Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-21T03:24:32Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 03:24, 21 May 2018
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	<div id="CCAdi61415_19" class="quote" parent="CC_Adi-lila" book="CC" index="850" link="CC Adi 6.14-15" link_text="CC Adi 6.14-15">		<div id="CCAdi61415_19" class="quote" parent="CC_Adi-lila" book="CC" index="850" link="CC Adi 6.14-15" link_text="CC Adi 6.14-15">
	<span class="link">[[Vanisource:CC Adi 6.14-15\|CC Adi 6.14-15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">“A Vedic injunction states, sarve vedā yat padam āmananti (Kaṭha Up. 1.2.15): all Vedic knowledge is searching after the Supreme Personality of Godhead. Similarly, another Vedic injunction states, nārāyaṇa-parā vedāḥ: the Vedas are meant for understanding Nārāyaṇa, the Supreme Lord. Similarly, the Bhagavad-gītā also confirms, vedaiś ca sarvair aham eva vedyaḥ: ([[Vanisource:BG 15.15\|BG 15.15]]) by all the Vedas, Kṛṣṇa is to be known. Therefore, the main purpose of understanding the Vedas, performing Vedic sacrifices and speculating on the Vedānta-sūtra is to understand Kṛṣṇa. Accepting the impersonalist view of voidness or the nonexistence of the Supreme Personality of Godhead negates all study of the Vedas. Impersonal speculation aims at disproving the conclusion of the Vedas. Therefore any impersonal speculative presentation should be understood to be against the principles of the Vedas, or standard scriptures. Since the speculation of the impersonalists does not follow the principles of the Vedas, their conclusion must be considered to be against the Vedic principles. Anything not supported by the Vedic principles must be considered imaginary and lacking in standard proof. Therefore no impersonalist explanation of any Vedic literature can be accepted.</p>		<span class="link">[[Vanisource:CC Adi 6.14-15\|CC Adi 6.14-15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">“A Vedic injunction states, sarve vedā yat padam āmananti (Kaṭha Up. 1.2.15): all Vedic knowledge is searching after the Supreme Personality of Godhead. Similarly, another Vedic injunction states, nārāyaṇa-parā vedāḥ: the Vedas are meant for understanding Nārāyaṇa, the Supreme Lord. Similarly, the Bhagavad-gītā also confirms, vedaiś ca sarvair aham eva vedyaḥ: ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]) by all the Vedas, Kṛṣṇa is to be known. Therefore, the main purpose of understanding the Vedas, performing Vedic sacrifices and speculating on the Vedānta-sūtra is to understand Kṛṣṇa. Accepting the impersonalist view of voidness or the nonexistence of the Supreme Personality of Godhead negates all study of the Vedas. Impersonal speculation aims at disproving the conclusion of the Vedas. Therefore any impersonal speculative presentation should be understood to be against the principles of the Vedas, or standard scriptures. Since the speculation of the impersonalists does not follow the principles of the Vedas, their conclusion must be considered to be against the Vedic principles. Anything not supported by the Vedic principles must be considered imaginary and lacking in standard proof. Therefore no impersonalist explanation of any Vedic literature can be accepted.</p>
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	<div id="CCAdi7106_36" class="quote" parent="CC_Adi-lila" book="CC" index="1050" link="CC Adi 7.106" link_text="CC Adi 7.106">		<div id="CCAdi7106_36" class="quote" parent="CC_Adi-lila" book="CC" index="1050" link="CC Adi 7.106" link_text="CC Adi 7.106">
	<span class="link">[[Vanisource:CC Adi 7.106\|CC Adi 7.106, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As mentioned above, the Vedānta-sūtra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jñāna, or knowledge of the relationship. The third chapter describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jñāna. The relationship of the living entity with the Supreme Lord is described by Śrī Caitanya Mahāprabhu: jīvera "svarūpa" haya kṛṣṇera "nitya-dāsa". "The living entity is an eternal servant of Kṛṣṇa, the Supreme God." ([[Vanisource:CC Madhya 20.108\|CC Madhya 20.108]]) Therefore, to act in that relationship one must perform sādhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jñāna. The fourth chapter describes the result of such devotional service (prayojana-jñāna). This ultimate goal of life is to go back home, back to Godhead. The words anāvṛttiḥ śabdāt in the Vedānta-sūtra indicate this ultimate goal.</p>		<span class="link">[[Vanisource:CC Adi 7.106\|CC Adi 7.106, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As mentioned above, the Vedānta-sūtra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jñāna, or knowledge of the relationship. The third chapter describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jñāna. The relationship of the living entity with the Supreme Lord is described by Śrī Caitanya Mahāprabhu: jīvera "svarūpa" haya kṛṣṇera "nitya-dāsa". "The living entity is an eternal servant of Kṛṣṇa, the Supreme God." ([[Vanisource:CC Madhya 20.108-109\|CC Madhya 20.108]]) Therefore, to act in that relationship one must perform sādhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jñāna. The fourth chapter describes the result of such devotional service (prayojana-jñāna). This ultimate goal of life is to go back home, back to Godhead. The words anāvṛttiḥ śabdāt in the Vedānta-sūtra indicate this ultimate goal.</p>
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	:dharmaḥ sv-anuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ		:dharmaḥ sv-anuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ
	:notpādayed yadi ratiṁ śrama eva hi kevalam		:notpādayed yadi ratiṁ śrama eva hi kevalam
	<p>One may be a very learned scholar and execute his prescribed duty very nicely, but if he does not ultimately become inquisitive about the Supreme Personality of Godhead and is indifferent to śravaṇaṁ kīrtanam (hearing and chanting) ([[Vanisource:SB 7.5.23\|SB 7.5.23]]), all that he has done is but a waste of time. Māyāvādī philosophers, who do not understand the relationship between themselves, the cosmic manifestation and the Supreme Personality of Godhead, are simply wasting their time, and their philosophical speculation has no value.</p>		<p>One may be a very learned scholar and execute his prescribed duty very nicely, but if he does not ultimately become inquisitive about the Supreme Personality of Godhead and is indifferent to śravaṇaṁ kīrtanam (hearing and chanting) ([[Vanisource:SB 7.5.23-24\|SB 7.5.23]]), all that he has done is but a waste of time. Māyāvādī philosophers, who do not understand the relationship between themselves, the cosmic manifestation and the Supreme Personality of Godhead, are simply wasting their time, and their philosophical speculation has no value.</p>
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	<div id="CCAdi1429_63" class="quote" parent="CC_Adi-lila" book="CC" index="1724" link="CC Adi 14.29" link_text="CC Adi 14.29">		<div id="CCAdi1429_63" class="quote" parent="CC_Adi-lila" book="CC" index="1724" link="CC Adi 14.29" link_text="CC Adi 14.29">
	<span class="link">[[Vanisource:CC Adi 14.29\|CC Adi 14.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Life is meant for varieties of enjoyment. The living entity is by nature full of an enjoying spirit, as stated in the Vedānta-sūtra (1.1.12): ānanda-mayo ’bhyāsāt. In devotional service the activities are variegated and full of enjoyment. As stated in the Bhagavad-gītā (9.2), all devotional activities are easy to perform (su-sukhaṁ kartum) and are eternal and spiritual (avyayam). Since Māyāvādī philosophers cannot understand this, they take it for granted that a devotee's activities (śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam, etc. ([[Vanisource:SB 7.5.23\|SB 7.5.23]])) are all material and are therefore māyā. They also consider Kṛṣṇa's advent in this universe and His activities to be māyā. Therefore, because they consider everything māyā, they are known as Māyāvādīs.</p>		<span class="link">[[Vanisource:CC Adi 14.29\|CC Adi 14.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Life is meant for varieties of enjoyment. The living entity is by nature full of an enjoying spirit, as stated in the Vedānta-sūtra (1.1.12): ānanda-mayo ’bhyāsāt. In devotional service the activities are variegated and full of enjoyment. As stated in the Bhagavad-gītā (9.2), all devotional activities are easy to perform (su-sukhaṁ kartum) and are eternal and spiritual (avyayam). Since Māyāvādī philosophers cannot understand this, they take it for granted that a devotee's activities (śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam, etc. ([[Vanisource:SB 7.5.23-24\|SB 7.5.23]])) are all material and are therefore māyā. They also consider Kṛṣṇa's advent in this universe and His activities to be māyā. Therefore, because they consider everything māyā, they are known as Māyāvādīs.</p>
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	<div id="CCMadhya20273_21" class="quote" parent="CC_Madhya-lila" book="CC" index="4761" link="CC Madhya 20.273" link_text="CC Madhya 20.273">		<div id="CCMadhya20273_21" class="quote" parent="CC_Madhya-lila" book="CC" index="4761" link="CC Madhya 20.273" link_text="CC Madhya 20.273">
	<span class="link">[[Vanisource:CC Madhya 20.273\|CC Madhya 20.273, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature." ([[Vanisource:BG 7.5\|BG 7.5]]) The inferior energy, matter, cannot act without the superior energy. All these things are very clearly explained in the Vedas. The materialistic theory that life develops from matter is incorrect. Life and matter come from the supreme living entity; therefore, being the source of both, that supreme living entity, Kṛṣṇa, is described in the Vedānta-sūtra (1.1.2) as janmādy asya yataḥ, ([[Vanisource:SB 1.1.1\|SB 1.1.1]]) or the original source of everything, sarva-kāraṇa-kāraṇam (Bs. 5.1). This is further explained in the following verse.</p>		<span class="link">[[Vanisource:CC Madhya 20.273\|CC Madhya 20.273, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature." ([[Vanisource:BG 7.5 (1972)\|BG 7.5]]) The inferior energy, matter, cannot act without the superior energy. All these things are very clearly explained in the Vedas. The materialistic theory that life develops from matter is incorrect. Life and matter come from the supreme living entity; therefore, being the source of both, that supreme living entity, Kṛṣṇa, is described in the Vedānta-sūtra (1.1.2) as janmādy asya yataḥ, ([[Vanisource:SB 1.1.1\|SB 1.1.1]]) or the original source of everything, sarva-kāraṇa-kāraṇam (Bs. 5.1). This is further explained in the following verse.</p>
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	<div id="KB87_6" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">		<div id="KB87_6" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">
	<span class="link">[[Vanisource:KB 87\|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then there are the philosophers headed by Gautama and Kaṇāda. They have minutely studied the cause and effect of the material elements and have ultimately come to the conclusion that atomic combination is the original cause of creation. At present the materialistic scientists follow in the footsteps of Gautama and Kaṇāda, who propounded this theory, called Paramāṇuvāda. This theory, however, cannot be supported, for the original cause of everything is not inert atoms. This is confirmed in the Bhagavad-gītā and Śrīmad-Bhāgavatam, as well as in the Vedas, wherein it is stated, eko nārāyaṇa āsīt: "Only Nārāyaṇa existed before the creation." Śrīmad-Bhāgavatam and the Vedānta-sūtra also say that the original cause is sentient and both indirectly and directly cognizant of everything within this creation. In the Bhagavad-gītā Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8\|BG 10.8]]), "I am the original cause of everything," and mattaḥ sarvaṁ pravartate, "From Me everything comes into existence." Therefore, atoms may form the basic combinations of material existence, but these atoms are generated from the Supreme Personality of Godhead. Thus the philosophy of Gautama and Kaṇāda cannot be supported.</p>		<span class="link">[[Vanisource:KB 87\|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then there are the philosophers headed by Gautama and Kaṇāda. They have minutely studied the cause and effect of the material elements and have ultimately come to the conclusion that atomic combination is the original cause of creation. At present the materialistic scientists follow in the footsteps of Gautama and Kaṇāda, who propounded this theory, called Paramāṇuvāda. This theory, however, cannot be supported, for the original cause of everything is not inert atoms. This is confirmed in the Bhagavad-gītā and Śrīmad-Bhāgavatam, as well as in the Vedas, wherein it is stated, eko nārāyaṇa āsīt: "Only Nārāyaṇa existed before the creation." Śrīmad-Bhāgavatam and the Vedānta-sūtra also say that the original cause is sentient and both indirectly and directly cognizant of everything within this creation. In the Bhagavad-gītā Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]), "I am the original cause of everything," and mattaḥ sarvaṁ pravartate, "From Me everything comes into existence." Therefore, atoms may form the basic combinations of material existence, but these atoms are generated from the Supreme Personality of Godhead. Thus the philosophy of Gautama and Kaṇāda cannot be supported.</p>
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Vedanta-sutra (CC and Other Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"Vedanta-sutra"|"Vedanta-sutras"|"Vedic sutra"|"Vedic sutras"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|14May…'

Visnu Murti: Created page with '

{{terms|"Vedanta-sutra"|"Vedanta-sutras"|"Vedic sutra"|"Vedic sutras"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|14May…'