During student life the brahmacārīs were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances. Only students unable to accept such a vow in life were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacārī, observing complete abstinence from sex life for his whole life. It all depended on the quality of the student's training. We had the opportunity to meet an avowed brahmacārī in the personality of our spiritual master, Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Gosvāmī Mahārāja. Such a great soul is called a naiṣṭhika-brahmacārī.</~~span~~>		<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>

	== Correspondence ==		<div class="sub_section" id="1947_to_1965_Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3></div>

	=== ~~1947~~ to ~~1965 Correspondence =~~==		<div class="quote" book="Let" link="Letter to R. Prakash -- Allahabad 22 June, 1951" link_text="Letter to R. Prakash -- Allahabad 22 June, 1951">
			<div class="heading">There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.</div>

	<~~span~~ class="q_heading">'''There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.'''</span>		<div class="text">'''[[Vanisource:Letter to R. Prakash -- Allahabad 22 June, 1951\|Letter to R. Prakash -- Allahabad 22 June, 1951]]:''' The general programme of work will be as mentioned above in terms of medical treatment by the Sankirtana movement. There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.

	~~<span class="LET-statistics~~">'''[[Vanisource:Letter to R. Prakash -- Allahabad 22 June, 1951\|Letter to R. Prakash -- Allahabad 22 June, 1951]]:''' The general programme of work will be as mentioned above in terms of medical treatment by the Sankirtana movement. There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.
	I am confident that many self-sacrificing young men will join us as soon as we begin the work. We have to work this scheme from village to village and town to town which we will have to develop by a gradual process.		I am confident that many self-sacrificing young men will join us as soon as we begin the work. We have to work this scheme from village to village and town to town which we will have to develop by a gradual process.
	There are lacs & lacs of temples all over India and these centres have to be utilized as local preaching centres. Members are to be recruited from all sections of people and I am sure when actual work is begun there will be no dearth of financial help. To begin with we can utilize the Gandhi Memorial centres all over the country for organizing this Sankirtana movement and if we do the work properly Government may recommend the Gandhi memorial fund for helping this movement.</~~span~~>		There are lacs & lacs of temples all over India and these centres have to be utilized as local preaching centres. Members are to be recruited from all sections of people and I am sure when actual work is begun there will be no dearth of financial help. To begin with we can utilize the Gandhi Memorial centres all over the country for organizing this Sankirtana movement and if we do the work properly Government may recommend the Gandhi memorial fund for helping this movement.</div>
			</div>

	=== 1968 Correspondence ~~===~~		<div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles.~~'''~~</~~span~~>		<div class="quote" book="Let" link="Letter to Brahmananda -- San Francisco 21 March, 1968" link_text="Letter to Brahmananda -- San Francisco 21 March, 1968">
			<div class="heading">Our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles.</div>

	<~~span~~ class="~~LET-statistics~~">'''[[Vanisource:Letter to Brahmananda -- San Francisco 21 March, 1968\|Letter to Brahmananda -- San Francisco 21 March, 1968]]:''' By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles. Therefore, these students cannot be called for fighting. By temperament they are unfit for fighting, because they are being trained to become perfect Brahmins. The business of the Brahmins is to teach people spiritual education. Fighting is means for the Ksatriyas. Therefore, we must find out some means for protecting our students in future to save them from this unnecessary botheration. You should consult a suitable lawyer in connection with this matter, and do the needful. We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical. They are neither fighting men, nor mercantile people, so they cannot be called for fighting for unnecessary waste of time and valuable energy.</~~span~~>		<div class="text">'''[[Vanisource:Letter to Brahmananda -- San Francisco 21 March, 1968\|Letter to Brahmananda -- San Francisco 21 March, 1968]]:''' By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles. Therefore, these students cannot be called for fighting. By temperament they are unfit for fighting, because they are being trained to become perfect Brahmins. The business of the Brahmins is to teach people spiritual education. Fighting is means for the Ksatriyas. Therefore, we must find out some means for protecting our students in future to save them from this unnecessary botheration. You should consult a suitable lawyer in connection with this matter, and do the needful. We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical. They are neither fighting men, nor mercantile people, so they cannot be called for fighting for unnecessary waste of time and valuable energy.</div>
			</div>
			</div>

Visnu Murti: /* 1968 Correspondence */

2008-12-10T04:28:49Z

1968 Correspondence

New page

{{terms|"student's training"|"training students"}}

{{notes|}}

{{compiler|Serene}}

{{complete|ALL}}

{{first|10Dec08}}

{{last|10Dec08}}

{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=2}}

{{total|3}}

{{toc right}}

[[Category:Training]]

[[Category:Students]]

== Srimad-Bhagavatam ==

=== SB Canto 3 ===

'''The student would remain a permanent brahmacārī, observing complete abstinence from sex life for his whole life. It all depended on the quality of the student's training.'''

'''[[Vanisource:SB 3.12.42|SB 3.12.42, Purport]]:''' During student life the brahmacārīs were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances. Only students unable to accept such a vow in life were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacārī, observing complete abstinence from sex life for his whole life. It all depended on the quality of the student's training. We had the opportunity to meet an avowed brahmacārī in the personality of our spiritual master, Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Gosvāmī Mahārāja. Such a great soul is called a naiṣṭhika-brahmacārī.

== Correspondence ==

=== 1947 to 1965 Correspondence ===

'''There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.'''

'''[[Vanisource:Letter to R. Prakash -- Allahabad 22 June, 1951|Letter to R. Prakash -- Allahabad 22 June, 1951]]:''' The general programme of work will be as mentioned above in terms of medical treatment by the Sankirtana movement. There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.
I am confident that many self-sacrificing young men will join us as soon as we begin the work. We have to work this scheme from village to village and town to town which we will have to develop by a gradual process.
There are lacs & lacs of temples all over India and these centres have to be utilized as local preaching centres. Members are to be recruited from all sections of people and I am sure when actual work is begun there will be no dearth of financial help. To begin with we can utilize the Gandhi Memorial centres all over the country for organizing this Sankirtana movement and if we do the work properly Government may recommend the Gandhi memorial fund for helping this movement.

=== 1968 Correspondence ===

'''Our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles.'''

'''[[Vanisource:Letter to Brahmananda -- San Francisco 21 March, 1968|Letter to Brahmananda -- San Francisco 21 March, 1968]]:''' By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles. Therefore, these students cannot be called for fighting. By temperament they are unfit for fighting, because they are being trained to become perfect Brahmins. The business of the Brahmins is to teach people spiritual education. Fighting is means for the Ksatriyas. Therefore, we must find out some means for protecting our students in future to save them from this unnecessary botheration. You should consult a suitable lawyer in connection with this matter, and do the needful. We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical. They are neither fighting men, nor mercantile people, so they cannot be called for fighting for unnecessary waste of time and valuable energy.