Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T02:07:12Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 02:07, 21 May 2018
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	<div class="heading">Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated.		<div class="heading">Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated.
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	<span class="link">[[Vanisource:BG 5.23\|BG 5.23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, and forces of the tongue. One who is able to control the forces of all these different senses, and the mind, is called gosvāmī, or svāmī. Such gosvāmīs live strictly controlled lives, and forgo altogether the forces of the senses. Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. One who can do this is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger.</p>		<span class="link">[[Vanisource:BG 5.23 (1972)\|BG 5.23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, and forces of the tongue. One who is able to control the forces of all these different senses, and the mind, is called gosvāmī, or svāmī. Such gosvāmīs live strictly controlled lives, and forgo altogether the forces of the senses. Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. One who can do this is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger.</p>
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2010-12-31T05:55:08Z

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[[Category:unsatiated|1]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG523_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="217" link="BG 5.23" link_text="BG 5.23">
<div class="heading">Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated.
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<span class="link">[[Vanisource:BG 5.23|BG 5.23, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, and forces of the tongue. One who is able to control the forces of all these different senses, and the mind, is called gosvāmī, or svāmī. Such gosvāmīs live strictly controlled lives, and forgo altogether the forces of the senses. Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. One who can do this is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB1165_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3302" link="SB 11.6.5" link_text="SB 11.6.5">
<span class="link">[[Vanisource:SB 11.6.5|SB 11.6.5, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In that resplendent city of Dvārakā, rich with all superior opulences, the demigods beheld with unsatiated eyes the wonderful form of Śrī Kṛṣṇa.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC10_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="16" link="TLC 10" link_text="Teachings of Lord Caitanya, Chapter 10">
<div class="heading">The unsatiated seer of Kṛṣṇa's face nonetheless laments: "I do not have thousands of eyes, but only two, and these are disturbed by the movements of my eyelids."
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<span class="link">[[Vanisource:TLC 10|Teachings of Lord Caitanya, Chapter 10]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The dancing movement of Kṛṣṇa's earrings, eyes and eyebrows is very attractive to the damsels of Vraja. Activities in devotional service increase the sense of devotional service. What else is there for two eyes to see beyond the face of Kṛṣṇa? Since one cannot adequately see Kṛṣṇa with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator. The unsatiated seer of Kṛṣṇa's face nonetheless laments: "I do not have thousands of eyes, but only two, and these are disturbed by the movements of my eyelids. Therefore it is to be understood that the creator of this body is not very intelligent. He is not conversant in the art of ecstasy but is simply a prosaic creator. He does not know how to arrange things properly so one can see only Kṛṣṇa."</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG1610HawaiiFebruary61975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="399" link="Lecture on BG 16.10 -- Hawaii, February 6, 1975" link_text="Lecture on BG 16.10 -- Hawaii, February 6, 1975">
<div class="heading">One has to become completely free from these lusty desires, not to become implicated which will never be satisfied, unsatiated, duṣpūram.
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<span class="link">[[Vanisource:Lecture on BG 16.10 -- Hawaii, February 6, 1975|Lecture on BG 16.10 -- Hawaii, February 6, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nārī means woman, and saṅga means union. So those who are practiced, so when there is actually no union, they think of union. So Yāmunācārya said that "Not actually union with woman, but if I think of union," tad-avadhi bata nārī-saṅgame smaryamāne, smaryamāne, "simply by thinking," bhavati mukha-vikāraḥ, "oḥ, immediately I becomes disgusted: 'Aḥ, what is this nasty thing?' " Suṣṭhu niṣṭhī... (spits) This is perfect. (chuckles) This is perfection. Yes. So long we'll think of, that is called subtle sex, thinking. They read the sex literature. That is subtle sex. Gross sex and subtle sex. So one has to become completely free from these lusty desires, not to become implicated which will never be satisfied, unsatiated, duṣpūram.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoJawaharlalNehruAllahabad20January1952_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="13" link="Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952" link_text="Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952">
<div class="heading">Human being therefore should not be encouraged to satisfy his unsatiated hunger like the giant elephant or the little ant but he should be trained up otherwise which shall provide for his real food.
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<span class="link">[[Vanisource:Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952|Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The sages of old age discovered it by spiritual culture that man's energy should be utilized only for spiritual realization. Not to speak of Lord Sri Krishna who spoke the philosophy of Bhagavad-gita near about 5000 years ago, we know that within 2000 years of human history no sages including Jesus Christ, prophet Mohammed, Lord Buddha, Acarya Sankara, Madhya, Ramanuja or even Lord Caitanya gave any importance to materialistic way of living. Material necessities were always subordinate to the spiritual realization. They saw it that the bread problem, clothing problem and shelter problem are never solved by material activities because in the law of nature the elephant is given the whole jungle to eat and the little ant is given a grain of sugar to solve their respective bread problems and yet the animals remain hungry. It is not the question of a jungle or a grain of sugar that can solve our bread problem but it is the question of real food that can quench the hunger of human being and revitalise him to proper life. Human being therefore should not be encouraged to satisfy his unsatiated hunger like the giant elephant or the little ant but he should be trained up otherwise which shall provide for his real food.</p>
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Unsatiated - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"unsatiated"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|31Dec10}} {{last|31Dec10}} {{totals_by_section|BG=1|SB…'

Visnu Murti: Created page with '

{{terms|"unsatiated"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|31Dec10}} {{last|31Dec10}} {{totals_by_section|BG=1|SB…'