Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T00:17:15Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 00:17, 21 May 2018
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	:sarva-kāraṇa-kāraṇam		:sarva-kāraṇa-kāraṇam
	:(Bs. 5.1)		:(Bs. 5.1)
	<p>Cause of all causes. Just like try to understand. I am caused by my father. My father is caused by his father. He is caused by his father, his father... Go on searching, then you'll ultimately come to somebody who is the cause. But He has no cause. Anādir ādir govindaḥ (Bs. 5.1). I may be cause of my son, but I am also result of the cause, my father. But the śāstra says that anādir ādir, He is the original person, but He has no cause. That is Kṛṣṇa. Therefore, Kṛṣṇa says that janma karma ca me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9\|BG 4.9]]). The advent of Kṛṣṇa, it is very important thing. We should try to understand Kṛṣṇa, why He advents, why He comes on this material world, what is His business, what are His activities. If we simply try to understand Kṛṣṇa, then what is the result? The result is tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9\|BG 4.9]]). You get that immortality. The aim of life is to achieve immortality. Amṛtatvāya kalpate.</p>		<p>Cause of all causes. Just like try to understand. I am caused by my father. My father is caused by his father. He is caused by his father, his father... Go on searching, then you'll ultimately come to somebody who is the cause. But He has no cause. Anādir ādir govindaḥ (Bs. 5.1). I may be cause of my son, but I am also result of the cause, my father. But the śāstra says that anādir ādir, He is the original person, but He has no cause. That is Kṛṣṇa. Therefore, Kṛṣṇa says that janma karma ca me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). The advent of Kṛṣṇa, it is very important thing. We should try to understand Kṛṣṇa, why He advents, why He comes on this material world, what is His business, what are His activities. If we simply try to understand Kṛṣṇa, then what is the result? The result is tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). You get that immortality. The aim of life is to achieve immortality. Amṛtatvāya kalpate.</p>
	<p>So in the advent of Kṛṣṇa, we shall try to understand the philosophy of Kṛṣṇa. His Excellency was speaking of peace. The peace formula is there, spoken by Kṛṣṇa. What is that?</p>		<p>So in the advent of Kṛṣṇa, we shall try to understand the philosophy of Kṛṣṇa. His Excellency was speaking of peace. The peace formula is there, spoken by Kṛṣṇa. What is that?</p>
	:bhoktāraṁ yajña-tapasāṁ		:bhoktāraṁ yajña-tapasāṁ
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	:suhṛdaṁ sarva-bhūtānāṁ		:suhṛdaṁ sarva-bhūtānāṁ
	:jñātvā māṁ śāntim ṛcchati		:jñātvā māṁ śāntim ṛcchati
	:([[Vanisource:BG 5.29\|BG 5.29]])		:([[Vanisource:BG 5.29 (1972)\|BG 5.29]])
	<p>If the politicians, diplomats, they are trying to establish peace in the world... The United Nation is there, and there are many other organizations. They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone's thinking "It is my country. It is my family. It is my society. It is my property." This "mine" is illusion. In the śāstra it is said, janasya moho 'yam ahaṁ mameti ([[Vanisource:SB 5.5.8\|SB 5.5.8]]). This "I and my" philosophy is illusion.</p>		<p>If the politicians, diplomats, they are trying to establish peace in the world... The United Nation is there, and there are many other organizations. They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone's thinking "It is my country. It is my family. It is my society. It is my property." This "mine" is illusion. In the śāstra it is said, janasya moho 'yam ahaṁ mameti ([[Vanisource:SB 5.5.8\|SB 5.5.8]]). This "I and my" philosophy is illusion.</p>
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Visnu Murti: Created page with '

{{terms|"ultimate goal of education means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{tot…'

2012-11-08T10:50:32Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"ultimate goal of education means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{tot…'

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<div id="compilation">
<div id="facts">
{{terms|"ultimate goal of education means"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|08Nov12}}
{{last|08Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Ultimate Goal|3]]
[[Category:Education|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary S-T-U]]
[[Category:Vaniquotes English Dictionary G-H-I]]
[[Category:Vaniquotes English Dictionary D-E-F]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="JanmastamiLordSriKrsnasAppearanceDayLectureLondonAugust211973_0" class="quote" parent="Festival_Lectures" book="Lec" index="21" link="Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973" link_text="Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973">
<div class="heading">What is the use of studying Vedas if you do not understand Kṛṣṇa? Because the ultimate goal of education means to understand the Supreme Lord, the supreme father, the supreme cause.
</div>
<span class="link">[[Vanisource:Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973|Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sac-cid-ānanda-vigrahaḥ. God, Kṛṣṇa, when I speak Kṛṣṇa, that means God. If there is any important name... God, it is sometimes said God has no name. That's a fact. But God's name is given by His activities. Just like Kṛṣṇa accepted the sonhood of Mahārāja Nanda, or Yaśodāmāyī, or Devakī, or Vasudeva. Vasudeva and Devakī were Kṛṣṇa's real father and mother. Nobody is real father and mother of Kṛṣṇa, because Kṛṣṇa is the original father of everyone. But when Kṛṣṇa comes here, advents, He accepts some devotees as His father, as His mother. Kṛṣṇa is the original, ādi-puruṣaṁ. Ādyaṁ Purāṇa-puruṣam nava-yauvanaṁ ca (Bs. 5.33). He is the original person. Then must be very old? No. Adyam purāṇa puruṣam nava-yauvanam ca. Always fresh youth. That is Kṛṣṇa. When Kṛṣṇa was on the battlefield of Kurukṣetra, you have seen the picture, He's just like a boy of twenty years or, at most, twenty-four years old. But at that time, He had great-grandchildren. Therefore, Kṛṣṇa is always youth. Navayauvanam ca. These are the statements of Vedic literatures.</p>
:advaitam acyutam anādiṁ ananta-rūpam
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
:vedeṣu durlābhaṁ adurlābhaṁ ātmā-bhaktau
:(Bs. 5.33)
<p>So, to understand Kṛṣṇa, simply if we read as a formality the Vedic literature, it will be very difficult to understand what is Kṛṣṇa. Vedesu durlābhaṁ. Although all the Vedas are meant for understanding Kṛṣṇa. In the Bhagavad-gītā, it is said, vedaiś ca sarvair aham eva vedyo. Aham eva vedyo. What is the use of studying Vedas if you do not understand Kṛṣṇa? Because the ultimate goal of education means to understand the Supreme Lord, the supreme father, the supreme cause. As it is said in the Vedānta-sūtra, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Athāto brahma jijñāsā. Brahma-jijñāsā, to discuss about the Supreme Absolute Truth, Brahman. What is that Brahman? Janmādy asya yataḥ. That Brahman means wherefrom everything emanates. So science, philosophy, means to find out the ultimate cause of everything. That we are getting from the śāstras, Vedic literature, that Kṛṣṇa is the cause of all causes. Sarva-kāraṇa-kāraṇam. Sarva-kāraṇa-kāraṇam.</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam
:(Bs. 5.1)
<p>Cause of all causes. Just like try to understand. I am caused by my father. My father is caused by his father. He is caused by his father, his father... Go on searching, then you'll ultimately come to somebody who is the cause. But He has no cause. Anādir ādir govindaḥ (Bs. 5.1). I may be cause of my son, but I am also result of the cause, my father. But the śāstra says that anādir ādir, He is the original person, but He has no cause. That is Kṛṣṇa. Therefore, Kṛṣṇa says that janma karma ca me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9|BG 4.9]]). The advent of Kṛṣṇa, it is very important thing. We should try to understand Kṛṣṇa, why He advents, why He comes on this material world, what is His business, what are His activities. If we simply try to understand Kṛṣṇa, then what is the result? The result is tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9|BG 4.9]]). You get that immortality. The aim of life is to achieve immortality. Amṛtatvāya kalpate.</p>
<p>So in the advent of Kṛṣṇa, we shall try to understand the philosophy of Kṛṣṇa. His Excellency was speaking of peace. The peace formula is there, spoken by Kṛṣṇa. What is that?</p>
:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati
:([[Vanisource:BG 5.29|BG 5.29]])
<p>If the politicians, diplomats, they are trying to establish peace in the world... The United Nation is there, and there are many other organizations. They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone's thinking "It is my country. It is my family. It is my society. It is my property." This "mine" is illusion. In the śāstra it is said, janasya moho 'yam ahaṁ mameti ([[Vanisource:SB 5.5.8|SB 5.5.8]]). This "I and my" philosophy is illusion.</p>
</div>
</div>
</div>

Ultimate goal of education means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"ultimate goal of education means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{tot…'

Visnu Murti: Created page with '

{{terms|"ultimate goal of education means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|08Nov12}} {{last|08Nov12}} {{tot…'