Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T00:30:18Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 00:30, 21 May 2018
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes.		<div class="heading">Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes.
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	<span class="link">[[Vanisource:BG 4.23\|BG 4.23, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.</p>		<span class="link">[[Vanisource:BG 4.23 (1972)\|BG 4.23, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.</p>
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	<div class="purport text"><p>Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Kṛṣṇa, and thus his mind cannot be drawn from Kṛṣṇa consciousness. Consequently, whatever he does, he does for Kṛṣṇa, who is the primeval Viṣṇu. Therefore, all his works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Viṣṇu, Kṛṣṇa. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.</p>		<div class="purport text"><p>Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Kṛṣṇa, and thus his mind cannot be drawn from Kṛṣṇa consciousness. Consequently, whatever he does, he does for Kṛṣṇa, who is the primeval Viṣṇu. Therefore, all his works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Viṣṇu, Kṛṣṇa. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.</p>

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[[Category:Unattached]]
[[Category:Modes of Material Nature]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG423_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="176" link="BG 4.23" link_text="BG 4.23">
<div class="heading">Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes.
</div>
<span class="link">[[Vanisource:BG 4.23|BG 4.23, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.</p>
</div>
<div class="purport text"><p>Becoming fully Kṛṣṇa conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Kṛṣṇa, and thus his mind cannot be drawn from Kṛṣṇa consciousness. Consequently, whatever he does, he does for Kṛṣṇa, who is the primeval Viṣṇu. Therefore, all his works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Viṣṇu, Kṛṣṇa. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.</p>
</div>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB552_0" class="quote" parent="SB_Canto_5" book="SB" index="108" link="SB 5.5.2" link_text="SB 5.5.2">
<div class="heading">To remain unattached to the modes of material nature, one should avoid associating with those who are asat, materialistic.
</div>
<span class="link">[[Vanisource:SB 5.5.2|SB 5.5.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The human body is like a junction. One may either take the path of liberation or the path leading to a hellish condition. How one can take these paths is described herein. On the path of liberation, one associates with mahātmās, and on the path of bondage one associates with those attached to sense gratification and women. There are two types of mahātmās—the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead. As described in the first verse: brahma-saukhyam. Brahman means spiritual or eternal; both the impersonalist and the devotee seek eternal blissful life. In any case, it is advised that one become perfect. In the words of Caitanya-caritāmṛta ([[Vanisource:CC Madhya 22.87|CC Madhya 22.87]]):</p>
:asat-saṅga-tyāga,—ei vaiṣṇava-ācāra
:'strī-saṅgī'—eka asādhu, 'kṛṣṇābhakta' āra
<p>To remain unattached to the modes of material nature, one should avoid associating with those who are asat, materialistic. There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahātmās, and on the negative side is the avoidance of nondevotees and women-hunters.</p>
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<div id="SB576_1" class="quote" parent="SB_Canto_5" book="SB" index="164" link="SB 5.7.6" link_text="SB 5.7.6">
<div class="heading">A devotee is always free from material contamination. He is fully situated in knowledge, and therefore his sacrifices are intended for the satisfaction of the Supreme Personality of Godhead.
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<span class="link">[[Vanisource:SB 5.7.6|SB 5.7.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kings like Mahārāja Ambarīṣa and many other rājarṣis who were pure devotees of the Lord simply passed their time in the service of the Supreme Lord. When a pure devotee executes some service through the agency of another person, he should not be criticized, for his activities are meant for the satisfaction of the Supreme Lord. A devotee may have a priest perform some karma-kāṇḍa, and the priest may not be a pure Vaiṣṇava, but because the devotee wants to please the Supreme Lord, he should not be criticized. The word apūrva is very significant. The resultant actions of karma are called apūrva. When we act piously or impiously, immediate results do not ensue. We therefore wait for the results, which are called apūrva. The results are manifest in the future. Even the smārtas accept this apūrva. Pure devotees simply act for the pleasure of the Supreme Personality of Godhead; therefore the results of their activities are spiritual, or permanent. They are not like those of the karmīs, which are nonpermanent. This is confirmed in Bhagavad-gītā (4.23):</p>
:gata-saṅgasya muktasya
:jñānāvasthita-cetasaḥ
:yajñāyācarataḥ karma
:samagraṁ pravilīyate
<p>"The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence."</p>
<p>A devotee is always free from material contamination. He is fully situated in knowledge, and therefore his sacrifices are intended for the satisfaction of the Supreme Personality of Godhead.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
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<div id="RTW33_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="29" link="RTW 3.3" link_text="Renunciation Through Wisdom 3.3">
<div class="heading">To perform one's activities as transcendental devotional service is possible only for those advanced souls who are fully situated in the Absolute Truth.
</div>
<span class="link">[[Vanisource:RTW 3.3|Renunciation Through Wisdom 3.3]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The mental speculators and logicians, as well as the Māyāvādīs—who are neophytes depending on the empirical, inductive process—should properly understand the position of the pure devotees of the Lord, who have realized the Absolute truth. In the Bhagavad-gītā (4.23) Lord Kṛṣṇa gives this explanation of the activities of the devotees:</p>
:gata-saṅgasya muktasya
:jñānāvasthita-cetasaḥ
:yajñāyācarataḥ karma
:samagraṁ pravilīyate
:The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.
<p>The activities of performed as sacrifices are all devotional service. The Sanskrit word yajña means "sacrifice," but it can also mean Lord Viṣṇu Himself. To perform one's activities as transcendental devotional service is possible only for those advanced souls who are fully situated in the Absolute Truth.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG41925LosAngelesJanuary91969_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="182" link="Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969" link_text="Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969">
<div class="heading">Either you become intelligent class of men or you become administrator or you become mercantile class or laborer, if you engage yourself in Kṛṣṇa consciousness then your position is transcendental. You are no more in the material nature. This is the process of transcendental position.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969|Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969]]: </span><div class="text"><p style="display: inline;">Twenty-three: "The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence."</p>
<p>Prabhupāda: Yes. "The work of a man who is unattached to the modes of material nature." The modes of material nature are three: goodness, passion, and ignorance. Somebody is working in the material world in the quality of goodness. In Vedic culture these divisions are very distinct. Just like brāhmaṇas, sannyāsīs. They are supposed to be working in goodness because they are simply working for Kṛṣṇa consciousness or Kṛṣṇa consciousness, brāhmaṇas business. The kṣatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion. And the third degree is the mercantile community. They are engaged in trades, commerce. In this way the fourth grade of man is the laborer class. They have no capacity either to become brāhmaṇa, kṣatriya, vaiśya. They have to take shelter of somebody and must be satisfied with the wages he takes from that.</p>
<p>In this age the Vedic literature says kalau śūdra-sambhavaḥ. In this age practically everyone is a śūdra, laborer class because everyone is dependent. The brāhmaṇa, kṣatriya and vaiśya, they are not dependent but laborer class, they are dependent. So because this human civilization at the present moment is so made that everyone is dependent. Nobody is self-sufficient. One has to work somewhere for his livelihood.</p>
<p>So in this age practically everyone is dependent or laborer class. Now here it is said that "the work of a man who is unattached to the modes of material nature." Now this division, brāhmaṇa, kṣatriya vaiśya, or the intelligent class, the administrative class, mercantile class and the laborer class. You say in any way. These are material activities. But when you engage yourself in Kṛṣṇa consciousness, either you are a brāhmaṇa, kṣatriya or vaiśya or śūdra, then you are transcendental immediately. Just like in this body there are different parts and section. The head. Head is one section. The arm, another section. The abdomen, another section. The legs, another section. So the leg is considered to be laborer class carrying me. The hand is working, protecting me. The brain is giving me intelligence. In this way every part is working for the whole body.</p>
<p>Similarly either you become intelligent class of men or you become administrator or you become mercantile class or laborer, if you engage yourself in Kṛṣṇa consciousness then your position is transcendental. You are no more in the material nature. This is the process of transcendental position.</p>
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Unattached to the modes of material nature - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"unattached to the modes of material nature"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|26Apr10}} {{last|26A…'

Labangalatika: Created page with '

{{terms|"unattached to the modes of material nature"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|26Apr10}} {{last|26A…'