Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-20T23:08:09Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 23:08, 20 May 2018
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	<div id="LectureonSB552122VrndavanaNovember91976_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="553" link="Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976" link_text="Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976">		<div id="LectureonSB552122VrndavanaNovember91976_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="553" link="Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976" link_text="Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976">
	<span class="link">[[Vanisource:Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976\|Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Life is completely different from the matter. Not completely different; it is the same energy from the Supreme Lord. One is developed, the other is not developed. In this way, as Brahmā has defined, mat-paro ahaṁ dvija-deva-devaḥ. So in this way, within this material world there are varieties of developed consciousness, and in the spiritual world, when we surpass, transcend the material world, paras tasmāt tu bhāvo anya ([[Vanisource:BG 8.20\|BG 8.20]]), when we are promoted to the other energy, other world, then our consciousness... Even when one is, I mean to say, transmitted to the spiritual world... The first is brahmajyoti. Their consciousness is also not developed, even one has gone to the spiritual world where everything is spiritual.</p>		<span class="link">[[Vanisource:Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976\|Lecture on SB 5.5.21-22 -- Vrndavana, November 9, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Life is completely different from the matter. Not completely different; it is the same energy from the Supreme Lord. One is developed, the other is not developed. In this way, as Brahmā has defined, mat-paro ahaṁ dvija-deva-devaḥ. So in this way, within this material world there are varieties of developed consciousness, and in the spiritual world, when we surpass, transcend the material world, paras tasmāt tu bhāvo anya ([[Vanisource:BG 8.20 (1972)\|BG 8.20]]), when we are promoted to the other energy, other world, then our consciousness... Even when one is, I mean to say, transmitted to the spiritual world... The first is brahmajyoti. Their consciousness is also not developed, even one has gone to the spiritual world where everything is spiritual.</p>
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	<div id="TheNectarofDevotionVrndavanaOctober181972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="5" link="The Nectar of Devotion -- Vrndavana, October 18, 1972" link_text="The Nectar of Devotion -- Vrndavana, October 18, 1972">		<div id="TheNectarofDevotionVrndavanaOctober181972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="5" link="The Nectar of Devotion -- Vrndavana, October 18, 1972" link_text="The Nectar of Devotion -- Vrndavana, October 18, 1972">
	<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, October 18, 1972\|The Nectar of Devotion -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śraddhā means sudṛḍha niścaya viśvāsa. What is that viśvāsa? Kṛṣṇe bhakti kaile sarva-karma kṛta haya. If I worship only Kṛṣṇa, then all other duties are performed. Automatically. The example is just like if you pour water on the root of the tree, the transmission of the water is automatically done to the other branches, leaves, and everything. If you supply food to the stomach, then the energy is distributed automatically to the eyes, ears and other parts of the body. Similarly, if you simply offer Kṛṣṇa surrender and worship Him, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66\|BG 18.66]]), then you worship all other demigods. You don't have to exert yourself for worshiping other demigods. That is automatically done. Therefore the whole concentration should be given to Kṛṣṇa.</p>		<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, October 18, 1972\|The Nectar of Devotion -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śraddhā means sudṛḍha niścaya viśvāsa. What is that viśvāsa? Kṛṣṇe bhakti kaile sarva-karma kṛta haya. If I worship only Kṛṣṇa, then all other duties are performed. Automatically. The example is just like if you pour water on the root of the tree, the transmission of the water is automatically done to the other branches, leaves, and everything. If you supply food to the stomach, then the energy is distributed automatically to the eyes, ears and other parts of the body. Similarly, if you simply offer Kṛṣṇa surrender and worship Him, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]), then you worship all other demigods. You don't have to exert yourself for worshiping other demigods. That is automatically done. Therefore the whole concentration should be given to Kṛṣṇa.</p>
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	<div id="LectureNobodyWantstoDieBostonMay71968_2" class="quote" parent="General_Lectures" book="Lec" index="64" link="Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968" link_text="Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968">		<div id="LectureNobodyWantstoDieBostonMay71968_2" class="quote" parent="General_Lectures" book="Lec" index="64" link="Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968" link_text="Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968">
	<span class="link">[[Vanisource:Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968\|Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So by chanting Kṛṣṇa, you receive Kṛṣṇa in transcendental vibration immediately, and your meditation is there because your attention is diverted to Kṛṣṇa. So your attention, your mind and the word, and the authority—everything is there. Simply chant Hare Kṛṣṇa and take..., feel practically how it is working. There is no charge. There is no exertion. It is very easy. Kartum... Su-sukhaṁ kartum avyayam ([[Vanisource:BG 9.2\|BG 9.2]]). This process of meditation is easy, happy and indestructible. There are so many instances from śāstras. Nāma cintāmaṇiḥ kṛṣṇaś caitanya-rasa-vigrahaḥ, abhinnatv an nāma-nāminoḥ ([[Vanisource:CC Madhya 17.133\|CC Madhya 17.133]]). There is the spiritual platform, everything identical. Just like you get some thousand miles away in the radio: this sound and the person who is transmitting the sound is identical, although materially we cannot derive the same benefit. That is the difference between material sound and spiritual sound.</p>		<span class="link">[[Vanisource:Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968\|Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So by chanting Kṛṣṇa, you receive Kṛṣṇa in transcendental vibration immediately, and your meditation is there because your attention is diverted to Kṛṣṇa. So your attention, your mind and the word, and the authority—everything is there. Simply chant Hare Kṛṣṇa and take..., feel practically how it is working. There is no charge. There is no exertion. It is very easy. Kartum... Su-sukhaṁ kartum avyayam ([[Vanisource:BG 9.2 (1972)\|BG 9.2]]). This process of meditation is easy, happy and indestructible. There are so many instances from śāstras. Nāma cintāmaṇiḥ kṛṣṇaś caitanya-rasa-vigrahaḥ, abhinnatv an nāma-nāminoḥ ([[Vanisource:CC Madhya 17.133\|CC Madhya 17.133]]). There is the spiritual platform, everything identical. Just like you get some thousand miles away in the radio: this sound and the person who is transmitting the sound is identical, although materially we cannot derive the same benefit. That is the difference between material sound and spiritual sound.</p>
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	<div id="LectureVisakhapatnamFebruary181972_3" class="quote" parent="General_Lectures" book="Lec" index="100" link="Lecture -- Visakhapatnam, February 18, 1972" link_text="Lecture -- Visakhapatnam, February 18, 1972">		<div id="LectureVisakhapatnamFebruary181972_3" class="quote" parent="General_Lectures" book="Lec" index="100" link="Lecture -- Visakhapatnam, February 18, 1972" link_text="Lecture -- Visakhapatnam, February 18, 1972">
	<span class="link">[[Vanisource:Lecture -- Visakhapatnam, February 18, 1972\|Lecture -- Visakhapatnam, February 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Kṛṣṇa introduced this consciousness, that is, in the Battlefield of Kurukṣetra which took place at least five thousand years ago. And if we believe śāstras, then it is not only four or five thousand years but it is older than forty millions of years. Not forty, four hundred millions of years. Because Kṛṣṇa says in the Bhagavad-gītā, Fourth Chapter, imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1\|BG 4.1]]). In the beginning, He told this yoga system of Bhagavad-gītā to the sun-god. And the sun-god transmitted this message to his son, vivasvān manave prāha, to his son, Manu, Vaivasvata Manu. The age of Vaivasvata Manu calculating, it is about four hundred millions of years ago.</p>		<span class="link">[[Vanisource:Lecture -- Visakhapatnam, February 18, 1972\|Lecture -- Visakhapatnam, February 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Kṛṣṇa introduced this consciousness, that is, in the Battlefield of Kurukṣetra which took place at least five thousand years ago. And if we believe śāstras, then it is not only four or five thousand years but it is older than forty millions of years. Not forty, four hundred millions of years. Because Kṛṣṇa says in the Bhagavad-gītā, Fourth Chapter, imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)\|BG 4.1]]). In the beginning, He told this yoga system of Bhagavad-gītā to the sun-god. And the sun-god transmitted this message to his son, vivasvān manave prāha, to his son, Manu, Vaivasvata Manu. The age of Vaivasvata Manu calculating, it is about four hundred millions of years ago.</p>
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	<div id="PhilosophyDiscussiononJohnDewey_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="10" link="Philosophy Discussion on John Dewey" link_text="Philosophy Discussion on John Dewey">		<div id="PhilosophyDiscussiononJohnDewey_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="10" link="Philosophy Discussion on John Dewey" link_text="Philosophy Discussion on John Dewey">
	<span class="link">[[Vanisource:Philosophy Discussion on John Dewey\|Philosophy Discussion on John Dewey]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He says that "Ours is the responsibility of accepting a precious heritage of values, accumulated by the continuous human community at great cost in effort and suffering, and to expand, conserve, transmit, and rectify these values bequeathed to us." In other words, he says that we must take the lessons of history and build upon them in order to transmit these values and preserve them.</p>		<span class="link">[[Vanisource:Philosophy Discussion on John Dewey\|Philosophy Discussion on John Dewey]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: He says that "Ours is the responsibility of accepting a precious heritage of values, accumulated by the continuous human community at great cost in effort and suffering, and to expand, conserve, transmit, and rectify these values bequeathed to us." In other words, he says that we must take the lessons of history and build upon them in order to transmit these values and preserve them.</p>
	<p>Prabhupāda: Yes. We are doing that. We are taking from the history of forty millions of years ago and transmitting it by guru-paramparā, evaṁ paramparā-prāptam ([[Vanisource:BG 4.2\|BG 4.2]]). Accepted by great authorities like Vyāsa, Nārada, Devala, five thousand years, Arjuna, and later on the great ācāryas, Rāmānujācārya, Madhvācārya. Lately, five hundred years ago, Lord Caitanya. And we are following Bhaktivinoda Ṭhākura and Bhaktisiddhānta Sarasvatī Ṭhākura.</p>		<p>Prabhupāda: Yes. We are doing that. We are taking from the history of forty millions of years ago and transmitting it by guru-paramparā, evaṁ paramparā-prāptam ([[Vanisource:BG 4.2 (1972)\|BG 4.2]]). Accepted by great authorities like Vyāsa, Nārada, Devala, five thousand years, Arjuna, and later on the great ācāryas, Rāmānujācārya, Madhvācārya. Lately, five hundred years ago, Lord Caitanya. And we are following Bhaktivinoda Ṭhākura and Bhaktisiddhānta Sarasvatī Ṭhākura.</p>
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	<p>Mensa Member: I agree entirely, Zen immediately comes to mind where the problem's recognized, immediately acted on and it's admitted that there's a deep possibility of transmission... (indistinct)</p>		<p>Mensa Member: I agree entirely, Zen immediately comes to mind where the problem's recognized, immediately acted on and it's admitted that there's a deep possibility of transmission... (indistinct)</p>
	<p>Dr. Weir: This is where you can't get a feeling across by writing a textbook on it. I think...</p>		<p>Dr. Weir: This is where you can't get a feeling across by writing a textbook on it. I think...</p>
	<p>Prabhupāda: No. One thing is that somebody's concluding that to solve this problem, birth, death, old age, disease, is impossibility. That is one school. Another school (indistinct) that there is possibility of control over the birth, death, old age and disease. So why not this school, who does not say that is impossible. No, there is possible. Just like we follow Kṛṣṇa consciousness. Kṛṣṇa says that tyaktvā dehaṁ punar janma naiti mām eti kaun... ([[Vanisource:BG 4.9\|BG 4.9]]). that "Anyone who understands Me, follows Me, he, after quitting this body, no more accept this material body but comes to Me." Now, so long I accept this material body these problems are there, birth, death, old age and disease. Then if I don't accept this material body then these problems are solved immediately.</p>		<p>Prabhupāda: No. One thing is that somebody's concluding that to solve this problem, birth, death, old age, disease, is impossibility. That is one school. Another school (indistinct) that there is possibility of control over the birth, death, old age and disease. So why not this school, who does not say that is impossible. No, there is possible. Just like we follow Kṛṣṇa consciousness. Kṛṣṇa says that tyaktvā dehaṁ punar janma naiti mām eti kaun... ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). that "Anyone who understands Me, follows Me, he, after quitting this body, no more accept this material body but comes to Me." Now, so long I accept this material body these problems are there, birth, death, old age and disease. Then if I don't accept this material body then these problems are solved immediately.</p>
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	<div id="RoomConversationJune101976LosAngeles_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="127" link="Room Conversation -- June 10, 1976, Los Angeles" link_text="Room Conversation -- June 10, 1976, Los Angeles">		<div id="RoomConversationJune101976LosAngeles_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="127" link="Room Conversation -- June 10, 1976, Los Angeles" link_text="Room Conversation -- June 10, 1976, Los Angeles">
	<span class="link">[[Vanisource:Room Conversation -- June 10, 1976, Los Angeles\|Room Conversation -- June 10, 1976, Los Angeles]]: </span><div class="text"><p style="display: inline;">Rādhā-vallabha: They can create fragrance: simply the bad smell of their bodies.</p>		<span class="link">[[Vanisource:Room Conversation -- June 10, 1976, Los Angeles\|Room Conversation -- June 10, 1976, Los Angeles]]: </span><div class="text"><p style="display: inline;">Rādhā-vallabha: They can create fragrance: simply the bad smell of their bodies.</p>
	<p>Prabhupāda: "In future." They're competing with God, and without being success, still: "I am God." What kind of God you are? And foolish men have no sense; they accept such rascals as God. They do not see what is God. How beautiful flowers, how nice arrangement. You cannot manufacture even one fiber, and still you deny God. Mūḍha. He's speaking, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10\|BG 9.10]]), "Under My supervision everything is being done." And you have got experience that unless one supervises, nothing can be done very nicely. So these things are being done under some expert supervision. This part is green and this part it is red. Two colors are being transferred, transmitted. The flavor is not here, but here. What is this arrangement? There is no brain?</p>		<p>Prabhupāda: "In future." They're competing with God, and without being success, still: "I am God." What kind of God you are? And foolish men have no sense; they accept such rascals as God. They do not see what is God. How beautiful flowers, how nice arrangement. You cannot manufacture even one fiber, and still you deny God. Mūḍha. He's speaking, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)\|BG 9.10]]), "Under My supervision everything is being done." And you have got experience that unless one supervises, nothing can be done very nicely. So these things are being done under some expert supervision. This part is green and this part it is red. Two colors are being transferred, transmitted. The flavor is not here, but here. What is this arrangement? There is no brain?</p>
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Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"transmission"|"transmit"|"transmits"|"transmitted"|"transmitters"|"transmitting"}} {{notes|}} {{compiler|Visnu Murti}} {{complete…'

Visnu Murti: Created page with '

{{terms|"transmission"|"transmit"|"transmits"|"transmitted"|"transmitters"|"transmitting"}} {{notes|}} {{compiler|Visnu Murti}} {{complete…'