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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Unifying</id>
	<title>Unifying - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Unifying"/>
	<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Unifying&amp;action=history"/>
	<updated>2026-09-20T19:04:47Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Unifying&amp;diff=800928&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Unifying&amp;diff=800928&amp;oldid=prev"/>
		<updated>2018-05-21T01:23:52Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:23, 21 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l8&quot;&gt;Line 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 8:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=1|Con=2|Let=2}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=1|Con=2|Let=2}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|6}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|6}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Unify|1]]&lt;/ins&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG_Chapters_1_-_6&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 1 - 6&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 1 - 6&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG_Chapters_1_-_6&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 1 - 6&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 1 - 6&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG54_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_1_-_6&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;198&amp;quot; link=&amp;quot;BG 5.4&amp;quot; link_text=&amp;quot;BG 5.4&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;BG54_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_1_-_6&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;198&amp;quot; link=&amp;quot;BG 5.4&amp;quot; link_text=&amp;quot;BG 5.4&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Those who do not know the ultimate end say that the purposes of Sāṅkhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Those who do not know the ultimate end say that the purposes of Sāṅkhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 5.4|BG 5.4, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;purport text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Viṣṇu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and the other is to water the root. The real student of Sāṅkhya philosophy finds the root of the material world, Viṣṇu, and then, in perfect knowledge, engages himself in the service of the Lord. Therefore, in essence, there is no difference between the two because the aim of both is Viṣṇu. Those who do not know the ultimate end say that the purposes of Sāṅkhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:BG 5.4 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 5.4, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;purport text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Viṣṇu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and the other is to water the root. The real student of Sāṅkhya philosophy finds the root of the material world, Viṣṇu, and then, in perfect knowledge, engages himself in the service of the Lord. Therefore, in essence, there is no difference between the two because the aim of both is Viṣṇu. Those who do not know the ultimate end say that the purposes of Sāṅkhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l20&quot;&gt;Line 20:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Yes. Yes. That man who is giving knowledge, he is called guru.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Yes. Yes. That man who is giving knowledge, he is called guru.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Śyāmasundara: So if someone is given knowledge of their unknown self, or their shadow personality, and they integrate that knowledge in their conscious life and to act as a unifying personality...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Śyāmasundara: So if someone is given knowledge of their unknown self, or their shadow personality, and they integrate that knowledge in their conscious life and to act as a unifying personality...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes. Yes. That man who is giving knowledge, he is called guru.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes. Yes. That man who is giving knowledge, he is called guru.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot;&gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Whatever you want you&amp;#039;ll find in Kṛṣṇa. That is the unifying center. That I will convince you. He is the unifying center actually.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Whatever you want you&amp;#039;ll find in Kṛṣṇa. That is the unifying center. That I will convince you. He is the unifying center actually.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Allen Ginsberg: But what I&amp;#039;m wondering is how far beyond exclusive centers, how far beyond that can it go in the United States? How far beyond a special study cult centers can a Kṛṣṇa consciousness movement or any religious movement grow? &amp;#039;Cause the need is for a large single unifying religious movement in America.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Allen Ginsberg: But what I&amp;#039;m wondering is how far beyond exclusive centers, how far beyond that can it go in the United States? How far beyond a special study cult centers can a Kṛṣṇa consciousness movement or any religious movement grow? &amp;#039;Cause the need is for a large single unifying religious movement in America.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes. So here is Kṛṣṇa. All-attractive. You now find out... You can say, &quot;Why I shall accept Kṛṣṇa?&quot; You can say like that. Your first question is the unifying agent. I say here is Kṛṣṇa. Now we can analyze, &quot;Why you shall accept Kṛṣṇa?&quot; Then I shall reply, &quot;Why you shall not?&quot; What do you want, expect from the Supreme or the unifying, what do you expect? Everything is there in Kṛṣṇa. Opulence-Kṛṣṇa. Beauty-Kṛṣṇa. Wisdom-Kṛṣṇa. Renunciation-Kṛṣṇa. Strength-Kṛṣṇa. Everything in Kṛṣṇa. Whatever you want you&#039;ll find in Kṛṣṇa. That is the unifying center. That I will convince you. He is the unifying center actually.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes. So here is Kṛṣṇa. All-attractive. You now find out... You can say, &quot;Why I shall accept Kṛṣṇa?&quot; You can say like that. Your first question is the unifying agent. I say here is Kṛṣṇa. Now we can analyze, &quot;Why you shall accept Kṛṣṇa?&quot; Then I shall reply, &quot;Why you shall not?&quot; What do you want, expect from the Supreme or the unifying, what do you expect? Everything is there in Kṛṣṇa. Opulence-Kṛṣṇa. Beauty-Kṛṣṇa. Wisdom-Kṛṣṇa. Renunciation-Kṛṣṇa. Strength-Kṛṣṇa. Everything in Kṛṣṇa. Whatever you want you&#039;ll find in Kṛṣṇa. That is the unifying center. That I will convince you. He is the unifying center actually.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;RoomConversationwithAllenGinsbergMay121969ColumbusOhio_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;14&amp;quot; link=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot; link_text=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;RoomConversationwithAllenGinsbergMay121969ColumbusOhio_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;14&amp;quot; link=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot; link_text=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;So so far unifying religion is concerned there are three groups: impersonalists, personalists, and localized.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;So so far unifying religion is concerned there are three groups: impersonalists, personalists, and localized.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Prabhupāda: And Bhagavad-gītā it is said, mama vartmānuvartante manuṣyāḥ partha sarvaśaḥ. &quot;Everyone is trying to come to Me. Everyone is trying to come to Me.&quot; Ye yathā māṁ prapadyante ([[Vanisource:BG 4.11|BG 4.11]]). &quot;But he&#039;s realizing Me in My different phases. But everyone is trying.&quot; So so far unifying religion is concerned there are three groups: impersonalists, personalists, and localized. Some are trying to understand the Absolute Truth in impersonal way. Some are... The yogis, the mental speculators, they are trying to understand the Absolute in impersonal, without any personal form. And the yogis, they are trying to find out Kṛṣṇa within their heart, meditation. And some are trying to find out the Absolute Truth in person by reciprocating love. So all these things are in Kṛṣṇa. And Bhāgavata says after explanation of that verse that it is the only business of human being to find out the Absolute Truth.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Prabhupāda: And Bhagavad-gītā it is said, mama vartmānuvartante manuṣyāḥ partha sarvaśaḥ. &quot;Everyone is trying to come to Me. Everyone is trying to come to Me.&quot; Ye yathā māṁ prapadyante ([[Vanisource:BG 4.11 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 4.11]]). &quot;But he&#039;s realizing Me in My different phases. But everyone is trying.&quot; So so far unifying religion is concerned there are three groups: impersonalists, personalists, and localized. Some are trying to understand the Absolute Truth in impersonal way. Some are... The yogis, the mental speculators, they are trying to understand the Absolute in impersonal, without any personal form. And the yogis, they are trying to find out Kṛṣṇa within their heart, meditation. And some are trying to find out the Absolute Truth in person by reciprocating love. So all these things are in Kṛṣṇa. And Bhāgavata says after explanation of that verse that it is the only business of human being to find out the Absolute Truth.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Correspondence&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Correspondence&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Correspondence&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Correspondence&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Correspondence&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Correspondence&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l37&quot;&gt;Line 37:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LettertoTamalaKrsnaTittenhurst19September1969_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Correspondence&amp;quot; book=&amp;quot;Let&amp;quot; index=&amp;quot;573&amp;quot; link=&amp;quot;Letter to Tamala Krsna -- Tittenhurst 19 September, 1969&amp;quot; link_text=&amp;quot;Letter to Tamala Krsna -- Tittenhurst 19 September, 1969&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LettertoTamalaKrsnaTittenhurst19September1969_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Correspondence&amp;quot; book=&amp;quot;Let&amp;quot; index=&amp;quot;573&amp;quot; link=&amp;quot;Letter to Tamala Krsna -- Tittenhurst 19 September, 1969&amp;quot; link_text=&amp;quot;Letter to Tamala Krsna -- Tittenhurst 19 September, 1969&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;The idea you described in your letter about unifying the temples is very nice.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;The idea you described in your letter about unifying the temples is very nice.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Letter to Tamala Krsna -- Tittenhurst 19 September, 1969|Letter to Tamala Krsna -- Tittenhurst 19 September, 1969]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;In England there is very good prospect for pushing on Krishna Consciousness. I am trying to make some arrangement with Mr. Lennon to have the facility for having this garden house. Here we can accommodate many devotees, and if the opportunity is offered to us, we can organize a very strong Sankirtana Party here and establish at least four or five branches in England. But the climate is not at all suitable for me. The idea you described in your letter about unifying the temples is very nice. I am enclosing herewith one newspaper cutting of our airport reception for your reference. Last Tuesday night we appeared on one very popular BBC television show for a forty-five minute interview, and it was very successful.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Letter to Tamala Krsna -- Tittenhurst 19 September, 1969|Letter to Tamala Krsna -- Tittenhurst 19 September, 1969]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;In England there is very good prospect for pushing on Krishna Consciousness. I am trying to make some arrangement with Mr. Lennon to have the facility for having this garden house. Here we can accommodate many devotees, and if the opportunity is offered to us, we can organize a very strong Sankirtana Party here and establish at least four or five branches in England. But the climate is not at all suitable for me. The idea you described in your letter about unifying the temples is very nice. I am enclosing herewith one newspaper cutting of our airport reception for your reference. Last Tuesday night we appeared on one very popular BBC television show for a forty-five minute interview, and it was very successful.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;1973_Correspondence&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;8&amp;quot; parent=&amp;quot;Correspondence&amp;quot; text=&amp;quot;1973 Correspondence&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1973 Correspondence&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;1973_Correspondence&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;8&amp;quot; parent=&amp;quot;Correspondence&amp;quot; text=&amp;quot;1973 Correspondence&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1973 Correspondence&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LettertoMinisterinchargeofImmigrationBhaktivedantaManor24November1973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1973_Correspondence&amp;quot; book=&amp;quot;Let&amp;quot; index=&amp;quot;388&amp;quot; link=&amp;quot;Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973&amp;quot; link_text=&amp;quot;Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;LettertoMinisterinchargeofImmigrationBhaktivedantaManor24November1973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1973_Correspondence&amp;quot; book=&amp;quot;Let&amp;quot; index=&amp;quot;388&amp;quot; link=&amp;quot;Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973&amp;quot; link_text=&amp;quot;Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Any sober man will admit the present _ for unifying the whole human society without any consideration of bodily identification so that there may be peace and prosperity on the platform of spiritual identification.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Any sober man will admit the present _ for unifying the whole human society without any consideration of bodily identification so that there may be peace and prosperity on the platform of spiritual identification.&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973|Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Our principle is, preach God Consciousness all over the world. I think we believe rightly that for want of God consciousness, there is very much confusion all over the world, simply fighting between individual to individual, man to man, nation to nation. Nobody believes anyone. Any sober man will admit the present _ for unifying the whole human society without any consideration of bodily identification so that there may be peace and prosperity on the platform of spiritual identification. Perhaps you have heard the very good name of Bhagavad-gita. Our preaching is on the basis of Bhagavad-gita As It Is. In this Bhagavad-gita it is stated that God is the Supreme Being, and He is the proprietor of all planets and actually He is the enjoyer of all benefits. Anyone who will understand these three principles of life will be automatically peaceful. So, if every individual is peaceful, naturally there will be peace and prosperity in the community, society, and nation of all over the world. This is our principle.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973|Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Our principle is, preach God Consciousness all over the world. I think we believe rightly that for want of God consciousness, there is very much confusion all over the world, simply fighting between individual to individual, man to man, nation to nation. Nobody believes anyone. Any sober man will admit the present _ for unifying the whole human society without any consideration of bodily identification so that there may be peace and prosperity on the platform of spiritual identification. Perhaps you have heard the very good name of Bhagavad-gita. Our preaching is on the basis of Bhagavad-gita As It Is. In this Bhagavad-gita it is stated that God is the Supreme Being, and He is the proprietor of all planets and actually He is the enjoyer of all benefits. Anyone who will understand these three principles of life will be automatically peaceful. So, if every individual is peaceful, naturally there will be peace and prosperity in the community, society, and nation of all over the world. This is our principle.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Unifying&amp;diff=99547&amp;oldid=prev</id>
		<title>Labangalatika: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt;&lt;div id=&quot;facts&quot;&gt; {{terms|&quot;unifying&quot;}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|30Sep09}} {{last|30Sep09}} {{totals_by_section|BG=1|SB=...&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Unifying&amp;diff=99547&amp;oldid=prev"/>
		<updated>2009-09-30T06:54:51Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;unifying&amp;quot;}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|30Sep09}} {{last|30Sep09}} {{totals_by_section|BG=1|SB=...&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;unifying&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Labangalatika}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|30Sep09}}&lt;br /&gt;
{{last|30Sep09}}&lt;br /&gt;
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=1|Con=2|Let=2}}&lt;br /&gt;
{{total|6}}&lt;br /&gt;
{{toc right}}&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Chapters_1_-_6&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 1 - 6&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 1 - 6&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG54_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_1_-_6&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;198&amp;quot; link=&amp;quot;BG 5.4&amp;quot; link_text=&amp;quot;BG 5.4&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Those who do not know the ultimate end say that the purposes of Sāṅkhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 5.4|BG 5.4, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Viṣṇu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and the other is to water the root. The real student of Sāṅkhya philosophy finds the root of the material world, Viṣṇu, and then, in perfect knowledge, engages himself in the service of the Lord. Therefore, in essence, there is no difference between the two because the aim of both is Viṣṇu. Those who do not know the ultimate end say that the purposes of Sāṅkhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Philosophy_Discussions&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;13&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Philosophy Discussions&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Philosophy Discussions&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;PhilosophyDiscussiononCarlGustavJung_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Philosophy_Discussions&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;18&amp;quot; link=&amp;quot;Philosophy Discussion on Carl Gustav Jung&amp;quot; link_text=&amp;quot;Philosophy Discussion on Carl Gustav Jung&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Yes. Yes. That man who is giving knowledge, he is called guru.&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Philosophy Discussion on Carl Gustav Jung|Philosophy Discussion on Carl Gustav Jung]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Śyāmasundara: So if someone is given knowledge of their unknown self, or their shadow personality, and they integrate that knowledge in their conscious life and to act as a unifying personality...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. Yes. That man who is giving knowledge, he is called guru.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1969_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1969 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1969 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;RoomConversationwithAllenGinsbergMay121969ColumbusOhio_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;14&amp;quot; link=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot; link_text=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Whatever you want you&amp;#039;ll find in Kṛṣṇa. That is the unifying center. That I will convince you. He is the unifying center actually.&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Allen Ginsberg: But what I&amp;#039;m wondering is how far beyond exclusive centers, how far beyond that can it go in the United States? How far beyond a special study cult centers can a Kṛṣṇa consciousness movement or any religious movement grow? &amp;#039;Cause the need is for a large single unifying religious movement in America.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. So here is Kṛṣṇa. All-attractive. You now find out... You can say, &amp;quot;Why I shall accept Kṛṣṇa?&amp;quot; You can say like that. Your first question is the unifying agent. I say here is Kṛṣṇa. Now we can analyze, &amp;quot;Why you shall accept Kṛṣṇa?&amp;quot; Then I shall reply, &amp;quot;Why you shall not?&amp;quot; What do you want, expect from the Supreme or the unifying, what do you expect? Everything is there in Kṛṣṇa. Opulence-Kṛṣṇa. Beauty-Kṛṣṇa. Wisdom-Kṛṣṇa. Renunciation-Kṛṣṇa. Strength-Kṛṣṇa. Everything in Kṛṣṇa. Whatever you want you&amp;#039;ll find in Kṛṣṇa. That is the unifying center. That I will convince you. He is the unifying center actually.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;RoomConversationwithAllenGinsbergMay121969ColumbusOhio_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;14&amp;quot; link=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot; link_text=&amp;quot;Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;So so far unifying religion is concerned there are three groups: impersonalists, personalists, and localized.&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Prabhupāda: And Bhagavad-gītā it is said, mama vartmānuvartante manuṣyāḥ partha sarvaśaḥ. &amp;quot;Everyone is trying to come to Me. Everyone is trying to come to Me.&amp;quot; Ye yathā māṁ prapadyante ([[Vanisource:BG 4.11|BG 4.11]]). &amp;quot;But he&amp;#039;s realizing Me in My different phases. But everyone is trying.&amp;quot; So so far unifying religion is concerned there are three groups: impersonalists, personalists, and localized. Some are trying to understand the Absolute Truth in impersonal way. Some are... The yogis, the mental speculators, they are trying to understand the Absolute in impersonal, without any personal form. And the yogis, they are trying to find out Kṛṣṇa within their heart, meditation. And some are trying to find out the Absolute Truth in person by reciprocating love. So all these things are in Kṛṣṇa. And Bhāgavata says after explanation of that verse that it is the only business of human being to find out the Absolute Truth.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Correspondence&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;6&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Correspondence&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Correspondence&amp;lt;/h2&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1969_Correspondence&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;Correspondence&amp;quot; text=&amp;quot;1969 Correspondence&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1969 Correspondence&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LettertoTamalaKrsnaTittenhurst19September1969_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1969_Correspondence&amp;quot; book=&amp;quot;Let&amp;quot; index=&amp;quot;573&amp;quot; link=&amp;quot;Letter to Tamala Krsna -- Tittenhurst 19 September, 1969&amp;quot; link_text=&amp;quot;Letter to Tamala Krsna -- Tittenhurst 19 September, 1969&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;The idea you described in your letter about unifying the temples is very nice.&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Letter to Tamala Krsna -- Tittenhurst 19 September, 1969|Letter to Tamala Krsna -- Tittenhurst 19 September, 1969]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;In England there is very good prospect for pushing on Krishna Consciousness. I am trying to make some arrangement with Mr. Lennon to have the facility for having this garden house. Here we can accommodate many devotees, and if the opportunity is offered to us, we can organize a very strong Sankirtana Party here and establish at least four or five branches in England. But the climate is not at all suitable for me. The idea you described in your letter about unifying the temples is very nice. I am enclosing herewith one newspaper cutting of our airport reception for your reference. Last Tuesday night we appeared on one very popular BBC television show for a forty-five minute interview, and it was very successful.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1973_Correspondence&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;8&amp;quot; parent=&amp;quot;Correspondence&amp;quot; text=&amp;quot;1973 Correspondence&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1973 Correspondence&amp;lt;/h3&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LettertoMinisterinchargeofImmigrationBhaktivedantaManor24November1973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1973_Correspondence&amp;quot; book=&amp;quot;Let&amp;quot; index=&amp;quot;388&amp;quot; link=&amp;quot;Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973&amp;quot; link_text=&amp;quot;Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Any sober man will admit the present _ for unifying the whole human society without any consideration of bodily identification so that there may be peace and prosperity on the platform of spiritual identification.&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973|Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Our principle is, preach God Consciousness all over the world. I think we believe rightly that for want of God consciousness, there is very much confusion all over the world, simply fighting between individual to individual, man to man, nation to nation. Nobody believes anyone. Any sober man will admit the present _ for unifying the whole human society without any consideration of bodily identification so that there may be peace and prosperity on the platform of spiritual identification. Perhaps you have heard the very good name of Bhagavad-gita. Our preaching is on the basis of Bhagavad-gita As It Is. In this Bhagavad-gita it is stated that God is the Supreme Being, and He is the proprietor of all planets and actually He is the enjoyer of all benefits. Anyone who will understand these three principles of life will be automatically peaceful. So, if every individual is peaceful, naturally there will be peace and prosperity in the community, society, and nation of all over the world. This is our principle.&amp;lt;/p&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Labangalatika</name></author>
	</entry>
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