Transcendental mind - Revision history

Navakishora Mukunda at 09:13, 6 August 2022

2022-08-06T09:13:59Z

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			[[Category:Transcendental Mind\|1]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">The yogī realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself.		<div class="heading">The yogī realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself.
	</div>		</div>
	<span class="link">[[Vanisource:BG 6.20-23\|BG 6.20-23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. And after this, one becomes situated in trance, or samādhi, which means that the yogī realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. Yoga practice is more or less based on the principles of the Patañjali system. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patañjali system of yoga. There is an acceptance of transcendental pleasure in the Patañjali system, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing the theory of oneness. The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure—realized through transcendental senses—is accepted.</p>		<span class="link">[[Vanisource:BG 6.20-23 (1972)\|BG 6.20-23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. And after this, one becomes situated in trance, or samādhi, which means that the yogī realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. Yoga practice is more or less based on the principles of the Patañjali system. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patañjali system of yoga. There is an acceptance of transcendental pleasure in the Patañjali system, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing the theory of oneness. The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure—realized through transcendental senses—is accepted.</p>
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	<div class="heading">Evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind.		<div class="heading">Evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind.
	</div>		</div>
	<span class="link">[[Vanisource:SB Introduction\|SB Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"The Vedas inform us that He alone became many, and when He so desires He glances over material nature. Before He glanced over material nature there was no material cosmic creation. Therefore, His glance is not material. Material mind or senses were unborn when the Lord glanced over material nature. Thus evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind. They are not material. His impersonality therefore is a negation of His materiality, but not a denial of His transcendental personality.</p>		<span class="link">[[Vanisource:SB Introduction\|SB Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Vedas inform us that He alone became many, and when He so desires He glances over material nature. Before He glanced over material nature there was no material cosmic creation. Therefore, His glance is not material. Material mind or senses were unborn when the Lord glanced over material nature. Thus evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind. They are not material. His impersonality therefore is a negation of His materiality, but not a denial of His transcendental personality.</p>
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	<div class="heading">Any person seriously inclined to hear about the pastimes of Kṛṣṇa's rāsa dance, as mentioned in Śrīmad-Bhāgavatam, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man.		<div class="heading">Any person seriously inclined to hear about the pastimes of Kṛṣṇa's rāsa dance, as mentioned in Śrīmad-Bhāgavatam, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man.
	</div>		</div>
	<span class="link">[[Vanisource:CC Antya 5.45-46\|CC Antya 5.45-46, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“When one hears or describes with great faith the pastimes of Lord Kṛṣṇa, such as His rāsa dance with the gopīs, the disease of lusty desires in his heart and the agitation caused by the three modes of material nature are immediately nullified, and he becomes sober and silent.</p>		<span class="link">[[Vanisource:CC Antya 5.45-46\|CC Antya 5.45-46, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“When one hears or describes with great faith the pastimes of Lord Kṛṣṇa, such as His rāsa dance with the gopīs, the disease of lusty desires in his heart and the agitation caused by the three modes of material nature are immediately nullified, and he becomes sober and silent."</p>
	</div>		</div>
	<div class="purport text"><p>Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in this connection, ~~“Any~~ person seriously inclined to hear about the pastimes of Kṛṣṇa's rāsa dance, as mentioned in Śrīmad-Bhāgavatam, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man.”</p>		<div class="purport text"><p>Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in this connection, "Any person seriously inclined to hear about the pastimes of Kṛṣṇa's rāsa dance, as mentioned in Śrīmad-Bhāgavatam, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man."</p>
	<p>When a pure Vaiṣṇava speaks on Śrīmad-Bhāgavatam and another pure Vaiṣṇava hears Śrīmad-Bhāgavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them.</p>		<p>When a pure Vaiṣṇava speaks on Śrīmad-Bhāgavatam and another pure Vaiṣṇava hears Śrīmad-Bhāgavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them.</p>
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	<div id="NOD26_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="189" link="NOD 26" link_text="Nectar of Devotion 26">		<div id="NOD26_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="189" link="NOD 26" link_text="Nectar of Devotion 26">
			<div class="heading">As far as Kṛṣṇa's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech and qualities pertaining to His transcendental mind.
			</div>
	<span class="link">[[Vanisource:NOD 26\|Nectar of Devotion 26]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As far as Kṛṣṇa's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech and qualities pertaining to His transcendental mind.</p>		<span class="link">[[Vanisource:NOD 26\|Nectar of Devotion 26]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As far as Kṛṣṇa's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech and qualities pertaining to His transcendental mind.</p>
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	<div class="heading">Now, one who is situated in such transcendental position of mind, then, ihaiva tair jitaḥ sargaḥ, then in this very body he has conquered rebirth.		<div class="heading">Now, one who is situated in such transcendental position of mind, then, ihaiva tair jitaḥ sargaḥ, then in this very body he has conquered rebirth.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 5.14-22 -- New York, August 28, 1966\|Lecture on BG 5.14-22 -- New York, August 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like in the Caitanya-caritāmṛta the author says that in this material world, which is illusion, our division that "This is good; this is bad," these are all mental speculation only. In the higher stage they see that in the material bondage nobody is in goodness. Everyone is in trouble. So this material calculation that "This is good, this is bad, and this is happy, and this is miserable," in the transcendental position they think that they are all equal. Ihaiva tair jitaḥ sargo yeṣāṁ sāmye sthitaṁ manaḥ ([[Vanisource:BG 5.19\|BG 5.19]]). Now, one who is situated in such transcendental position of mind, then, ihaiva tair jitaḥ sargaḥ, then in this very body he has conquered rebirth. He has conquered rebirth. The whole position is that we want to stop rebirth, rebirth in this material world.</p>		<span class="link">[[Vanisource:Lecture on BG 5.14-22 -- New York, August 28, 1966\|Lecture on BG 5.14-22 -- New York, August 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like in the Caitanya-caritāmṛta the author says that in this material world, which is illusion, our division that "This is good; this is bad," these are all mental speculation only. In the higher stage they see that in the material bondage nobody is in goodness. Everyone is in trouble. So this material calculation that "This is good, this is bad, and this is happy, and this is miserable," in the transcendental position they think that they are all equal. Ihaiva tair jitaḥ sargo yeṣāṁ sāmye sthitaṁ manaḥ ([[Vanisource:BG 5.19 (1972)\|BG 5.19]]). Now, one who is situated in such transcendental position of mind, then, ihaiva tair jitaḥ sargaḥ, then in this very body he has conquered rebirth. He has conquered rebirth. The whole position is that we want to stop rebirth, rebirth in this material world.</p>
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2010-03-21T18:09:26Z

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG62023_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="240" link="BG 6.20-23" link_text="BG 6.20-23">
<div class="heading">The yogī realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself.
</div>
<span class="link">[[Vanisource:BG 6.20-23|BG 6.20-23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. And after this, one becomes situated in trance, or samādhi, which means that the yogī realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. Yoga practice is more or less based on the principles of the Patañjali system. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patañjali system of yoga. There is an acceptance of transcendental pleasure in the Patañjali system, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing the theory of oneness. The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure—realized through transcendental senses—is accepted.</p>
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Srimad-Bhagavatam" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3>
</div>
<div id="SBIntroduction_0" class="quote" parent="SB_Preface_and_Introduction" book="SB" index="1" link="SB Introduction" link_text="SB Introduction">
<div class="heading">Evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind.
</div>
<span class="link">[[Vanisource:SB Introduction|SB Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"The Vedas inform us that He alone became many, and when He so desires He glances over material nature. Before He glanced over material nature there was no material cosmic creation. Therefore, His glance is not material. Material mind or senses were unborn when the Lord glanced over material nature. Thus evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind. They are not material. His impersonality therefore is a negation of His materiality, but not a denial of His transcendental personality.</p>
</div>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB42311_0" class="quote" parent="SB_Canto_4" book="SB" index="953" link="SB 4.23.11" link_text="SB 4.23.11">
<div class="heading">By regularly discharging devotional service, Pṛthu Mahārāja became transcendental in mind and could therefore constantly think of the lotus feet of the Lord.
</div>
<span class="link">[[Vanisource:SB 4.23.11|SB 4.23.11, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">By regularly discharging devotional service, Pṛthu Mahārāja became transcendental in mind and could therefore constantly think of the lotus feet of the Lord. Because of this, he became completely detached and attained perfect knowledge by which he could transcend all doubt. Thus he was freed from the clutches of false ego and the material conception of life.</p>
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</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya6147_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1116" link="CC Madhya 6.147" link_text="CC Madhya 6.147">
<div class="heading">Before the creation of the cosmic manifestation, the Supreme Personality of Godhead possessed His totally transcendental mind and eyes.
</div>
<span class="link">[[Vanisource:CC Madhya 6.147|CC Madhya 6.147, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Understanding Vāsudeva is real knowledge. By engaging in the devotional service of Vāsudeva, Kṛṣṇa, one acquires perfect knowledge and Vedic understanding. Thus one becomes detached from the material world. This is the perfection of human life. Although one may perfectly follow religious rituals and ceremonies, he is simply wasting his time (śrama eva hi kevalam) if he does not attain this perfection. Before the creation of the cosmic manifestation, the Supreme Personality of Godhead possessed His totally transcendental mind and eyes. That Supreme Personality of Godhead is Kṛṣṇa. A person may think that there is no direct statement about Kṛṣṇa in the Upaniṣads, but the fact is that the Vedic mantras cannot be understood by people with mundane senses.</p>
</div>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya54546_0" class="quote" parent="CC_Antya-lila" book="CC" index="941" link="CC Antya 5.45-46" link_text="CC Antya 5.45-46">
<div class="heading">Any person seriously inclined to hear about the pastimes of Kṛṣṇa's rāsa dance, as mentioned in Śrīmad-Bhāgavatam, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man.
</div>
<span class="link">[[Vanisource:CC Antya 5.45-46|CC Antya 5.45-46, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“When one hears or describes with great faith the pastimes of Lord Kṛṣṇa, such as His rāsa dance with the gopīs, the disease of lusty desires in his heart and the agitation caused by the three modes of material nature are immediately nullified, and he becomes sober and silent.</p>
</div>
<div class="purport text"><p>Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in this connection, “Any person seriously inclined to hear about the pastimes of Kṛṣṇa's rāsa dance, as mentioned in Śrīmad-Bhāgavatam, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man.”</p>
<p>When a pure Vaiṣṇava speaks on Śrīmad-Bhāgavatam and another pure Vaiṣṇava hears Śrīmad-Bhāgavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
</div>
<div id="TLC24_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="30" link="TLC 24" link_text="Teachings of Lord Caitanya, Chapter 24">
<div class="heading">Since His transcendental body and all His senses existed before the material creation, the Lord also has a transcendental mind and transcendental thinking, feeling and willing.
</div>
<span class="link">[[Vanisource:TLC 24|Teachings of Lord Caitanya, Chapter 24]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Chāndogya Upaniṣad (5.2.3), it is said that when the Supreme Personality of Godhead desires to become many, He turns over material nature. As also confirmed in Aitareya Upaniṣad (1.1), sa aikṣata: "The Lord glanced at material nature." The cosmic manifestation did not exist before His glance; therefore His glance is not materially contaminated. His seeing power existed before the material creation; therefore His body is not material. His thinking, feeling and acting are all transcendental. In other words, it should be concluded that the mind by which the Lord thinks, feels and wills is transcendental, and the eyes by which He glances over material nature are also transcendental. Since His transcendental body and all His senses existed before the material creation, the Lord also has a transcendental mind and transcendental thinking, feeling and willing. This is the conclusion of all Vedic literature.</p>
</div>
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<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
</div>
<div id="NOD26_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="189" link="NOD 26" link_text="Nectar of Devotion 26">
<span class="link">[[Vanisource:NOD 26|Nectar of Devotion 26]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As far as Kṛṣṇa's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech and qualities pertaining to His transcendental mind.</p>
</div>
</div>
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div id="KB87_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">
<div class="heading">The Absolute Truth is the Supreme Personality, with transcendental mind, senses and intelligence.
</div>
<span class="link">[[Vanisource:KB 87|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Whatever we experience, even in this material condition of life, is but an emanation from Him. The Absolute Truth created the mind, senses and intelligence. This means that the Absolute Truth is not without mind, intelligence and senses. In other words, He is not impersonal. The very word created means that He has transcendental intelligence. For example, when a father begets a child, the child has senses because the father also has senses. The child is born with hands and legs because the father also has hands and legs. Sometimes it is said that man is made after the image of God. The Absolute Truth is therefore the Supreme Personality, with transcendental mind, senses and intelligence. When one's mind, intelligence and senses are purified of material contamination, one can understand the original feature of the Absolute Truth as a person.</p>
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</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG51422NewYorkAugust281966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="204" link="Lecture on BG 5.14-22 -- New York, August 28, 1966" link_text="Lecture on BG 5.14-22 -- New York, August 28, 1966">
<div class="heading">Now, one who is situated in such transcendental position of mind, then, ihaiva tair jitaḥ sargaḥ, then in this very body he has conquered rebirth.
</div>
<span class="link">[[Vanisource:Lecture on BG 5.14-22 -- New York, August 28, 1966|Lecture on BG 5.14-22 -- New York, August 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like in the Caitanya-caritāmṛta the author says that in this material world, which is illusion, our division that "This is good; this is bad," these are all mental speculation only. In the higher stage they see that in the material bondage nobody is in goodness. Everyone is in trouble. So this material calculation that "This is good, this is bad, and this is happy, and this is miserable," in the transcendental position they think that they are all equal. Ihaiva tair jitaḥ sargo yeṣāṁ sāmye sthitaṁ manaḥ ([[Vanisource:BG 5.19|BG 5.19]]). Now, one who is situated in such transcendental position of mind, then, ihaiva tair jitaḥ sargaḥ, then in this very body he has conquered rebirth. He has conquered rebirth. The whole position is that we want to stop rebirth, rebirth in this material world.</p>
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Transcendental mind - Revision history

Navakishora Mukunda at 09:13, 6 August 2022

Visnu Murti: Created page with ' {{terms|"transcendental in mind"|"transcendental mind"|"transcendental position of mind"|"transcendental, spiritually inspired mind"}} {{n…'

Visnu Murti: Created page with '

{{terms|"transcendental in mind"|"transcendental mind"|"transcendental position of mind"|"transcendental, spiritually inspired mind"}} {{n…'