Laksmipriya at 16:35, 27 June 2010

2010-06-27T16:35:04Z

Visnu Murti: Created page with '

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2010-04-26T05:32:22Z

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[[Category:two Things|1]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB112LondonAugust161971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="7" link="Lecture on SB 1.1.2 -- London, August 16, 1971" link_text="Lecture on SB 1.1.2 -- London, August 16, 1971">
<div class="heading">Two things: he must be pious. That pious, piety, as soon as he surrenders... Just like Kṛṣṇa says... Piety, it is not that "Then I have to become pious first of all; then I shall understand Śrīmad-Bhāgavatam. So it will take long time." No. If will take tat-kṣaṇāt, in a second. In a second. How? Simply by surrender. As soon as you surrender, immediately you become pious.
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<span class="link">[[Vanisource:Lecture on SB 1.1.2 -- London, August 16, 1971|Lecture on SB 1.1.2 -- London, August 16, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The result will be, if you surrender to the study of Śrīmad-Bhāgavatam, that Īśvara, the supreme controller, sadyo hṛdy avarudhyate... Īśvara is already there, but here it is used, the word avarudhyate, "He is locked up." He wants to be locked up. Kṛṣṇa, Paramātmā, He wants to be, but we don't care. But by reading Śrīmad-Bhāgavatam, by discourses in Śrīmad-Bhāgavatam, īśvara sadyaḥ, immediately, hṛdy avarudhyate. But in whose heart He becomes locked up? Kṛtibhiḥ. Kṛtibhiḥ means those who are pious. Those who are sinful, they cannot. Kṛtibhiḥ śuśrūṣubhiḥ. Two things: he must be pious. That pious, piety, as soon as he surrenders... Just like Kṛṣṇa says... Piety, it is not that "Then I have to become pious first of all; then I shall understand Śrīmad-Bhāgavatam. So it will take long time." No. If will take tat-kṣaṇāt, in a second. In a second. How? Simply by surrender. As soon as you surrender, immediately you become pious.</p>
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<div id="LectureonSB112LondonAugust181971_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="9" link="Lecture on SB 1.1.2 -- London, August 18, 1971" link_text="Lecture on SB 1.1.2 -- London, August 18, 1971">
<div class="heading">You can associate with Kṛṣṇa and the spiritual master in any circumstance, provided you want two things.
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<span class="link">[[Vanisource:Lecture on SB 1.1.2 -- London, August 18, 1971|Lecture on SB 1.1.2 -- London, August 18, 1971]]: </span><div class="text"><p style="display: inline;">Revatī-nandana: And Kṛṣṇa knows that; therefore we make advancement. He is sitting in our heart. He knows what we're doing. So He sees, "He's serving My pure devotee," immediately there is advancement.</p>
<p>Prabhupāda: Yes. Spiritual master..., Kṛṣṇa is not limited. It is not material. You can associate with Kṛṣṇa and the spiritual master in any circumstance, provided you want two things. Just like we can associate with Kṛṣṇa immediately if we take Bhagavad-gītā as it is. He is not different from Bhagavad-gītā. Nāma-rūpe kali-kāle kṛṣṇa-avatāra. Kṛṣṇa is incarnated in His name in this age. You associate with Kṛṣṇa's name, immediately associate with Kṛṣṇa.</p>
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<div id="LectureonSB1156LondonAugust231971_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="16" link="Lecture on SB 1.1.5-6 -- London, August 23, 1971" link_text="Lecture on SB 1.1.5-6 -- London, August 23, 1971">
<div class="heading">Description means... You read something. Unless you fully assimilate, understand, you cannot describe it. So two things... Simply reading will not help us. When we shall be able to preach the reading matter, doesn't matter whether in the same language or in my own language... It doesn't matter. That is wanted.
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<span class="link">[[Vanisource:Lecture on SB 1.1.5-6 -- London, August 23, 1971|Lecture on SB 1.1.5-6 -- London, August 23, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Dharma-śāstra. In the Vedic civilization there are twenty big, big books, dharma-śāstra, for regulating life. Very difficult subject matter, dharma-śāstra. So Sūta Gosvāmī was offered the seat of vyāsāsana because he was aware of these things, itihāsa, history, Purāṇa, still older history, dharma-śāstra, the scriptures, everything. Therefore he's first of all addressing that "You have read... Not only you have read, but you have described." Description means... You read something. Unless you fully assimilate, understand, you cannot describe it. So two things... Simply reading will not help us. When we shall be able to preach the reading matter, doesn't matter whether in the same language or in my own language... It doesn't matter. That is wanted. Ākhyātāny adhītāni. Adhītāni means "You have read." And "You have explained." In this way the śaunakādi ṛṣis... There were thousands of ṛṣis in Naimiṣāraṇya... When you go to India, you must see this place, Naimiṣāraṇya. It is very, very old place. At least, from historical point of view, modern estimate is it is five thousand years old, because the first Bhāgavata discussion took place there after instruction of Vyāsadeva. So in India there are many places very suitable for spiritual advancement. Still they're existing from the very, very old time, historical time.</p>
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Two things (BG lectures) - Revision history

Laksmipriya at 16:35, 27 June 2010

Visnu Murti: Created page with ' {{terms|"two thing"|"two things"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|113}} {{first|26Apr10}} {{last|26Apr10}} {{tot…'

Visnu Murti: Created page with '

{{terms|"two thing"|"two things"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|113}} {{first|26Apr10}} {{last|26Apr10}} {{tot…'