Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

2009-10-04T21:27:00Z

Conversion/restructure for compatibility with the version 2.0 of the compile tools

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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~I have seen that two brothers quarreling, and it, it, I mean to say, rose to such an extent, the quarreling, that one brother killed his another brother. We have seen.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on BG 2.59-69 -- New York, April 29, 1966" link_text="Lecture on BG 2.59-69 -- New York, April 29, 1966">
			<div class="heading">I have seen that two brothers quarreling, and it, it, I mean to say, rose to such an extent, the quarreling, that one brother killed his another brother. We have seen.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 2.59-69 -- New York, April 29, 1966\|Lecture on BG 2.59-69 -- New York, April 29, 1966]]:''' Now, viṣayā... If we do not control our senses in that way, dovetail with the supreme will, then what will happen? Now, dhyāyato viṣayān, because our mind is always engaged in either of these things—eating, sleeping, and defending, and mating, especially mating—so dhyāyato viṣayān, dhyāyato viṣayān puṁsaḥ, when we think of, even by thinking, the next stage is saṅgas teṣu upajāyate: we become attached to that. We become attached to that. Just like we are reading some sex novel. Now, sex novel. Now, there is thinking of that. So thinking, thinking—then I become attached to it. I want practically. So dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate, saṅgāt sañjāyate kāmaḥ. And by attachment, then my lust becomes developed. Kāmāt krodho 'bhijāyate. And when my lust is not satisfied, then I become angry. One after another, it is coming. Krodhād bhavati saṁmohaḥ. And when I am angry, then I, I mean, I am out of my control of the equilibrium of mind. Krodhād saṁmohaḥ, saṁmohe, saṁmohāt smṛti-vibhramaḥ. Then, even when I have control of the equilibrium of mind... I have seen that two brothers quarreling, and it, it, I mean to say, rose to such an extent, the quarreling, that one brother killed his another brother. We have seen. Two brother quarreling—one brother was killed by one brother, and he was arrested, and he was ordered to be hanged. Then his father appealed to the court that "My two sons... One is already lost. So this may... He may be spared of his life." This I have actually seen. So by the request of the father, he was sentenced to life, and his hanging was excused by the court. That I have seen. So just see. Krodha. One after another, it becomes so intensified that nothing is impossible. Nothing is impossible. Then smṛti-vibhramaḥ. Smṛti-bhraṁśād buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśaḥ means he lost his intelligence. He forgot that "Whom I am going to kill." Buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśāt praṇaśyati: "And as soon as one loses his intelligence, then he's going to hell."		<div class="text">'''[[Vanisource:Lecture on BG 2.59-69 -- New York, April 29, 1966\|Lecture on BG 2.59-69 -- New York, April 29, 1966]]:''' Now, viṣayā... If we do not control our senses in that way, dovetail with the supreme will, then what will happen? Now, dhyāyato viṣayān, because our mind is always engaged in either of these things—eating, sleeping, and defending, and mating, especially mating—so dhyāyato viṣayān, dhyāyato viṣayān puṁsaḥ, when we think of, even by thinking, the next stage is saṅgas teṣu upajāyate: we become attached to that. We become attached to that. Just like we are reading some sex novel. Now, sex novel. Now, there is thinking of that. So thinking, thinking—then I become attached to it. I want practically. So dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate, saṅgāt sañjāyate kāmaḥ. And by attachment, then my lust becomes developed. Kāmāt krodho 'bhijāyate. And when my lust is not satisfied, then I become angry. One after another, it is coming. Krodhād bhavati saṁmohaḥ. And when I am angry, then I, I mean, I am out of my control of the equilibrium of mind. Krodhād saṁmohaḥ, saṁmohe, saṁmohāt smṛti-vibhramaḥ. Then, even when I have control of the equilibrium of mind... I have seen that two brothers quarreling, and it, it, I mean to say, rose to such an extent, the quarreling, that one brother killed his another brother. We have seen. Two brother quarreling—one brother was killed by one brother, and he was arrested, and he was ordered to be hanged. Then his father appealed to the court that "My two sons... One is already lost. So this may... He may be spared of his life." This I have actually seen. So by the request of the father, he was sentenced to life, and his hanging was excused by the court. That I have seen. So just see. Krodha. One after another, it becomes so intensified that nothing is impossible. Nothing is impossible. Then smṛti-vibhramaḥ. Smṛti-bhraṁśād buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśaḥ means he lost his intelligence. He forgot that "Whom I am going to kill." Buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśāt praṇaśyati: "And as soon as one loses his intelligence, then he's going to hell."

	So these things are happening, and we are continuing our material life, life after life, and not only in human life, but in other forms of life. Should we not think that "We shall stop all this nonsense for good in this life"? Yes. Any sane man, any intelligent man, he should think like that, that "This opportunity, this nice form of human life with civilized, in civilized society, with developed consciousness, I must utilize this opportunity for my spiritual perfection so that I may not suffer life after life these material pangs." This is the determination. Otherwise... The whole thing, just see, controlling, how it is nicely... Dhyāyato viṣayān puṁsaḥ. Thinking of sense enjoyment. Dhyāyato viṣayān puṁsaḥ saṅgas teṣu upajāyate. Then I become attached to it. And if my lust is not fulfilled, then I become angry, and by anger, I forget myself. Then my intelligence is lost, and I may commit havoc. I may commit havoc. So actually, those who are serious for spiritual enlightenment of life, they should try, try to control the senses not by force—by regulating, by dovetailing it in relationship with the Supreme Lord. Then my senses will be purified.</~~span~~>		So these things are happening, and we are continuing our material life, life after life, and not only in human life, but in other forms of life. Should we not think that "We shall stop all this nonsense for good in this life"? Yes. Any sane man, any intelligent man, he should think like that, that "This opportunity, this nice form of human life with civilized, in civilized society, with developed consciousness, I must utilize this opportunity for my spiritual perfection so that I may not suffer life after life these material pangs." This is the determination. Otherwise... The whole thing, just see, controlling, how it is nicely... Dhyāyato viṣayān puṁsaḥ. Thinking of sense enjoyment. Dhyāyato viṣayān puṁsaḥ saṅgas teṣu upajāyate. Then I become attached to it. And if my lust is not fulfilled, then I become angry, and by anger, I forget myself. Then my intelligence is lost, and I may commit havoc. I may commit havoc. So actually, those who are serious for spiritual enlightenment of life, they should try, try to control the senses not by force—by regulating, by dovetailing it in relationship with the Supreme Lord. Then my senses will be purified.</div>
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Haya: /* Bhagavad-gita As It Is Lectures */

2008-12-14T15:26:22Z

Bhagavad-gita As It Is Lectures

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[[Category:Two]]

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== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

<span class="q_heading">'''I have seen that two brothers quarreling, and it, it, I mean to say, rose to such an extent, the quarreling, that one brother killed his another brother. We have seen.'''</span>

<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 2.59-69 -- New York, April 29, 1966|Lecture on BG 2.59-69 -- New York, April 29, 1966]]:''' Now, viṣayā... If we do not control our senses in that way, dovetail with the supreme will, then what will happen? Now, dhyāyato viṣayān, because our mind is always engaged in either of these things—eating, sleeping, and defending, and mating, especially mating—so dhyāyato viṣayān, dhyāyato viṣayān puṁsaḥ, when we think of, even by thinking, the next stage is saṅgas teṣu upajāyate: we become attached to that. We become attached to that. Just like we are reading some sex novel. Now, sex novel. Now, there is thinking of that. So thinking, thinking—then I become attached to it. I want practically. So dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate, saṅgāt sañjāyate kāmaḥ. And by attachment, then my lust becomes developed. Kāmāt krodho 'bhijāyate. And when my lust is not satisfied, then I become angry. One after another, it is coming. Krodhād bhavati saṁmohaḥ. And when I am angry, then I, I mean, I am out of my control of the equilibrium of mind. Krodhād saṁmohaḥ, saṁmohe, saṁmohāt smṛti-vibhramaḥ. Then, even when I have control of the equilibrium of mind... I have seen that two brothers quarreling, and it, it, I mean to say, rose to such an extent, the quarreling, that one brother killed his another brother. We have seen. Two brother quarreling—one brother was killed by one brother, and he was arrested, and he was ordered to be hanged. Then his father appealed to the court that "My two sons... One is already lost. So this may... He may be spared of his life." This I have actually seen. So by the request of the father, he was sentenced to life, and his hanging was excused by the court. That I have seen. So just see. Krodha. One after another, it becomes so intensified that nothing is impossible. Nothing is impossible. Then smṛti-vibhramaḥ. Smṛti-bhraṁśād buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśaḥ means he lost his intelligence. He forgot that "Whom I am going to kill." Buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśāt praṇaśyati: "And as soon as one loses his intelligence, then he's going to hell."

So these things are happening, and we are continuing our material life, life after life, and not only in human life, but in other forms of life. Should we not think that "We shall stop all this nonsense for good in this life"? Yes. Any sane man, any intelligent man, he should think like that, that "This opportunity, this nice form of human life with civilized, in civilized society, with developed consciousness, I must utilize this opportunity for my spiritual perfection so that I may not suffer life after life these material pangs." This is the determination. Otherwise... The whole thing, just see, controlling, how it is nicely... Dhyāyato viṣayān puṁsaḥ. Thinking of sense enjoyment. Dhyāyato viṣayān puṁsaḥ saṅgas teṣu upajāyate. Then I become attached to it. And if my lust is not fulfilled, then I become angry, and by anger, I forget myself. Then my intelligence is lost, and I may commit havoc. I may commit havoc. So actually, those who are serious for spiritual enlightenment of life, they should try, try to control the senses not by force—by regulating, by dovetailing it in relationship with the Supreme Lord. Then my senses will be purified.</span>

Two brothers quarreling - Revision history

Convert 2.0-bot: Conversion/restructure for compatibility with the version 2.0 of the compile tools

Haya: /* Bhagavad-gita As It Is Lectures */