Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T00:06:02Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Udāsīna means neutral, neither friend nor enemy.		<div class="heading">Udāsīna means neutral, neither friend nor enemy.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 6.4-12 -- New York, September 4, 1966\|Lecture on BG 6.4-12 -- New York, September 4, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We have got our relationship in this world, we call that: "He is my friend." Suhṛt and mitra. There are two kinds of friends. Suhṛt means better friend. Actually who is always desiring my welfare, he is called suhṛt. And friend means we have got good will, ordinary friends. Suhṛn mitra udāsīna. Udāsīna means neutral, neither friend nor enemy. We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good. Somebody I think, "Oh, here is a nice gentleman, saintly person." And somebody I think, "Oh, here is a sinful man." According to my calculation, somebody my friend, somebody my enemy, somebody neutral, somebody, I mean to say, a saintly person, somebody my, a sinful person. Now, all these, when you are on the yoga-yukta, when you are in the platform of transcendence, then these distinctions, this friend, enemy, sādhu, saintly, and sinful, that will all be closed. No more. No more. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18\|BG 5.18]]). Paṇḍitāḥ. When one becomes actually learned, he does not see any enemy or any friend because nobody is enemy, nobody is friend, nobody is my son, nobody is my mother, nobody is... We are all different living entities.</p>		<span class="link">[[Vanisource:Lecture on BG 6.4-12 -- New York, September 4, 1966\|Lecture on BG 6.4-12 -- New York, September 4, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We have got our relationship in this world, we call that: "He is my friend." Suhṛt and mitra. There are two kinds of friends. Suhṛt means better friend. Actually who is always desiring my welfare, he is called suhṛt. And friend means we have got good will, ordinary friends. Suhṛn mitra udāsīna. Udāsīna means neutral, neither friend nor enemy. We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good. Somebody I think, "Oh, here is a nice gentleman, saintly person." And somebody I think, "Oh, here is a sinful man." According to my calculation, somebody my friend, somebody my enemy, somebody neutral, somebody, I mean to say, a saintly person, somebody my, a sinful person. Now, all these, when you are on the yoga-yukta, when you are in the platform of transcendence, then these distinctions, this friend, enemy, sādhu, saintly, and sinful, that will all be closed. No more. No more. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)\|BG 5.18]]). Paṇḍitāḥ. When one becomes actually learned, he does not see any enemy or any friend because nobody is enemy, nobody is friend, nobody is my son, nobody is my mother, nobody is... We are all different living entities.</p>
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Rishab: Created page with '

{{terms|"Udasina means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|01Nov12}} {{last|01Nov12}} {{totals_by_section|BG=0|SB=0…'

2012-11-01T11:42:17Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Udasina means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|01Nov12}} {{last|01Nov12}} {{totals_by_section|BG=0|SB=0…'

New page

<div id="compilation">
<div id="facts">
{{terms|"Udasina means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|01Nov12}}
{{last|01Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Neutral]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary S-T-U]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG6412NewYorkSeptember41966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="211" link="Lecture on BG 6.4-12 -- New York, September 4, 1966" link_text="Lecture on BG 6.4-12 -- New York, September 4, 1966">
<div class="heading">Udāsīna means neutral, neither friend nor enemy.
</div>
<span class="link">[[Vanisource:Lecture on BG 6.4-12 -- New York, September 4, 1966|Lecture on BG 6.4-12 -- New York, September 4, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We have got our relationship in this world, we call that: "He is my friend." Suhṛt and mitra. There are two kinds of friends. Suhṛt means better friend. Actually who is always desiring my welfare, he is called suhṛt. And friend means we have got good will, ordinary friends. Suhṛn mitra udāsīna. Udāsīna means neutral, neither friend nor enemy. We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good. Somebody I think, "Oh, here is a nice gentleman, saintly person." And somebody I think, "Oh, here is a sinful man." According to my calculation, somebody my friend, somebody my enemy, somebody neutral, somebody, I mean to say, a saintly person, somebody my, a sinful person. Now, all these, when you are on the yoga-yukta, when you are in the platform of transcendence, then these distinctions, this friend, enemy, sādhu, saintly, and sinful, that will all be closed. No more. No more. Paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18|BG 5.18]]). Paṇḍitāḥ. When one becomes actually learned, he does not see any enemy or any friend because nobody is enemy, nobody is friend, nobody is my son, nobody is my mother, nobody is... We are all different living entities.</p>
</div>
</div>
</div>

Udasina means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Udasina means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|01Nov12}} {{last|01Nov12}} {{totals_by_section|BG=0|SB=0…'

Rishab: Created page with '

{{terms|"Udasina means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|01Nov12}} {{last|01Nov12}} {{totals_by_section|BG=0|SB=0…'